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  1. The temptation to treat Spiral Dynamics as an EXP bar in a video game is one of the main reasons why I think Spiral Dynamics is much better utilized as a dialectical sociological framework than as a personal development hierarchy. I've been thinking about how I would explain SD to someone who'd never heard of it before, and I'd probably frame it as sort of extension of Hegelian dialectics, or as a sociological development theory that deals with how meta-ideologies such as postmodernism form and interact with one another. For personal development, studying and practicing spirituality has done far more for my personal development than a model Spiral Dynamics ever could have. Think about how growth actually occurs. It's not just that you receive a new set of beliefs, but you go through an inner transformation where aspects of your character are cultivated. A scientific model without an associated practice to draw meaning from isn't going to cultivate your character, even if said model does impart knowledge.
  2. Too bad he became so mainstream so he can't really allow himself advocate what is truly sought for, if one is seeking Transformation. It is sad that all the so called gurus or spiritual teachers disregard Psychedelics, but after you take them it is obvious the only reason they do so is because Psychedelics are better teachers than any one else. Spiritual teachers or gurus can only communicate via mind, whereas Psychedelics expand the mind rapidly. They are fooling the masses so they can continue seat of the guru pedestal and get their teacher ego caressed. I haven't seen any genuine teacher that who had the courage to explore Psilocybin, LSD, Mescaline, DMT, Ayahuasca, 5-MEO-DMT and then come to his students and say that those are not teachers. No one ever did such a thing. They just disregard them, with no research whatsoever. This is irresponsible and represent their lack of maturity and openness. They doom seekers to eternal seeking and ignorance And yes, I do know that Ralston admitted to trip in his hippy days on Psilocybin and LSD. But Psilocybin and LSD are kindergarten in relation to DMT, Ayahuasca and 5-MEO-DMT. Spira admitted that he only smoked pot. Deepak admitted that he tried LSD on the age of 17, and that this was his first spiritual experience. All the other contemporary teachers never really did came clean regarding their use of Psychedelic, or lack thereof. At least not that I know of. Have no mistake. I adore Ralston and Spira. I love them. Ralston even addressed the issue of Psychedelics and Awakenings on few occasions. He always dismisses them by claiming that "No experience is Enlightenment, not even an acid trip" or some sort. Well, this is of course correct, but completely misses the point. The point is that Psychedelics gets the mind to a state that allows for deep awakening to occur. If he would to try Ayahuasca, DMT, or 5-MEO-DMT, he would see why this is so. This goes for personal transformation as well. Ayahuasca can flush out the Shadows of the character very rapidly, which didn't prevent Mr. Sadghuru from claiming that by meditating people will get a ten-fold more than Ayahuasca, which is complete and utter nonsense. He then continue and defame Ayahuasca completely in a video (https://www.youtube.com/watch?v=0-p_kcKn4uw) that received 620,000 views. He didn't even did Ayahuasca! That is a joke.
  3. You can only accelerate it so fast. If you try to burn through it too quickly, it'll actually be counter-productive. Like when the US invades Iraq and tries to pull a whole society from blue to orange before it's ready, it actually sets progress back further and it'll take longer for them to go through the natural process. It just creates chaos. Even if you genuinely want to become an activist and you're a willing participant, you'll likely get in too deeply too fast and become disillusioned. Instead of slingshotting up past green, you're at risk of whiplashing back deep into orange, and developing a new hatred for green that you'll have to burn through to ascend again. I've tried what you're wanting to try several times, breaking out of capitalist mode into full hippy territory, and been set back several times. I'd probably be further along if I just chilled and did nothing and let things take their course. You definitely can't just go through the physical actions of doing activism. It has to be an inner transformation first.
  4. In an apocalyptic scenario assuming WW3 nukes, or extinction level events, then all of life, humans including, would be wiped out. We are too dependent and interconnected to nature that an apocalyptic scenario at global scale would very likely end all of life. In the tech Utopia, I think 25% of society worldwide would be at stage turgoise, 50% at stage yellow, and the remaining 25% would, from biggest to smallest, would be green, orange, blue. Red and purple societies would at this pojnt be very rare. However, at this point it's likely humanity, in this scenario, has advanced genetic engineering and trans humanism, and the majority would have undergone this type of transformation, so I assume what's humanity in this scenario would be different to humanity that we currently are. This might mean that in terms of cognitive and moral development of the population, would be much higher, and we might be able to adjust genetically to counteract more radical or dysfunctional cognitive processes of some impaired individuals, and morally we would be at a higher level in that we emphasize and do those adjustments out of concern, for both the person, and for others in the in group and out groups that would've been effect if this adjustment was not given. I imagine that individuals in this time would be able to switch and maintain more states than we would today, and be exposed to higher and more complex levels of technology and integrated internet that it's possible to accelerate each person's domain of life and domain of mastery due to more advanced holographic training for examole. There would also be stage turquoise and sgage yellow infrastructure to handle almost everg problem, both individually and collectively.
  5. ONE

    The ending of one's incarnation is equivalent to a candle that burns out. The flame transforms into smoke. Death is a transformation. You put another set of clothes, so to speak.
  6. Man that's a cool thought. So a more expanded form of spiritual bypassing (applied to knowledge in general). Epistemic bypassing? ☺ Is it like when Orange thinks it is Yellow? ? (I'm not sure if this is coherent at all. It's a pretty off-the-wall late-night bed thought): So in the post-metamodern application of epistemic bypassing, the internal transformation would be described using a metamodern developmental framework (e.g. SD), which then would be used to critique a person's level of understanding of the metamodern level of analysis itself (either that very framework, i.e. SD, or a comparable model), so it's interlooping with itself pretty hard. Is this interlooping action what MHC (Commons) refers to by denoting "performative-recursive" in meta-cross-paradigmatic cognition?
