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No pilot has a progressional telephoto lens mounted in his cockpit. Think before you speak. Military camera footage is very low quality. They ain't in the business of photo journalism. And military high res footage of alien craft would be classified top secret and locked in a vault. And any image that was leaked people like you would say is photoshopped.

Although not directly related to the topic of Bashar and psychedelics, having watched several youtube Bashar channeling videos I came across two channeling videos that contradicted each other: in the first video at 13:43 Bashar claims that they are roughly 300 years head of us, whereas in the latter at 25:28 he claims that their technology is 3000 years ahead of us. Somehow it just seems odd that highly advanced alien would make 10 times error in timeline. After all, supposedly, channelers mind/brain shouldn't affect content of the speech as it channels the thoughts of the alien and only formulates/translates them it into English. Unless there was some kind of bug in the brain :).

It is important to keep in mind that ¨UFO¨ means ¨unidentified flying object¨. That means the analysts couldn’t fit the image into one of their know categories. It does not imply that the image is an alien spacecraft.

I'm looking forward to the day that someone creates an alien movie where instead of the aliens being dumb and aggressive, they are super enlightened conscious beings who are filled with Love and Joy and radiate a blissfull light that would bring any human to their knees. So conscious that they know that humanity is not ready for it, and so don't interfere with our development. So conscious that they know if they interfered it would ultimately cause more conflict, suffering and fear. Oh..wait, no one would want to watch that.

Until a hot alien chick lands in my back yard and greets me in english there not real.

An alien planet is probably ahead of us by thousands if not more years of evolution. Aliens couldn't have started exploring space until they have settled down their own conflicts on their planet. So aliens are way ahead of being here to invade earth or such silly things. Aliens are here to take care of us because they have been through so much development. A funny idea is that maybe some aliens are living between us as Humans. Maybe they are trying to push the development of man kind from within also. Leo, are you an alien wearing a Human suit?? ??

How scientific of you. UFOs aren't real unless they land on your cock. You guys have some really stupid epistemics. Like spoiled children. No awareness at all of how subtle and difficult scientific data can be. Aliens are not gonna land on Earth because they are not total morons as you assume. You watched too many Hollywood movies full of aliens designed to be dumber than humans. A UFO alien will be smarter than any human who ever lived by orders of magnitude.

They don't just "not feel it", it's just not a thing to them. Right now your mind "could" be a simulation some alien people are doing for fun and they "own" you. You could possibly be their slave yet there is nothing to really prove or disprove this idea. Does it bother you? A cat doesn't think you even own him. I don't oppose to pain because of the sensation it gives me, I like my arm and I wouldn't want it to get damaged. Likewise an animal also likes its body and doesn't want it to be damaged. Yet their "slave status" is imagined only by humans and it cannot be damaged, because it does not exists.

An angel is seeing his own Soul in a form that is acceptable to that person: for Christians it can be an angel. If the Soul were presented with its true appearance, the appearance of the golden sphere, many would be frightened or would consider themselves victims of alien attacks. Demons have the appearance of giant snakes, they are extremely aggressive and evil.

@Preety_India I knew exactly what you were asking when I made my first post. It just seemed so alien to me that someone might not already be doing it exactly how I do lol. It just feels so natural. Let your desire guide you. Ultimately your question was how can I tailor something for myself. Using the tailoring/clothing example, think about some styles you like, try on what looks good, get rid of what doesn’t fit right, and keep what didn’t fit and what did fit in mind when looking for future outfits. Once you know your size (preferences), it gets really easy. The thing is that your preferences come so natural that all you need to do is try some different things out to keep honing in on the next best thing to focus on. Your emotional responses will give you really all the guidance you need. Are you lifted up, passionate, and energized by what you’re currently studying? If not, the goal you think the content is helping with might be too far off of your personal values to even be worth pursuing. An interested student will always perform closer to their potential than a disinterested student. The only question that remains is are you interested and drawn to the classroom you’ve put yourself in? If not, it’s time to try a new classroom!

