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Found 614 results

  1. @winterknight Hey thanks again for answering my question on your enlightenment megathread. And I'll be sure to do that and update you if I get anywhere. I actually was inspired to make this post after researching the Neti Neti method, cause I'm just learning about that, so maybe it'll help me out.
  2. @Nahm life is a ? and a ? it never stops. ??‍♀️ thanks for the neti neti ?- there are so many things i need to try it’s very good when tips are actual.
  3. @now is forever Try seeing the humor in love is what you are, thinking is something you’re doing. Seriously, do you see how funny this is? As you see the humor, do you feel the love “in you”? Careful, you can get stuck laughing and loving for the rest of your life, a drunken mess of a loving person. Be very careful with this stuff. Very serious. Oh wait, no, that’s just a thought. Love is not a thought, it is infinite, so whatever it is, “do I have enough love for even this?”, the arising of love will infinitely be a resounding YES! .....and then the thought “reciprocal love” arises....and the circus is on, again!! ? Let’s invent the practice of neti neti love. Like when you walk outside today and see how beautiful the sky is, you must think “I’m not loving it though”, and when you see the life giving trees, “but I won’t love you trees”, and when you see people and say Hi, how are you?, you must think within “but I’m not loving you”.
  4. Just to be clear, "neti neti" is just a thought. Simply repeating that about various things is not the point, of course. That sense of self is the important thing. You feel that "I scan my body and see no one." Well, who is the "I" that is seeing that? You feel it, right? Where is that feeling? How do you know that that I is there? Where is that knowledge coming from? What is it? That's what you have to focus on intensely. Again, what is that feeling of "I" in the "I am seeing no one"? If you are doing it intensely, you are deep into the path. Indeed, just keep going. It can be helpful to read, though. Read Talks with Sri Ramana Maharshi, and when you're done, read it again. And if necessary again.
  5. I think the most important part of it is realising how much gold is at the end of it. You need to have some sort of beliefs about it, otherwise why would you do it. Check out Leo's practical guide to enlightenment. My practise has been 40 minutes neti neti method followed by 20 minutes of breath focusing meditation. I've been meditating for what feels like a couple of months now, and holy shit let me tell you...you want to do it. It's fucken hard tho, because you don't realise how much your missing out on until you do it. Basically heaven is literally the goal of meditation from my insights. I've started to feel different levels of euphoria after meditation now...and I can feel my chest open up literally now to. It takes a while for the results to become tangible and palpable. The best thing to do probably, is say "fuck u" to all your thoughts and feelings and just meditate your ass off for a month anyway. That's what I did.. haha and it worked. Then after you've seen god in person a few times you know that it's worth it and you can transcend your feelings and just BOOM meditate like fuck. U have to expect that there's always more too btw, like...never believe that you've reached the goal "...to believe that you are fully aware, would be to become permanently unaware of how unaware you truly are." (I've also explored ways to using spiritual laws to my advantage in the past. One technique I have for dealing with not wanting to meditate is completely be fine with it. I just be ok with not wanting to meditate and dont, then at some point in the day I sit down where I usually meditate and just start asking myself the same questions I would when I'm meditating I focus real hard and keep an eye on the time just to see. And boom, I'm meditating. And your actually meant to do this in meditation anyway. Your mind creates what you hate.)
  6. Be aware of associating "progress" with "ecstasy". This was a major trap for me. Awakening has no preference toward bliss or terror. Awakening doesn't care if the personality feels good or awful. Also, the personality is not a static construct. It is dynamic - constantly evolving. There are methods that may resonate with a personality. Yet, the idea of a "correct" or "better" method is very subjective. If Byron Katie resonates with you and your intuition draws you in that direction - go for it. Yet, your personality may outgrow Katie. Things that seem spiritual or true today - might not seem spiritual or true next month. Neti Neti, Kriya Yoga may re-enter. Or a new method may enter. I observe a lot of suffering caused by the personality trying to maintain the illusion of a static personality over time.
  7. Are you sure there aren’t easier ways of getting there. I’m doing The Work of Byron Katie, and my mind is becoming very still after just four months of practice. These days my whole body is just oozing with ecstasy. A lot of the time my mind is in ‘actuality’ rather than just wondering off into theoryland. Before I started The Work of Byron Katie, I did mindfulness meditation for three months, then Neti Neti for three months, then Kriya Yoga for four months. None of them worked for me quite as well. I suggest you stop thinking of The Work as just a means to ‘cure depression’ and think of it as a very strong technique for mastery of the mind.