  7. I can't seem to stop thinking that it's a good idea to make those whom I love try psychedelics. After all psychedelics was how I first got into this journey I'm currently on with meditation, practicing work, working out, eating healthy, yoga, reading, self improvement, trying to make the best of every situation, no matter what hand I'm dealt, trying to bring acceptance and love to those around me. And I'm loving it every day, even my worse days, I can stand now. I wish everyone would be able to experience this inner transformation phenomena. The perceptions, visions, sound alterations, thoughts etc during the trip itself is magic, completely unexplainable and amazing . But the direction life can take a couple of years later as a long term consequence of the inner change that sets into action during the trip. There is not a word for the thankfulness which I feel for that. But how would I be without it? My life was heading downhill fast. My mental condition was not good, not good at all. I can picture myself working at McDonalds 45 years old, alone, fat, porn addicted, taking hard drugs, playing league of legends 24/7 for 10s of thousands of hours yet still being the lowest rank, telling kids on there they should kill themselves for playing poorly. Dying early from heart attack due to horrible progressed kyphosis and bad food and training habits. OR just from sheer anxiety itself. This is a highly likely scenario from my point of view. Oh what my life would be without my curiosity and open-mindedness toward psychedelics. But if I couldn't make it without psychedelics(atleast according to how I think about the matter), how could most of my friends and my family ever make it? Some of them are doing fine and have things going for them despite the fact. But I can tell most of them are just depressed to a crippling degree and they're not even conscious of it themselves. It is a horrifying thing to bear witness to. The endless self imposed suffering, they don't have the belief systems, open mindedness, they don't have what it takes to stick to meditation for months on end or stop themselves from eating McDonalds daily and start working out. And neither had I before psychedelics. So what if I could make them think it's a good idea to swallow a piece of blotter once, in an educated manner? How would I convince them it's a good idea, is it even a good idea making my friends and perhaps even parents and siblings try psychedelics?
  8. Let's see if I can articulate this sensibly... A lot of what I write about here is shadow work. I don't particularly cling to that title, I mean it's really good old fashioned "working through shit", that is actually a better, more descriptive title. Maybe it's because I have a distaste of clinging to buzzwords that try and make me sound intelligent. Nevertheless, shadow work it is. Off the bat there's already a negative feeling to shadow work. Shadows are mysterious and deceptive, they only give you a sense of what might be lurking around that corner: it could be small and benign or large and terrifying. That unknown is itself unsettling. And so it is. When you start digging around and confronting memories and emotions you would rather not it can be overwhelming and instil fear in you or at the very least anxiety and embarrassment. Maybe most of us are not really courageous enough to confront ourselves. I for one have always consciously tried to have a very non-emotional and direct way of dealing with my problems. But I have found out (to my cost) that most of this shadow work stuff is pure emotion, and has nothing to do with rationality. My rationale in not confronting my problems has mostly been "out of sight out of mind". I 100% espouse this view. If I only have thoughts of a particularly horrific incident say once a year, then so what? What work is there to do here? None. This is what I call - for myself - the frequentist view of trauma. It's only when the frequency of a problematic thought or emotion crosses a certain threshold do you then need to do something about it. In other words, without prompting, the problem manifests enough to affect your every-day functioning. There is a nuance here. What happens a lot is that your shadows can be so frequent that they become enmeshed with your identity: "Hey Harry's a miserable so and so", "Charlotte's always so timid" and so on. Often the character descriptions people give you stick, and you start describing yourself that way: "I'm depressed". This makes it doubly hard to confront your shadows, because you're also having to chip away at your identity. There's this fear that if you were to suddenly become happy and problem free one day (by some miracle), then people wouldn't take you seriously and think you were being fake and inauthentic. No, it all has to happen very gradually and slow enough that people (and yourself) are not surprised by your transformation. Traditional therapy is supposed to be a long-drawn-out process for this very reason; not because it can't be a quick transformation, but because a quick transformation is too unsettling and fake sounding. Imagine a parent dying, you have therapy and three days later you're having a great time and you've never been happier! It's just not socially acceptable and it seems like a wholly unreasonable timescale and worst of all inauthentic. I know from personal experience however, that transformation and removing or resolving shadows can be very quick indeed. In most cases shadows are long lasting only because they're never confronted or understood well enough to resolve. Say for example I have a fear of organising events with friends. This fear stops me from ever doing the things I'm interested in and I end up unhappy because of this. How would you attack this shadow? It seems insurmountable. If you have no clue as to what specifically triggers the fear (and it may actually be lots of different things), then it's going to be impossible to fix. You end up with the label "unambitious" or "uninterested" or "dull" perhaps - maybe especially so in a workplace setting. My point for this post was that it's very easy to fall into the negativity trap. Transformation seems to always be a process of inspecting and then resolving negativity. How could it be any other way? It seems like you have to constantly trigger or deal with negativity within yourself in order that you can be negativity free. Seen that way it's an absurd process. It's like asking a depressive to be happy by going deeper into their depression. But it can be countered with positivity; there is a certain power to positivity. On the whole given the choice between a positive thing and a negative thing, most of us would choose positivity. We have to learn to transform ourselves by crowding out our negativity with positivity. This can seem a bit Pollyanna at first, but if the frequentist view of things is correct then it's very sensible. The idea here is that there is only a finite space for stuff in your mind and body to express itself. If you fill that space with positivity then the negativity has less space to express itself (it becomes less frequent). I literally mean here filling your life with: laughter, joy, connection, purpose, goals, pleasure etc. This has to be an active and conscious process, it takes dedication and stamina and an eye for knowing how to bring that joy in. Positivity is a habit.