It seemed to say that the Devil had fetched her, but to be accurate, the dream said it was the wild huntsman, the gundholt, or wearer of the green hat, who hunted with his wolves that night. It was the season of Fohn storms in January. It was Wotan, the God of my Alemannic ancestors who had gathered my mother to her ancestors. Negatively, to the wild horde, but positively to the blessed folk. It was the Christian Missionaries who turned Wotan into a Devil. He is an important God, a Mercury or Hermes as the Romans correctly realized. A nature spirit who returned to life again in the Merlin of the grail legend and became as the spiritus mercurialis. The sought-after arcanum of the alchemists. Thus the dream says that the soul of his mother was taken into that greater territory of the Self, which lies beyond the segment of Christian morality. Taken into that wholeness of nature, and spirit. In which conflicts and contradictions are resolved. He went home and while riding the night train he had a feeling of great grief, but in his heart of hearts he could not be mournful. And this for a strange reason - during the entire journey, he continually heard dance music. Laughter. And jollity. As though a wedding were being celebrated. This contrasted violently with the devastating impression the dream had made on him. One the one hand, music and laughter and it was impossible to yield entirely to his sorrow. Again and again it was on the point of overwhelming him. But the next moment he would find himself once more engulfed by the cheerful melodies. One side was warm and joyful and the other of terror and grief. He was thrown back and forth between these contrasting emotions. This paradox can be explained if we suppose that at one moment death was being represented from the point of view of the ego. And at the next, from that of the psyche. In the first case, it appeared as a catastrophe that is how it so often strikes us. As if wicked and pettiless powers had put an end to human life. And so it is death is indeed a fearful piece of brutality. There is no sense pretending otherwise. It is brutal not only as a physical event, but far more so psychically. A human being is torn away from us, and what remains is the icy stillness of death. There no longer exists any hope of a relationship. For all the bridges have been smashed in one blow. Those who deserve a long life are cut off in the prime of their years, and good for nothings live to a ripe old age. This is a cruel reality which we have no right to sidestep. The actual experience of the cruelty and wantonness of death can so embitter us that we conclude there is no merciful God. No justice and no kindness. From another point of view, however, death appears as a joyful event. In the light of eternity, it is a wedding. The soul attains as it were, its missing half. It achieves wholeness. Many cultures view death as a celebration of this return to wholeness. He had a dream of his father who looked refreshed, they went into Jung's library and spoke to one another and to show off his home and family, his books that he had written - but he saw that his father was preoccupied. His father wanted something from him. His father asked him about marital psychology, but then he awoke - and realized later that it might have had to do with his mother's death. The marriage was not happy and they made typical mistakes couples make. The dream was a forecast of his mother's death. He would have to resume the relationship again but had no better understanding in this timeless state, and needed to speak to someone among the living who would have a fresh approach. Since the unconscious, as the result of it's spatio-temporal relativity possesses better sources of information than the conscious mind, which has only sense perceptions available to it - we are dependent for our myth of life after death upon the meager hints of dreams and similar spontaneous revelations from the unconscious. We cannot attribute to these illusions the value of knowledge let alone prove - they can, however, serve as suitable bases for mythic amplifications. They give the intellect the raw material which is indispensable for its vitality. Cut off the intermediary world of mythic imagination and the mind falls prey to doctrinaire rigities. On the other hand, too much traffic with these germs of myth is dangerous for weak and suggestible minds, for they're lead to mistake vague intimations for substantial knowledge. One widespread myth of the hereafter is formed by the ideas and images centering on reincarnation. India has a highly complex intellectual culture and is much older than the West - the idea of reincarnation is as much taken for granted as among us the idea that God created the world. In keeping with the spirit of the East, the succession of birth and death is viewed as an endless continuity. As an eternal wheel rolling on forever without a goal - man lives and attains knowledges and dies and begins again from the beginning, only with the Buddha does the idea of a goal emerge. Namely the overcoming of earthly existence. The mythic needs of the Occidental call for an evolutionary cosmogony with a beginning and a goal. The Occidental rebels against a cosmogony with a beginning and mere end. Just as he cannot accept that the idea of a static self contained eternal cycle of events. The Oriental on the other hand seems to be able to come to terms with this idea. Apparently there is no unanimous feeling about the nature of the world anymore than there is general agreement among contemporary astronomers on this question. To Western man, the meaninglessness of a merely static universe is unbearable. He must assume that it has meaning. The Oriental does not need to make this assumption, rather he embodies it, whereas the Occidental feels the need to complete the meaning of the world - and strives for the fulfillment of meaning in man, where the Oriental strives for the fulfillment of meaning in man stripping the world and existence from himself. Both are right. Western man seems predominantly extroverted, Eastern man predominantly introverted. The former projects the meaning and considers that it exists in objects. The later feels the meaning in himself, but the meaning is both