  8. What are thoughts but mental images(color) and narratives(sound)? What are emotions but sensation/feeling? I simplified the entire realm of experiencing for Self-inquiry, for the neti neti process. I am not interested in their intensity, density, texture, brightness etc. It's all just color, sound, sensation. No inside & outside dichotomy allowed. The search is not in the realm of color, sound and sensations. So I deliberately made up this simplified practice strategy so that I don't chase some vision (color), some rationalization and mental explanation (sound) or some exotic feeling/high (sensation). It becomes a lot easier to decrease the obsession with thoughts and experiences and relax the attention on itself if you start seeing experience in this simplied manner. Shinzen Young's ''Mindfulness with Labeling" uses this same strategy. Divide and Conquer After all, that fictitious ego is all about hiding amidst a shit load of junk and complexity. That's where it thrives! Simply, divide, break down, reject things, neti neti....and that ego is gone as if it never was!
  9. @Blissout I'm not interested in an intellectual debate here.Trust me, I've done enough intellectual research. Please just look at your experience. You're making a distinction between I AM and PURE I. But you can't tell me even one objective quality about either of them. Why is that? It is precisely because they are the one and SAME thing. Just named differently on various occasions. Why complicating things by giving the same thing many different names? Tell me something. That 'knowingness' of I AM and PURE I, are they 2 different 'Knowingness'? Are there 2 Consciouness in your experience right now? Or is it ever the same, one Consciousness? Enlightenment is discovering that there NEVER WAS anything called a separate egoic Consciousness or presonal Consciousness. It was always the Absolute; God's Infinite Consciousness. The ego illusively took ownership of that. That's the very dilemma!! By staying with that only knowingness, you discover it's Truth! Realize that what you are persistently calling PURE I, I'm calling the same thing as I AM Leo put it so beautifully,'' You've taken God and recontextualized God as you. That's the very function of devil/ego''. This Unique state, it is the final stage towards Enlightenment. Concentration practices on objects are done to still the monkey mind to a degree. Then Witnessing happens. It's just being aware of an objectless aware presence. This simple, ever present knowing of I AM. It has many many names. Let me list some for ya! 1) Practicing the presence of God in Christian mystical tradition 2) Staying as I AM by Nisargadatta Maharaj 3) Self Inquiry by Ramana Maharshi 4) Being aware of being aware by Rupert Spira 5) Resting as Awareness by Adyashanti 6) Witnessing Meditation by OSHO 7) Seeing God's Face everywhere in Sufi Traditions 8) Right Mindfulness in Buddhism 9) Self Remembering by PD Ouspensky 10) The PARVASTHA or After Effect Poise in Kriya Yoga Tradition 11) Direct Mind Experience by Richard Rose 12) The Luminous Center 13) Headlessness as promoted by our very own Faceless and Jack River 14) Neti Neti at it's Original form by Advaita Vedanta THESE ARE ALL THE ONE AND SAME THING. IT IS THE DIRECT, EFFORTLESS STATE. IT IS NOT SOMETHING YOU DO. It may seem like something you're doing at first, but upon clear seeing you find them as non-doing. They are just different names for the same things. Our goal here is not to complicate stuff but seeing the common thread that leads to Truth. Enlightenment doesn't happen from any Doing.You do the doing to still your mind and purify yourself up to a degree. The jump happens from the Non Doing (Objectless Being-Knowing) state. I am done LOL