  9. I would advise people to lower their expectations. Transformation may happen when walking the pathless path. But at some point, it will become the choice of the indvidual to let: What has been given to him/her: Transform them in to a more loving and compassionate being. Not everyone will be turned in to a saint. Doesnt really give people the rights to be completely reckless. But you see, even some monks and gurus who have "realized" turn in to devils, rapists and maniacs (Not saying Leo is one lol) Enlightenment, awakening in to reality and all that, doesnt necessarily make you in to a Godly being. It can, but isnt always the case. It will always be the choice of each "individual" To be fair, Leo have been telling us not to keep him to some Godly standard. Even if he goes around telling everyone and him is God <3 True, but for the "worldly" indvidual, dont expect much
  10. After 5 years of personal development i have come to the conclusion that it is a balancing act. I'm all about habits and getting better, but if there isn't time for integration and slow growth, you will just backslide. Many want to 10X their personal development and have rapid transformation, but i've learned this work has it's own natural maturation phase that you cannot rush or plow through. It's actually quite beautifully designed and nice when you can just relax into your own progress without needing to push it or read so many books. Just do like 1-2 hours a day of meditation , reading , courses, whatever and you're set, it's almost impossible to not grow and develop. The key is consistency, vision and becoming keenly aware of what goes into your mind, other people, media , etc. Be like the fucking white house with what enters your mind, maximum security , only the highest quality of books, teachings, friends, even music! It all comes down to lifestlye and mindset I found myself watching these psychology videos and i realized how so many people who study this stuff like triggers, psychology, childhood trauma, many of them really get nowhere in their progress because there isn't love. All these things, pick-up, healing, psychology, improvement, they just point to a lack of authenticity and love, simplified that's all it is.
  11. By the sounds of it, you have had a tremendous transformation. And this journey have made your life vibrant and filled with joy and desire to give back to the world, what you have received, by taking this path. The process is not yet finished, as you are still finding out how. And with time it will come to you. Its just that: When you are in the midst of change and/or transformation: Things can feel very weird, incomplete, and leave you with hanging with further questions. I am almost in the same boat as you. And my coaching teacher once said: You a larvae ? in your cocoon, and you are still growing and changing. It will take time. You will just have to trust the process. If you want to transform in to a butterfly ?. Doubt is natural. But trust is what changes us. But sometimes, it takes time. You know: If all the larvae ? in the world would doubt their process to transform and change: We wouldn’t have any butterflies in the world. We are still in the process of transformation. Although we have grown and changed a lot. But its still a bit left. You could say that we are in a stage where we are neither the larvae ? nor the butterfly ?. We are something in between. Im sure you will find your true passion someday soon ?
  12. Greg: Spirit of guidance, communicate with me. Spirit Guide: Hello, my dear friend. It is good to be talking to you again. Greg: It is! And although we talk all the time, it's been several months since I recorded our communications by the written word. I believe it's time to renew some of my literary skills. Spirit Guide: What is about to unfold is so much more than just a conversation. Do you recall, in your discussions with The Yogi, on the beach, you came to the understanding that you brought that experience to yourself by choosing to follow your heart? And that your Beach Experience was the moment of the transition from one level of consciousness to another? Greg: Yes, it was in late February of 2020, just when the virus first struck. Spirit Guide: Well, what I'd like to add to what The Yogi had said is that the reason this was the moment you altered your state of consciousness was because this is when you moved your ego into your heart. You see, by deciding to “follow your heart” you are aligning the separate part of self that resides in duality (which is your ego) with the part of yourself that is connected to the oneness and resides outside of duality (which is your spirit). That is what it means to follow your heart. And when you become a heart-centered being, you climb one step in The Ladder of Consciousness. There are many such steps, as you already know. Greg: Does that ladder end at some place? Is there an Ultimate State of Consciousness? Spirit Guide: Yes and no. Remember that we're trying to comprehend the magnitude of infinity, of reality, from a perspective that is finite. And, of course, since your Beach Experience you have done a great deal more inner spiritual work. And so you are ready now. It is time for the next transition in your consciousness. Greg: Really? But how? How will that happen? I've been on countless beach expeditions since my encounter with The Yogi and, well, and in none of them have... Spirit Guide: It's not the expeditions that brought you to this point. It was your consistent and repeated choices to follow your heart. As it happened, that meeting with The Yogi was simply the perfect place at the perfect time for you, and indeed for The Yogi, too, to reach a moment of perfect stillness. It came together in divine right fashion for you to touch the heart of oneness and to feel your own eternal connection with All That Is. I remain silent. Spirit Guide: What needed now is another moment of true stillness. You clutter your mind with so much noise and your life with so much activity that it becomes very difficult to allow for these great transitions of your consciousness. Perhaps it is counter-intuitive to you, but indeed it is so that your greatest transformation will always happen when you are at your most still. Greg: So I must... what... meditate? And then? Spirit Guide: Something more than your normal meditation is required of you. You meditate fairly regularly and that is good. But your meditations are not actually the stillness of being that you think they are. Every meditation chases after one purpose or another. There is no fault with that, but something else is