without and within. The idea of rebirth is inseparable from that of karma - the crucial question is whether a man's karma is personal or not. If it is - then the preordained destiny with which a man enters life represents an achievement from previous lives and a personal continuity therefore exists. If however, this is not so - and an impersonal karma is seized upon in the act of birth, then that karma is incarnated again without there being any personal continuity. Buddha was twice asked by his disciples whether man's karma is personal or not - each time he fended off the question and did not go into the matter. "To know this would not contribute to liberating one's self from the illusion of existence." Buddha considered it far more useful for his students to meditate upon the Nidana chain that is upon birth, life, old age and death - and upon the cause and effect of suffering. I know no answer to the question of whether the karma which I lived is the outcome of my past lives or whether it is not rather the achievement of my ancestors whose heritage comes together in me. Am I a combination of the lives of these ancestors, and do I embody these lives again? Have I lived before in the past as a specific personality and did I progress so far in that life that I am now able to seek a solution? I do not know... Buddha left the question open - he himself did not know with certainty. I could well imagine that I might have lived in former centuries, and therefore encountered questions I was not yet able to answer. That I had to be born again because I had not fulfilled the task that was given to me. When I die, my deeds will follow along with me - that is how I imagine it. I will bring with me what I have done. In the meantime it is important to ensure that I do not stand at the end with empty hands. Buddha had this thought when he tried to keep his students from wasting time on useless speculation. The meaning of my existence is that life has addressed a question to me. Or conversely, I myself am a question, which is addressed to the world and I must communicate my answer - for otherwise I am dependent upon the world's answer. That is a supra personal life task, which I accomplish only by effort and with great difficulty. Perhaps it is a question which preoccupied by ancestors. And which they could not answer. (As I sit here, writing this - this Being speaks. I don't know who it is - the artwork comes from a song called "Stuck in a Timeloop". The Gods must have a slow, drawn, deliberate way of using words - that carry - like playing something of intellectual/metaphyisical substance at .25 and fully understanding what is said, words become LUSTROUS; golden, liquid and FELT - and I will bet the words circle around like that, too - in waves of information, sound, and whathaveyou. I've gotten about ten other signs from the other side, but they come in so fast and there is too much information within them to be able to write it out - which is as it usually goes. There are major things happening across the planet that will change things in one way or another, for better or worse, I don't know - and all the intelligences collected over billions of years culminating into this One Singular moment, and the energy, life, karma, nature, consciousness, awareness... I could make a long list... the witnesses for this event are leviathans. This really is, if there is ever a time - it would be happening Now. It seems odd to say this, because i know that a lot of people have said so in the past - but I can SEE it and FEEL it and KNOW it. And with how the world is changing the way that it is - and the cosmologies that we have... I can't explain it, but the tipping point for everyone is sneaking up and no one can really see it, and I don't know what it is other than an inner knowing, and a process much like Jung's - but at the end of the day you can never fully be sure up until the end. I feel like I am starting to get a good grasp on this, though - but it is not translatable into language. As above, so below. This is especially pertinent to witches/shamans/moons/sorcerers because we have access to some sort of thing that reaches out from the other side. I wonder how they will appear for different people? And I don't much care if people believe me or not, and I don't want anyone to follow me because I am just learning and exploring. I feel that makes me authentic, for those reasons - this morning, a shift in energy - there aren't signs anymore so much as rapid succession of the environment giving me clues about how this reality works - mythology is personal.) The dionysians' side of life to with the Christian seems to have lost the way. Or is the the restless Wotan Hermes of my ancestors who poses challenging riddles? Would I feel to be the resultant of my ancestors lives? Or a karma acquired in a previous personal life might perhaps equally be an impersonal archetype which today presses hard on everyone and has taken a particular hold upon me. An archetype such as, for example, the development over the centuries of the divine triad and its confrontation with the feminine principle? Or the still pending answer to the gnostic question, as to the origin of evil, or to put it another way - the incompleteness of the Christian God image. Through the achievement of an individual, a question enters the world - to which he must provide some kind of answer. For example - my way of posing the question as well as my answer may be unsatisfactory - that being so - someone who has my karma or I myself would have to be reborn in order to give a more complete answer. It might have been that I would not be reborn again so long as the world needed no such answer. And that I would be entitled to several hundred years of peace until someone was once more needed who took an interest in these matters and could profitably tackle the task aknew. For a while a period of rest could ensue until the stint done in the previous lifetime needed to be taken up again. The question of karma is obscured to me. As is also the problem of personal rebirth, or of the transmigration of souls. With a free and open mind, I listen attentively to the Indian doctrine of rebirth and look around at the world of my own experience to see whether