  10. Concentration practices,breathing methods,Yogic methods,contemplation,self inquiry,witnessing (i.e.,"passive observation"),etc.,have been around for thousands and thousands of years. Each have their merit,as has been proven by those who created them and those who have engaged in them. Gautama (Buddha) used inquiry neti neti, vipassana, mindfulness,witnessing,contemplation. Gautama's desire to end suffering was his motivation,not enlightenment. But through the ages,even prior to his time,"spiritual methods" to realize/attain God/Brahman/the Absolute/Nirvana/Satori etc., also just happened to end, and/or relieve, psychological suffering on the way to God/Nirvana etc,. Gautama felt the spiritual and metaphysical implications of these methods were only a distraction,and were not relevant to his life mission to end suffering. He used the methods,but threw out the associated spiritual connotations,and got himself a method to end suffering for the regular Joe Dirte Buddha, who needn't become a monk to end his suffering. Know wonder he was a popular dude. What do 99.999% of people want most? "Happiness" which translates as freedom from suffering. Those strictly in the "enlightenment game" for God/Brahman/Nirvana, are fewer than those looking for something that will make them "happy" or end their suffering. Why is mindfulness,meditation the most popular,talked about,written about (at least in the West), method of meditation among the many others? Because they can relieve at least some of their suffering and not need to be associated with anything "spiritual" or metaphysical to do it. They can still be an atheist, a christian, a self righteous douche-bag, racist, scientist etc., and if they choose,have a verifiable "non-spiritual/non-religious"*cough,cough*, method to ease their suffering. The "passive observation"(also called "witnessing") of thought Jack,faceless,robdl and a few others talk about as "not being a method", is totally a method , and nothing new. It's been a part of spiritual practices for thousands of years. Why would,or does one, passively engage /observe/witness psychological movement/fear/ thought"? Because it is or was, having an undesired affect on their life,that causes at least some suffering. Why did,and still do,hoards of people" flock to Krishnamurti,Osho,Mooji,Tolle,Sadhguru,Spira etc., etc.,. ? Many to realize or find God,Truth,yada yada,etc.,etc.,.. but I would say many more do it because of suffering. And thousands of years have verified the usefulness of "spiritual methods" to help end suffering. Those same methods that were developed to assist Realization. Will spiritual methods/practices alone, bring you to Truth? For many they have. They are a proven,verified,useful tool, to assist the seeker. They would not be around today,and practiced by millions, if they were useless.
  11. After listening to so many of Leo's videos, and other enlightenment content, I feel like I already know the answer and it's so hard to ignore it when I am self-inquiring. It's like I am always trying to find that the answer is true, instead of being actually curious about my reality. I used to be very curious, before I knew Leo I spent hours and hours thinking about reality and what it is, I came to all sorts of conclusions like reality being necessarily unlimited and infinite, but I didn't know of spirituality back then and it was more of an intellectual exercise. Now that I know how significant it is to inspect consciousness, I cannot do it because I already feel like I know the answer. Whenever I am self-inquiring I am trying to get rid of my self, because I already know that I am not what I think the self is. I am using the Neti-Neti method with a clear expectation of what will happen and it's just useless. It kills my curiosity. The only times where I seem to get deep is when I question language, when I question the meaning of words until they make no sense anymore, and that is when I don't actually think about enlightenment at all, but I am actually curious. Though even that is being corrupted by the ideas I have, whenever I realize that I am getting onto something I immediately think of enlightenment and am like "Wow, this is it, this is how I will get to the truth!" and then it's all for nothing. How do I get rid of all these ideas and concepts? Or how can I use these concepts to aid me on my inquiry instead of being road-blocked by them? I have this problem that I am only curious when I try to investigate matters on my own, when someone makes me question something about reality that I then have to figure out by myself. This is when I can actually inquire into the nature of things. Listening to teachings to me is almost like adding delusions to my conceptual framework. It's like spoiling a movie for me that I then don't care to watch anymore. I know that the experience of watching the movie is different from the information I was told, but that does not change the lack of curiosity and the inability to actually, consciously inspect the mind.