required now. You see, it is now time for you to change your mode of being entirely. Greg: What is required? Spirit Guide: Pick a day in which you have no appointments. Set that day aside. It is to be your day of stillness and listening. Tell everyone that you will be non-contactable on that day. Tell those who share your home with you that you will not speak to them on that day and that they are not to speak to you either. It is your day of silence. The night before your day of silence, you must switch off your mobile telephone and all such devices that might intrude upon you. You must switch off your computer, your television and your radio. All devices, which you use to input information into your consciousness, must be silent for your day of silence. On the morning of the day of silence you must allow yourself to awaken naturally. In other words, no alarm-clock. Stay in bed and be still. Listen to your heart. Greg: Okay. But how do I listen? Spirit Guide: For a start, make sure there is nothing else taking up residence in your consciousness, making a noise. Your heart will not compete for your attention! This is why you need to ask your family not to speak to you. It is why you must not engage with reading matter, not check your email, not speak to anyone. No external input at all. But you must also not busy yourself with work or chores or other activities. All of these things create thoughts and noise inside your mind. You must come to total stillness within your mind. And the maximum possible stillness of your hands, your body and your ears will assist this greatly That is the start. Then, when you are still, you must listen to your heart. You can, if you need something to do, just listen to your physical heart beating. That will help you because it is a literal listening to your heart. But then you should seek to still your consciousness and see what you receive. And this is how you should spend your day. Be still. Listen. Wait upon your heart. Your heart might speak to you more in feelings than in words. But, if you pay attention, you will know exactly what those feelings mean. All of Oneness is in there! All of Life is in there! And life will express itself if you will but pay attention! Look around you at the universe, teeming with vigorous activity. Look at the world outside your window. Look at a drop of water under a microscope. Look at the nucleus of an atom. Where, anywhere, is the oneness saying nothing? The oneness is speaking with passionate eloquence all the time. Can you let go of your fears and your excuses and just go and see what is there? Greg: Yes. I'll do this. Tomorrow is Monday, January 31st, 2022. I'll make that my day of silence and I'll see what I get. Spirit Guide: Good. It might be that tomorrow is just a practice run and that you actually need to do it again at some point. You might even need to spend a few days in silence. Be prepared for that. But if you manage, for even a single moment, to get out of the way, to be really still and to truly listen to your heart then, I assure you, you will gain wondrous insights. And it will come to you in your heart such that you know it to be true. Which is quite a different thing from the ideas that you can hold in your head and think about. Knowing and thinking are very different things. And when it arrives, you will have no doubt that it did arrive. It will be a powerful experience. And what arrives will be the basis upon which we will be able to climb higher on The Ladder of Consciousness.
  13. Come on man.. what are you actually saying? You can surely discipline and change your behaviour, I have been deep into addiction and ive became free from it by perseverence and DISCIPLINE and through doing good and asking for forgiveness for your own sake and being aware of the consequenses of my actions. TAKE RESPONSEBILITY FOR YOUR ACTION! USE YOUR GOD GIVEN WILL! A transformation is messy and you will fuck up more then once but just know that it is part of the journey, you have the power to change, to do better, meditation is valueable in that it clearly shows the ephemeral nature of thought and how it appears, but that does not mean that they are random or useless, they bring meaning and are CREATIVE. It is LOGOS. Just dont take yourself too seriously, and learn to let go when it is needed, but use thought when it is needed as well. Know thyself, know your pitfalls etc, learn your triggers. It is a question of habit with regards to addiction etc, thought patterns which trigger emotions and memory etc. Do not surrender your power is all I am saying, since you are a powerful creator made in the image of God, honor it, use the tools that you have been given. It is possible to free yourself from the bondage of addiction and anxiety but it does not necessarily entail that you have to think that thoughts are random and you dont exist etc. A murderer might have a thought about killing someone and actually acting upon it while another might have the thought about killing someone but will never act upon it, can we say that the murderer should be free instead of in jail because it was just random thoughts appearing and he had no say in the manner? NO! Thought is creative but it is YOU AS ACTUALITY WHICH MADE THE THOUGHT POSSIBLE AND REAL and can manifest it, or else they go back to the field of potentiality. As I said, you form potentiality into actuality. But it is good to know that you have the power also to let go of thoughts and not make a big deal out of it.
  14. @Preety_India Maybe it could all fall together for you @Jacob MorresDoesn't sound hippie at all, sounds like you have a keen eye for things that feel right and wrong. I have found that I got into a lot of ruts of a kind of depressive nihilistic world view by thinking I'll never be able to make the change I want to see in the world, but now I see it as not so much worldy transformation rather than inner transformation - since one follows the other, sure you can do start with worldly transformation but what a mess you'd end up as (trust me) Empathy is a cu** to master
  15. Sure, but he should be wise enough to realize that the things he's talking about require internal transformation. You can't just drop this into someone's lap who doesn't have the development to grok it, the same way that you can't teach a six year old about postmodern theory. That would be like trying to introduce someone to something like Buddhism by just dropping it's most advanced teachings in to thier lap without any context or groundwork, rather than by teaching that person the basics of things like meditation as a starting point...
  16. Or let me phrase this as to not sound so egregious, Does war, apart from the it's seeming randomness, unpredictability and collaterality in it's destruction and destructive tendencies, also serve as a check on ridding the obstacles to the progress of humans and societies by rooting out and showing the consequences of, by standards of a current social development, no longer sustainable views and ideas about the functioning and foundations of a human society, as in the sense of dispelling all seeming contradictions, illusions and dellusions within societies and showing them the actual state of things as they are and as they were before developing to this moment without being changed or intervened upon? Or, In short as the etymological meaning behind the original Germanic root of the word war in English suggest, meaning "warren" - fog of war, or confusion, is war just bring up on the surface the mental confusion and fog between people that existed in a society upon the surface for all to see and to show the consequences of it not being resolved by them that it leads to the destruction and self-destruction by insisting and wanting to remain living within that fog, or in other words does it contain creative tendencies within it by showing people the depth of the fog and confusion they have been living in and therefore forces them to adapt to new ideas and ways in which that society might in the future function Or to put it more bluntly, in a similar way, but in a radically different context the way Leo said in one of his videos about societal evolution, does death, destruction and suffering caused by war actually have a net positive of ridding the world of no longer unsustainable views and ideas for the present world and current society that we are living in? Is it actually deep down in ourselves that we are looking towards that what might be destruction for some egos might also spell creative potential for others? I say all this with a deep sympathy and sorrow for the people of Ukraine and what they have to potentially go through now and face and I hope, even rather I feel naively,that they can somehow avoid the tragedy that might befall some of them, for I feel I don't want to wish destruction to befall upon others so destruction wouldn't eventually befall upon me for wishing it in a self-deluded and unconscious way. Keep in mind, I don't yet personally myself yet grasp of how destruction and creation are sometimes intertwined though I have some ideas, images and thoughts in late hours when I can't sometimes sleep of how they actually might play out and serve a function in a progress and transformation of a society and humanity at large when I am, often morally solipsistically i.e. without much academic and empirical investigation and literature reference, thinking about topics in world history and politics.
  17. @Gesundheit2 I highly recommend his 2017 lecture series "Maps of Meaning" and "Personality and Transformation", I absolutely love them. And his biblical series is great! What you personally need to hear? Oh man who knows? I think my favorite lectures are "Phenomenology of the divine" and "Kain and Able". Although to be honest, there are so many good lectures that often just blew me away... If you're interested in psychology, you'll probably find every single one of them interesting, at least it was like that for me. Some I've watched multiple times because of how much knowledge and wisdom is packed in some of them, one time won't do.
  18. Hi, I've been reading Donella Meadows' Thinking in Systems and it's my first proper dive into systems thinking. Does anyone have any insights and experience applying the systems lens to the self because even just from the small amount i've read I can clearly see how applicable and powerful it is for explaining my own behaviour, problems, and how to make changes. Obviously just by becoming more acquainted with it I'll be able to better see how to apply it but I was just wondering if anyone had any specific insights about using it for the purposes of internal transformation, growth and self-actualization. Any thoughts are appreciated Peace and love
  19. Tonight I have ploughed through think & grow rich whilst listening to instrunmental vibrational music, music that blends eerily as the partner in crime to the transformation of my internal vibration, transmuting god level sensation of desire into my mind. I have realized I always wanted to be a genuis, I wasn't born a genuis tho, I grew up handicapped & in many ways I still am. But I always loved leo davinci, & it's completely rediculous to aspire to reach his level, but I always loved his multidisciplinary cross sectional limitless curiousity & passion. I will not try to be leo davinci like an annoying fanboy & I accept my limitations & differences, but I will always hold him within the forefront of my mind, as a reminder to push it as far as possible, in fact no, to push myself as far as impossible, to push the limits, in everything I do. Martial arts? better learn how to beat up 4 opponents at once in less than a minute Langugaes? Better learn it in under 3 months & become genuinely fluent & be able to maintain it with minimal effort Pickup? Better get to the point where all tehcniques tricks & crutches disolve completely & all limitations disolve, where I can take a girl home within minutes after meeting her on a rainy day on a monday afternoon or when she's at her religious mum's birthday party. Soccer? Better be scoring some crazy ass freekicks Writing, explaining, articulation, persuasion : Become so fucking rediculously articulate consize & intelligent that I could break down the most compelx thing right to it's core & explain it to a child with ease. Become so charismatic that people vibrate with energy at my mere presence, that women pulsate & get wet within seconds, Energy : Develop so much energy & solve my health at the root & get so much energy that I permanently cut off 1 to 2 hours of sleep with zero side effects, whereby I can be sharp as a razor & glowing & vibrant after 5 or 6 hours sleep, perhaps a combination of spirituality & health. Power : Become so good at power & manipulation that I devleop a pablo escobar like presence if someone decides to try me, I will be like dumbledoor though & so my powers will be used for good, but I always put myself first as one of the ultimate divine masters of this era. Gotta really push the limits in this life.
  20. A "me" will never understand or digest non-duality. But You can start by watching the "me", and all the thoughts, beliefs, memories that relate to this "me" that seeks non-duality. False self will never, ever, realize real Self. Consciousness "awakens" by unravelling the false identity it is identified with. Regarding navigating reality and adopting more efficient states of mind and emotion - this is about transforming your experience of life. You can choose how to relate to circumstances, and which emotion to produce. This is rather complex work because we adopt so much different ways of relating, and we adopt the self that we relate things to. So inquiring into self-views, beliefs and emotions is about changing your experience of life. Psychological treatment can help with revealing traumatic memories that produce "negative" states, but meditation, contemplation and psychedelics can also reveal deeply and right to the core the rigging of self, mind and emotion. I would suggest doing Enlightenment work and Transformation work together, they supplement each other. Awakening can reveal that You are neither self, nor mind or body, and empowers the possibility of changing them all. Working on beliefs, traumas, depressed emotions can release much of the things that hold you back from having the experience you want.