  12. I would like to share my story, which consists of three awakening experiences so far. I do not intend to keep a journal and I would like to invite discussion and ask for directions. Due to nature of my self-inquiry I am not committed to any spiritual tradition and know basics of very few ones, but I'm open to suggestions to what pursue next. This thread will contain three posts, as I would like to go in depth on each one and they may not be digestible in a one go. Currently, I'm intuitively feeling that a fourth awakening is coming and I think that remembering details of my previous ones will help it come along. For now, let's talk about my first awakening that happened 3 years ago, and some background. I was always smart. First, as a kid that did as little as possible to not get in trouble with parents and play videogames for the rest of the time. Then, as a teenager that would get hooked up on science and computing, pursuing career in mechanical engineering. I was raised in a reasonably wealthy family and by the time I was finishing my master's degree I had everything most people have by the time they are in their mid-40. A house, a car, a cat, and a reasonably well-paid job thanks to my family. And, of course - feeling absolutely crushed by life's miseries, barely holding it all together. I was having something of a year-off in which I was supposed to write my thesis, but instead of doing that I decided to check out philosophy. I was always admiring authorities in science, and philosophy was like its big daddy so of course I would get interested in that. Being a youtube junkie that I still am, I found The School of life channel and ran a crash course in art and philosophy. What got me really fascinated was existential philosophy, especially Martin Heidegger. He was advertised as the most obscure philosopher that talks about the most mundane things, and boy, how did I love riddles. My first awakening had two stages. First stage was while reading about existentialism as a whole on Stanford's encyclopedia of philosophy, and the second one was while reading Martin Heidegger's "Being and Time". Facts that I injected were not important in my awakening by themselves, but the process of opening myself to possibility. Transcending the point of view I had at the time. What is important is that I did not really try to grasp the logic this philosophy provides, but to accept it as it was given to me, and try to view "the real world" through its lens. A logical/rational person like me could do that only because I trusted that those philosophers were wiser than me and I was trying to connect with feelings I knew I had inside. I was trying to prove to myself that I am a human being, and not a robot which I saw as a root cause of unhappiness in my life. In the first stage, while reading broadly about existentialism, it induced severe feelings of loneliness, sadness and compassion towards other human beings. I remember looking at people focused on their business and feeling sorry for them for being "lost" in their "roles". I suddenly started cherishing simple things, like sunshine, or the wind. Breathing. At the same time, I started to doubt my material paradigm as I believed that I cannot simply be summed up as a story. I started seriously thinking about death, and having walks to the cemetery every few days to contemplate it. When I saw that something was going on with this existentialism thing, I finally decided to wrestle with Heidegger and thought to myself: "Damn, I read tensor calculus for fun, how hard can this whole "Being and Time" be?". Well, the book gave me a good fight and then knocked my Ego out for two weeks. The mainstream advice for anyone interested in the book is that you don't try to read it unless you have a Ph.D. in Philosophy. I was too determined to care at that point, so I read it in two languages to account for mistranslations, while watching Hubert Dreyfus' lectures on youtube. It took me several months to get through one third of the book, when my first awakening happened. It was a gradual process in which I saw how I construct reality. The book highlights the method of self-inquiry called Phenomenology that is used to map the inner territory of a being called Dasein. The being is defined as one that asks the question "What is being?", which is what the book tries to answer. I have been doing that out of pure curiosity for months, each day, every free minute until it hit me: "None of this is real, everything is me". It was a very nauseating feeling, very strange and profoundly beautiful. In everything I saw, I saw how I was in it. Everything was a reflection of myself - a book wouldn't be a book without me. I saw how "I" was constructed out of a "book", and the "book" was constructed out of "I". How "I" was dispersed in everything I saw, felt, smelled and touched. It was absolutely fascinating. Until, of course I understood that I can take ownership of the construction and I started to deconstruct what "I" didn't like. Funnily enough it was things I was the most proud of, like how I was attached to my house, but felt miserable for not earning it. How I loved my car, but felt fear of losing it. To disassociate from my body that I thought was too fat and didn't like. It felt so freeing that I cried. I got so carried away with this deconstruction that at one point I realized that once I knew how to do it, there was no coming back. I could not forget how to and I was in total control of everything. I could go all the way down into nothingness. And then it hit me: "A human is literally nothing and it is terrifying". "We run away from it and shove things into this bottomless pit without realizing it cannot be filled." "This is the misery of the human condition.". After days of fear, nausea, crying, laughter, ecstasy and love - the remnants of "I" decided that we cannot live this way. That this is too unsustainable and we have to close the pit. So it happened. In the midst of things, I reached out to my parents for help. First, they tried to fix me physically, when that showed not to be the problem - they sent me to therapy. Very pragmatic people, but hey - good call. I stayed with the therapist till this day and I'm very glad. What happened next is that I lost 16 kg over the next few years, changed my job to a better one, met my soon-to-be wife and graduated school at the top of my class. Ego at its best, trying to keep the pit closed. Overall: great ride - 10/10, would ride again So, what technically happened? What I learned a few years later is that I probably did a very intense Neti-Neti inquiry while being totally clueless. Ended up, probably, in the dark night of the soul and let the Ego take the wheel again to leave it. It grew back strong, but I knew that I could open the pit someday, which I did in the second awakening. I will report on it soon.
  13. @Mezanti Just need to get from the thinking ( “knowing” and therefore forgetting) to Being (no thinking, so no “forgetting” = Knowing) No self, “no me” realization is still dual, and not Self realization. No self can be communicated to an a-priori ‘other’ by referring to all that is (neti neti), through the a priori “ I “ , referencing everything or anything, and then stating I am not that / I am not that, creating the duality of Self and not that... “no me” (all that is self too, in appearance). Still, Self, is Being, no self experience. When nonduality is a state, equated with a state through contrast with other “more normal states” the Self is what is nondual, not the expereince, nor the state, nor the perception, nor the experience of the state - the Self is all of those, because it’s none of those. So the Self is prior to the thought or perspective, even if the perspective is nonduality, hence the confusion in No self / Self. In silent samadhi, Self. The noteworthy factor is before / after the absolute madness of identity / no identity, vs no before & after, and therefore, no “states”. Or rather, just skip all that, and Be, yourself. Look at what is denied specifically when implying no self, or ask, which “part of self” am I seeing as “not self”? It’s body related: food, self reliance, addiction, abuse, neglect, intimidation, self esteem, and this is precisely why it is missed with thinking, leaving realization at the thinking level. No self is still “outward”, fragmentation, but unknown. I’d loosy say no self is maximum conceptual, but not yet actual realization. If that is word salad, good, it should be really, do this... Sit down and take deep slow breaths, let every muscle go, sink into relaxation. Hold the thought, of the closest person to you dying, today, unexpectedly. Now, In thought ask the question, “do people die”? Intensify this thought by repeating it over and over, imagine it is your reality, today, right now - and you have no choice but to accept it and deal, until you know the truth of this matter. Now, free the question, by relaxing entirely, and allow the question to float up & out through the head, let that thought go, free forever. Gone. But don’t allow awareness to go up, into the thinking. Let the question float up & out.... But send awareness down, into the body, then deeper into the inner body. Now FEEL the answer / sensation, deeply feel it. No fear, accept it deeply, directly. Take note of that sensation. Now hold the thought / question of the next person closest to you dying today, unexpectedly. Focus on the thinking / question ‘in the head’. Now let the thought / question float out through the head, - but direct awareness downward, into the body, then into the inner body. Feel the sensation fully. Now do this again with the next closest person to you. Feel the inner, inner, sensation deeply. Again, Take note of that sensation deep inside of the body. Now think about the person closest to you again, and realize they are not dying today. Intensely focus on how much love you have for them, and focus on the question “what am I”, do not go “up” from the eyes into thinking, focus on the question in thought, then release it, let that thought float up and out of the head, go “down” from the eyes, direct awareness downward, into the inner body, be attentive to the physical sensation of the BOND of love, the actuality of the inner body sensation. Now think of the next closest person to you, and think about how they are not dying today, think about how much love you have for them, and think the question “what am I”, focus intensely on that question in thought, then release that thought, allow it to float up and out, and direct awareness downward into the body, then into the inner body. Take note of that inner sensation. Recall the inner sensation of the death contemplation. See the similarity in the inner body sensation. They are THE SAME. The appearing difference, is only ‘there’, in thought, not in sensation. In the sensation there is no difference between what you are, death, and love. This is a peek into direct experience of the difference between no-self (conceptual w or w/o sensation realization), and Self / Being (no longer conceptual, only sensation/actuality - Being - without fragmentation, or unaccepted facets of self, other, and or circumstances - all Self) Thought no longer “tricks” Being, it is laughable, I hope you experience the shocking humor that arises. It is funny, how you convinced yourself of death, is it not? You never “went” anywhere, or “became” anything. You been right here the whole time. .
  14. For a taste of Leo talking about time watch his neti neti guided meditation.
  15. Yes, of course! What you're missing is the distinction between thinking vs being. Thought != Being Thought of being != Being The whole point of neti neti is to stop all thought. Once all thoughts die down, whatever is left, is pure being. Whatever your true nature is, you are it prior to thought. The actuality of what you are is a constant. But holding that as a thought is not it. What are you when you are not thinking about yourself? Don't think the answer!!! BE it! P.S. Yes, you can be conscious of Infinity in your sleep. Happens to me occasionally. It's really cool. You exist as an infinite singularity.
  16. @Finland3286 The intention is “not that”, the difficulty is being aware of the mind wondering, but stay with “not that”. Yes, it’s a thought, neti neti.
  17. I watched Leo's video about the Neti Neti method to become enlightened. Leo says that you are a constant but how does this work? Isn't me thinking that I must be or am a constant just another assumption? How can I make progress by using the Neti Neti method when I think I am a constant but when I think about it it's just an assumption?