  21. I feel you, I really do. Most everyone does at some point, but won't admit it. Do you hold it as a possibility, just a chance, that this perspective and view you are having right now is just that - a perspective? And that maybe it is not the ultimate truth? That it is a thought, a belief that is formed around the unbearable suffering you feel and/or see happening in this world? I get why you're thinking this. But this work we're doing is to see that thought and even emotion is not a messenger of truth. It is at most a very very compelling story. But maybe that story is not true. I'm not saying you're wrong. But are you open enough to consider that you are? No reason to think of love and unity and all that if you don't actually experience it. But without being open to the possibility that you're just misperceiving reality, you can't let in what's actually there. Whatever that might be. I just want to say to you, from someone who has suffered and is suffering but is seeing it as an illusion - don't indulge in this thought. It's not true. And beyond, healing and transformation awaits, and although this process is immensely painful - it is the only way to see reality for what it is. And all I can say is, that what I've seen reality to be (and you've seen it, too, maybe just forgotten) - wow... just wow. Beautiful beyond comprehension. All of it. All the confusion starts with the I. You're not being punished. You're called to open your heart and your eyes. From your Self! <3
  22. Update 1 January 10, 2022 . @Marcel missing you. Moosh moosh. ................ I'm trying to have a good day. Looking into makeup ideas. I am thinking more positive these days. A lot of my transformation is because of marcelllllllsecret glow on face instantly. Hehe got a new nickname. You're my sweet crispy creme donut. Kiss..
  23. Hi Leo, this is Diego from Germany I have been following your journey for 4 years now and want to thank you a lot. I managed to use your idea of applying Maslows hierarchy to my life intensely and here I am, coming from depressed pothead to living a decent live, 6 months into running my own business, which looks very promising and I found that there is kind of a gap in your content I would ask you to consider filling. background (buyer persona): Having found an "all-in" self motivation (hardcore b2b stuff, not the typical self help ideas you often see here), I would say the early stages of self development are over now and I barely consume these topics anymore. I went pretty far in nondual topics but decided them to be too early in my life. Right now it is time for burning through karma in business. self realization, healthy ego, success and the whole fun of samsara - so I do not have much place for hardcore spirituality and even reduced my intense tripping to a anti depressant microdose level from time to time without fully realizing it till recently. What I struggle with and what really matches your business claim is advanced personal development. Idea: I would love to see a video series on how to professionalize yourself in terms of work habbits, image building, stuff like that, after having decided for a long term path. I would love to see a part two like your common place book video on business planning for one man companies or ... On building a conscious business environment. By which I do not mean a "friendly" bees and apple pies environment - just an aware-of-what-is-going on-one. On how to determine who to trust in life. On the value of getting fucked by people as way of learning. Stuff like that. This is what I would consider advanced personal development for people who have chosen their way. Also I need to mention, that this is exactly the part I would miss in your life purpose course. Follow through principles are nice. But the intense personal transformation that needs to happen is also worth mentioning. Cheers
  24. Rather than reinvent the wheel, I have cut and paste the following from Lonewolf.com, which in my opinion has one of the best examples of Spiritual Bypassing! LoneWolf.com The term ‘spiritual bypassing’ was originally coined by psychologist John Welwood in 1984. Spiritual bypassing is a term I coined to describe a process I saw happening in the Buddhist community I was in, and also in myself. Although most of us were sincerely trying to work on ourselves, I noticed a widespread tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks. https://lonerwolf.com/what-is-spiritual-bypassing/ To many people, spirituality becomes a sort of crutch used as a way of standing back up again in the face of life’s turmoil – and sometimes this is necessary. We all need support at some time or another in our lives. But the problem comes when spirituality is used as a drug for which we become dependent on in order to bypass the darker elements of our lives. When spirituality is used as a defense mechanism to ward off the gremlins and demons of our existence, it actually becomes our greatest hindrance, preventing us from developing true courage, authenticity, and wholeness; qualities that refine our souls. While the use of spirituality can provide us with a solid wall to hide behind, in doing so it traps us in an all-is-happy-and-perfect jail cell of illusions. The reality is that not everything in life is ‘love and light’ as is the slogan for many spiritual seekers. The truth is that there are many types of spiritual bypassing that we sometimes don’t recognize (or refuse to recognize) in life. I have listed ten of the most common types below: I) The Optimistic Bypass We’ve all come across people in life who love to laugh and smile, yet seem to be forcefully optimistic. “Focus on the positive!” “See the glass as half full!” “Don’t let a frown get you down!” are some of the catchcries of these people who tend to use optimism as a way of avoiding the more somber and troublesome realities of life. The optimistic bypass is often a side product of anger-phobia, or the inability to deal with negative emotions. II) The Aggrandizement Bypass This is a type of self-delusion that some spiritual seekers use as a way of masking their perceived deficiencies and insecurities. The aggrandizement bypass is adopted by those who seek to feel enlightened, superior or having reached higher planes of existence. It is sometimes used by self-proclaimed masters, leaders, spiritually awakened souls, and gurus. III) The Victim Bypass When one becomes a victim of their gifts, or of other people, this takes away the pressure of responsibility for shaping a satisfying life and taking responsibility for one’s happiness – such is the case with the Victim Bypass. This type of spiritual bypass is often used by spiritual seekers who believe they have extrasensory gifts of some kind, but due to their gifts they are unable to feel happy or healthy. Identifying as an Empath is sometimes a good example of this type of bypassing, as it can be interpreted as the fault of other people and their emotions for behaving in self-destructive and volatile ways. Other labels, like being a clairvoyant, indigo child, starseed, gifted healer, and so on, can often fall into the Victim Bypass trap. IV) The Psychonaut Bypass Many spiritual seekers explore the frontiers of the mind, the soul, and reality through the use of psychedelic drugs such as LSD, DMT, psilocybin mushrooms, mescaline, and other entheogens that expand the mind and perception of existence. While this is a fascinating way of exploring reality, entheogens, like any other drug, can sometimes be used as a way of escaping reality and avoiding committing to personal development and soulful refinement. V) The Horoscope Bypass When we frequently look outside of ourselves for help and guidance, as is with the case with Horoscopes and Psychics, we are failing to tap into our inner wellsprings of wisdom and strength and are allowing external predictions to control the outcome of our lives. The Horoscope Bypass is derived from fear and mistrust of ourselves, our inability to make decisions, and our inability to deal with anything tough that comes our way. VI) The Saint Bypass As children, we were conditioned to believe that a “spiritual person” is always kind, compassionate, and saintly. In adulthood, we continue to repeat this story to ourselves, and sadly, it can cause us tremendous suffering. The Saint Bypass is a reflection of extreme “black or white” thinking, promoting the underlying belief that spiritual people can’t have dark sides because that would make them “unspiritual.” This type of bypass is essentially avoidance of one’s Shadow Self (dark side) by overcompensating with the guise of a sweet, heavenly, exterior. Self-sacrifice is a major symptom of this type of bypassing. VII) The Spirit Guide Bypass In some spiritual traditions, it is a God who protects, in others an angel, an animal or an ascended being. No matter who the Spirit Guide is, the belief that they are there to “protect” us is pleasing to the mind but ultimately constricting to the soul. When we place our faith in another being’s power to ward off danger and keep us safe, we are committing a classic spiritual bypass: avoiding responsibility for ourselves and our lives and sidestepping the tough development of courage and resilience. We are not children, but when we think of ourselves as being so we mold our lives in such a way that we fail to develop strength of spiritual character. Spirit guides serve to teach us rather than to babysit us. VIII) The Prayer Bypass Similar to the Spirit Guide Bypass, the Prayer Bypass circumvents personal responsibility by putting faith in a higher being to solve all of our problems and issues. While praying can be a healthy practice, it can easily become limiting and misguided. IX) The Guru Bypass Often it is beneficial to follow a guru, shaman or spiritual teacher to learn and grow. However, becoming too attached to them can rapidly turn into another form of spiritual bypassing. The temptation to begin worshiping (knowingly or unknowingly) these teachers means that we eventually forget the purpose of listening to them: to integrate the essence of their teachings. By treating the words of a guru or master as the irrefutable truth and failing to think for ourselves, we are starved of true spiritual growth and transformation on our spiritual journeys. X) The Finger-Pointing Bypass On our spiritual quests, we begin to see through the lies, delusions, and crazy behaviors committed by our fellow human beings and this can make us angry, downhearted, and frustrated. However, when we get caught up in “everything that is wrong” with the outside world and other people, dedicating our lives to the self-righteous quest of finger-pointing, this can be another form of spiritual bypassing. Finger-pointing instills us with a false sense of righteousness, taking away our responsibility of looking inside and working on ourselves. At its roots, the Finger-Pointing bypass is sourced from fear and avoidance and is a powerful form of procrastination. Certainly, there are many other forms of spiritual bypassing, but here I present the most common ones that are easily observable in everyday life. Just to make myself clear, I cut and paste the above material from LoneWolf.com, the author is "Aletheia Luna". Just sharing a few thoughts, ideas and beliefs! Now "Do the WORK"
  25. Here I will be referring to Nibbana (or Nirvana in Sanskrit) mainly in two different capacities. The first will be satisfaction or happiness and the second will be referring to the cessation of perception, feeling, and experience sometimes called phala, fruition, cessation, or within the certain context of progressively reducing fabrication by going through the four formed and four formless jhanas in order to reach cessation which is called nirodha samapatti. The Easy & Predictable Nibbana The easy and predictable Nibbana is that of satisfaction. Satisfaction is a word which is commonly used as a translation of the Pali word sukha. Other translations of sukha come up with things like happiness or things which otherwise contribute to a feeling of general well-being and comfort. In many respects, the core of the Buddha’s teachings come down to dukkha and dukkha nirodha (the cessation of dissatisfaction/suffering) or in other words dukkha and sukha. Nibbana in this sense is as simple as becoming a master at bringing yourself to a state of satisfaction quickly and easily regardless of external circumstances. This type of Nibbana does not require gigantic blissful experiences and complex spiritual understanding, although these things don’t necessarily hurt. Being able to develop the skill of maintaining sati, or mindfulness, of the in and out breath which is called Ānāpānasati and described in the Ānāpānasati Sutta is the most straightforward path to developing this type of Nibbana. The whole of the Dhamma (or Dharma in Sanskrit) can be found in Ānāpānasati when it is practiced consistently enough and as insight into the nature of phenomena and reality is uncovered through this, but there are better meditation techniques for raw insight itself. Ānāpānasati is special because it uses an object of attention, or focus object, for the meditation which is a wholesome object that is accessible in almost all states. When attention goes to wholesome objects such as the breath or thoughts of comfort, safety, and other positive aspects of experience, satisfaction naturally rises. Eventually, this satisfaction and other factors of jhana become the objects of investigation and can be directly raised in a rather controllable way, but the main part of the practice is to develop one’s ability to give themselves a completely satisfying present moment experience. Building this ability is much like building a muscle. Consistent practice leads to increased ease when handling what used to be dissatisfactory in a way that can now be satisfactory. Intentionally slowing the breath to become long and easy in and out breaths slows heart rate and naturally reduces cortisol and adrenaline which contribute to anxious feelings and feelings of unease. Once you become better and better at creating satisfaction and breathing naturally rather than automatically, resistance to reality and