  18. How you lie, Awareness alone is curative, How your mind distorts reality, Grasping the illusory nature of thought.. and many more. But I think these were the ones that really kicked me in the right direction when I needed it the most. And ironically the early videos about spiritual enlightenment and the guided Neti Neti self-inquiry made me rethink my decision to kill myself (physically).
  19. Ok, so I took Leo's advice about the Neti Neti method to find your true self. In the video Leo talks about how you must be a constant thing. I really didn't understand why you must be a constant at first and I began questioning why this must be the case. After thinking about it I think it's because if you thought you were the thought saying "I'm me here I am dummy!" that would not be you because you are not always present like Leo said. If this is the case then you would cease to exist as it is not a constant present thing (I hope this makes sense and I hope i'm on the right track here). So if this would demonstrate that you must be a constant thing then anything that changes must not be you as that would not be a constant. As Leo says in the video things like sight and experience as well as feeling is not constant because they change so therefore they are not you. So essentially you are figuring out what you are through a process of elimination. At the end of the video Leo says that you should try right now and grasp what you are and I felt this kind of like throbbing feeling in my head. When this was occurring I also looked at my ceiling and I saw it warping and I was thinking to myself "Is this it?". Then Leo says that it's Ok if you did not have a direct experience with this as he said he has done thousands of hours of this work and only had one experience. Then I begin to think that well it probably didn't happen because if Leo only had one experience from his thousands of hours put into this practice then I probably did not find what is the true self. Then Leo says as long as you take this as an idea or belief you are back where you started. Leo goes onto say that if you practice this enough eventually your brain will just give up and stop associating the true self with the things that are not constants. Then I'm suddenly smacked in the face and I understand that me feeling the throbbing in my head and the warping of the ceiling is just an association and an attempt to grasp onto something which is not your true self as these are not constants. This was very eye opening for me.
  20. Contemplation on every topic has worked well for me, but I’m wondering now if I should just stay present more. One the one hand, contemplation seems necessary for a lot of insights. But on the other hand, maybe just being present will do more for me. I could have insights just from observing what is around me. What is a good balance? Or should I start to just focus more on mindfulness? I’m not sure, since contemplation seems like a really good method. If I could just focus on mindfulness for nonduality maybe I could just do that and reach infinity. Contemplation seems like a good method for that too though(neti neti). Which one would be better? Is just being in the moment the best way to go(mindfulness and also just being present)? If I’m seeing infinity in My everyday experience, should I continue to contemplate? Or just basque in the presence of it? I remember osho said he stopped reading books cuz it wasn’t raising his being. Maybe I could just focus on my being? How important will contemplation be after infinity is seen at all times? How much shadow work and personal development work is really needed at that level of consciousness? Wouldn’t a lot of it just naturally fizz out? And as you raise your being won’t you be able to reach the highest without contemplation? Lemme know what you guys think.
  21. 1. "Who Am I? The gross body, which is composed of the seven humors (dhātus), I am not; the five cognitive sense organs, i.e., the senses of hearing, touch, sight, taste, and smell, which apprehend their respective objects, i.e., sound, touch, color, taste, and odor, I am not; the five conative sense organs, i.e., the organs of speech, locomotion, grasping, excretion, and procreation, which have as their respective functions speaking, moving, grasping, excreting, and enjoying, I am not; the five vital airs, prāṇa, etc., which perform respectively the five functions of in-breathing, etc., I am not; even the mind which thinks, I am not; the nescience too, which is endowed only with the residual impressions of objects, and in which there are no objects and no functions, I am not. 2. If I am none of these, then who am I? After negating all of the above-mentioned as “not this, not this,” that Awareness which alone remains—that I am." ^ Leo has a great video explaining the practice of "Not this, not this (Neti-Neti)" for those who are interested.
  22. @Finland3286 Watch my video: Guided Self Inquiry: Neti Neti Method. You are a thought. It is possible to stop thinking this thought. If you succeed in doing so, you will die. And that is nonduality. When you realize your birth was just an idea. What remains after your death is a nondual field of pure consciousness. You become the entire universe. The truth is, you have always been the entire universe. But you've managed to convince yourself otherwise with stories. Awakening is not an idea. And it is way more radical than lucid dreaming. It is a radical change in your perceptual system. See all my videos about enlightenment. There is an enlightenment category on my website.