the external world is heavily reduced. Previously challenging circumstances become easier and easier to quickly turn into a satisfying present moment experience. With this type of Nibbana, there is no moment of transformation in which you are “permanently enlightened.” Every moment is a new moment to either wake up to satisfaction or stay asleep in dissatisfaction. This practice is as simple as remembering to keep attention on the breath and satisfying and wholesome aspects of experience. An “end point” with this practice would look like having your brain rewired through consistent enough practice that satisfaction is almost always the case on its own and it can be immediately created, or rather found or remembered, in any cases where it might slip up for a moment. The Hard & Unpredictable Nibbana This is the type of spiritual awakening that most modern and western spirituality is often focused around when it comes to Buddhism. An important thing to mention is that many people chase this type of awakening for the purpose of transcending suffering which is something the easy and predictable path to the type of Nibbana mentioned above is quite good at. This second type of awakening and Nibbana is thought by some, such as Daniel Ingram, the author of Mastering the Core Teachings of the Buddha, to occur at the first attainment of cessation or fruition and in subsequent cessations which often happen spontaneously during spiritual practice/daily life or intentionally through going through jhanas 1-8 resulting in a cessation which is called nirodha samapatti. This link to part of MCTB describes cessation and fruition: https://www.mctb.org/mctb2/table-of-contents/part-iv-insight/30-the-progress-of-insight/15-fruition/ This link to part of MCTB describes nirodha samapatti: https://www.mctb.org/mctb2/table-of-contents/part-v-awakening/37-models-of-the-stages-of-awakening/the-cessation-of-perception-and-feeling-nirodha-samapatti/ It’s important to note that cessation is the exact same from an epistemic perspective in both fruition and nirodha samapatti. It’s all simply a complete “gap” in experience, and nirodha samapatti does not on its own unveil any new insights which a close examination of a fruition can’t unveil. It is simply a hard attainment to reach and exciting for that fact alone and also a predictable way of reaching this second type of Nibbana. Reaching this second type of Nibbana, no matter how you get there or if it is fruition or nirodha samapatti, usually takes people years of spiritual practice. It does have quite profound effects and can contribute to a lot of insight which allows one to relate to previously dissatisfactory sensations in a less adversarial light. I call this the unpredictable Nibbana because it is completely unknown when you’ll first reach fruition. The first fruition appears to just pop up at completely different amounts of practice and types of practice for different people. Vipassana meditation techniques are quite effective at getting people to this stage, but many spiritual practices and meditation techniques done enough will lead to fruition or cessation. This type of Nibbana is rather complete, in a sense, because cessation is freedom from absolutely everything experiential. There are no samskaras, hindrances, selves, others, somethingness, or nothingness. There is no consciousness or awareness at all in cessation for any of those things in the previous sentence to appear in. There is no vantage point from which to even discuss nothingness or emptiness. There is no existence “in” this non-state. There’s quite literally nothing to it. This is precisely why this attainment is so transformative. It is the eradication of any possible sense of self while one is “in” cessation. It also shows impermanence by showing one what it truly would be like if existence disappeared and reappeared right before your eyes (your eyes are also part of what disappears and reappears, of course) giving the potential for a great deal of insight into what might have been before the conscious experience of being a human being and what might come afterward. There still feels to be some permanence to the human self structure and experience the way it is now before you see it all get eradicated by cessation. This also gives some insight into the nature of dukkha by showing just how much less suffering no existence or experience at all is compared to even the most rapturous and amazing existence or experience. Reaching cessation a number of times eventually unfolds a process which reveals new ways of perceiving the world. Eventually, the field of perception through all six sense doors gets fused into one sense door, emptiness can be directly grasped in all circumstances, the luminosity of all phenomena is unveiled, the impressions of concepts of things such as a physical body or gravity lose their power over perception, and the sense of self dissolves from an individual human being into the entire field of sensations which may be present at any given moment among many other things. All of these fancy things are helpful to the easy and predictable path to the first type of Nibbana in so much as they just provide more easily noticeable pleasant facets of reality to pay attention to and reduce the patterns of sensations which give experience the feeling of being only a human being with the rest of the world as an external entity which is in some way or another a dissatisfactory enemy to that imaginary self/soul. What should I do with any of this? This is ultimately up to you, of course, but I will say that both of these “types” of Nibbana contribute to the ability to live without the five hindrances and the ten fetters. Although I’m not by any means at the end of the road in regard to hindrances and fetters, it is very clearly noticeable how these two types of Nibbana contribute to one getting closer to that goal which one might call a third type of Nibbana which would be the moment-to-moment experience of an Arahant or in other words the moment-to-moment experience of one who lives without hindrances and fetters. The second type takes a lot of spiritual development to reach, but the first type only requires a consistent training of the mind to focus attention on wholesome objects and notice them with better efficiency. Both of these are very helpful to living a life with less dissatisfaction and more satisfaction. Most people chase the second type because they really just want the ability to feel more satisfied with life more of the time, and they think attaining cessation is the only way to do that. Even worse, people think attaining some experiential “heightened” state of consciousness is the only way to do that. Dissatisfaction can be turned into satisfaction in a much simpler way which is touched upon some in the first half of this post. Become mindful of the breath and the satisfactory parts of your experience by sustaining attention on them right here, right now, and your dissatisfaction will be lessened. Do that a lot in increasingly skillful ways, and you can make lemonade out of any lemons life has provided you.