  23. @Shadowraix You can trust that the mind creates the duality (“constantly morphs data and hallucinations”) but trust is only required for the job of getting you to be radically open minded, and to inquire into yourself - then trust is no longer needed, as awareness can observe the mind directly, just like being aware of a tree. Awareness is the only “thing” that ever “observes” the “mind” or “thought” or “tree”. The overall is not looking for a needle in a haystack, it’s looking for hay in a haystack. It’s the biggest picture, the whole enchilada, it’s the obviousness & the entirety that is the “proof”, there is no thing which is not the proof. So a total flip of perspective is what’s needed. Something arising in your mind, is not needed, as that (thoughts), is more maya. Don’t “trust” information, data, etc - anything you “observe”, don’t “trust” that, it’s maya. Everything in “reality” can always be linguistically convincing & proven, and so can it’s opposite - because it simply boils down - to you. You already have the Truth. You are already it. Every thing, everyone, every object, every thought, every emotion, every reaction - each of these happen in the same place, at the same time, in You in Now. In YOUR awareness, right now. “My” writing is not taking place in your awareness, is it? What you are actually aware of, are pixels in front of you on a screen, which you are assigning whatever meaning, value and sense to. In appearance, it’s a message from someone else, in actuality, it’s you. Because the inherent nature of all that you experience, is Duality (One appearing as Two) ....each meets The Truth, or, You (Two is only an appearance, appearing in reality - One - You.) When each ‘thing’ in duality meets up with The Truth (You), relativity is experienced, by You, because you are not finite duality (appearance/illusion), you are infinite (reality). (Relativity): If it doesn’t feel good (a perspective you’re holding in the Now) - that is because it (the understanding / perspective) isn’t true. It’s falsity. Most of these are bad feeling thoughts which try to apply a finite tag to your Self; “I am this, I am that.” “I am this kind of person” “I don’t know how to do X” “I always struggle with X” “I will never have X” If it does feel good (a perspective you’re holding in the Now) - that is because it (the understanding / perspective) Is True. Even if your honest “What I am” is - “I have no freakin idea what I am” - The fact that it is true, that you are being honest, that understanding / perspective, is true for You (The Truth), so naturally, it feels good. Much much better than finite thoughts & words about/against the self (which is infinite in actuality) Falsity is Maya and it does not feel good. Feels worse the more we pursue it, ignoring our own relativity, our own emotional sensory system, if you will. Truth is the ‘What Is-ness’ of Now, because wherever you are, the Truth already Is. The term Nonduality points at not two. It is a pointer, like neti-neti, not that, not this, not two. It is limited to being a statement of what you are not, by the nature of someone else is saying it to you, because only you can realize what you are, and your being-ness is always Truth, which perspectives are always being ‘bounced off’ of, resulting in the experience of relativity.
  24. Yesterday I had another profound Neti-Neti practice. 5 min: Basic inquiry, reminding myself from first hand experience that "I" is a collection of different thoughts. 10 min: I noticed two types of thoughts: Classical (like the ones accompanied by inner voice) and Maya inducing thoughts (the thoughts which try to disguise themselves as "outside reality/world" and "inner mind" which are thoughts but NOT "obvious perceptions of reality". 15+ min: My intuition guided me to focus on the nothingness state, it was outrageously clear how "I" disappears together with the elimination of Maya inducing thoughts. For example, when I get rid of thoughts of past and future (the ones with inner voice) my mind immediately focuses on "hey, your body is here in this world" sensations/thoughts, "this stillness is inside your mind". To make Maya even stronger, it focuses on body sensations as to affirm it's own existence in the absence of classical thoughts. However, it was possible to focus on complete nothingness in short bursts (back and forth from Maya to No-Maya). Which made clear the Grand Illusion. A question arose, where are thoughts coming from? Where are they taking place? I realized that everything is thoughts, coming from thoughts and taking place inside thoughts. Fucking mind-blowing. After the practice I just laid on the floor in awe and astonishment of how "clever" the illusion is. Like Leo said, the most perfect illusion of all. Also after the practice, I simply couldn't "grasp" the "obvious" definition of self. I had a scared faced, eyes wide open, simply shocked... PS By "everything" I mean stuff from the relative level, which impose upon the raw manifest of realm (non-dual).
  25. @BuddhaTree Yeah I’ve watched Leos videos, just wanted some other sources, with really direct practices,Leos Neti Neti video is really good and probably what i’ve made most progress from. Thanks for the tip! I’ll check them out EDIT : Did some inquiry just now and got a realization that there is noone experiencing sensations, sensations are just experiencing themselves. Hope to dive deeper in that.