somewhere and somehow there is some authentic signs pointing toward reincarnation. A belief is only the phenomenon of belief, not the content of the belief. Jung had a series of dreams that gave him insight into reincarnation but did not find proof in the outer world, but after the experience viewed reincarnation with a new lense - thought without being in a position to assert a definitive opinion. If we assume life continues there we cannot conceive of any other form of existence except a psychic one. For the life of the psyche requires no space - and no time. Psychic existence and above all the inner images with which we are here concerned - supply the material for all the mythic speculations about a life in the here after. He imagines that life as a continuance in the world of images - thus the psyche might be that existence in which the hereafter, with a land of the dead, is located. From this psychological point of view, life in the here after would seem to be a logical continuation of the psychic life of old age. With increasing age, contemplation and reflection, the inner images naturally play an ever greater part in man's life. Your old men shall dream dreams that to be sure presupposes that the psyches of the old man have not become wooden, or entirely petrified. In old age, one begins to let memories unroll before the mind's eye, and musings to recognize one's self in the inner and outer images of the past. This is like a preparation for an existence in the hereafter - just as in Plato's view philosophy is a preparation for death. The inner images keep me from getting lost in personal retrospection. Many old people become too involved in their reconstruction of past events. They remain imprisoned in these memories. But if it is reflective and is translated into images, this is beneficial. Try to see the line that leads through your life into the world and out of the world again. In general, the conception people form of the hereafter is largely made up of wishful thinking and prejudices. Thus in most conceptions, the hereafter is pictured as a pleasant place that does not seem so obvious to me, I hardly think that after death - we shall be sprinted to some lovely flowering meadow - if everything were pleasant and good in the hereafter, truly there would be some friendly communication between us and the blessed spirits. And an outpouring upon us of goodness and beauty from the prenatal state - but there is nothing of the sort. Why is there this insurmountable barrier between the departed and the living? At least half the reports of encounters with the dead tell of terrifying experiences with dark spirits, and it is the rule that the land of the dead observes icy silence, unperturbed by the grief of the bereaved. The world is far too unitary for there to be a hereafter in which the rule of opposites is completely absent. There too is nature, which after its fashion is also God's. The world into which we enter after death will be grand and terrible - like God and like all of nature that we know. Suffering does not entirely cease, granted that what I experienced in my 1944 visions, liberation from the burden of the body, and perception of meaning - gave me the deepest bliss. Nevertheless, there was darkness, too. And strange cessation of human warmth, If there were no imperfections, no primordial defect in the ground of creation - why should there be any urge to create? Any longing for what must be yet fulfilled? Why should the Gods be the least bit concerned about man and creation, about the continuation of the Nidara chain to infinity? After all, the Buddha opposes to the painful illusion of existence, as quote none - and the Christian hopes for the swift coming of this world's end. It seems probable that in the hereafter too, there exists certain limitations, but that the souls of the dead only gradually find out where the limits of the liberated state lie. Somewhere out there, there must be a determinant. A necessity conditioning of the world which seeks to put an end to the after death state. This creative determinant - so I imagine it, must decide what souls will plunge again into birth. Certain souls, I imagine, feel the state of three dimensional existence to be more blissful than that of eternity. But perhaps that depends on how much of completeness or incompleteness they have taken across with them from their human existence. It is possible that any further spell of three dimensional life would have no more meaning, once the soul had reached a certain stage of understanding. It would then no longer have to return, fuller understanding having put to route the desire for re-embodiment. Then the soul would vanish from the three dimensional world and attain what the Buddhists call Nirvana. But if a karma still remains to be disposed of, then the soul relapses again into desires and returns to life once more. Perhaps even doing so, out of the realization that something remains to be completed. It must have been primarily a passionate urge toward understanding, which brought about my birth. For that is the strongest element in my nature. This insatiable drive toward understanding has, as it were, created a consciousness in order to know what is and what happens, and in order to piece together mythic conceptions from the slender hands of the unknowable. We lack concrete proof that anything of us is preserved for eternity, at most we can say that there is some probability that something out of our psyche continues beyond physical death. Whether what continues to exist is conscious of itself, we do not know either. We feel the need to form some opinion on this question, we might possibly consider what has been learned from the phenomena of psychic dissociation. In most cases, where a split off complex manifests itself it does so in the form of a personality. As if the complex had a consciousness of itself. Thus the voices is heard by the insane are personified. I dealt with this phenomenon of personified complexes in my doctoral dissertation. We might, if we wish, adduce these complexes as evidence for a continuity of consciousness. Likewise, in favour of such an assumption are certain astonishing observations in cases of profound syncope after acute injuries to the brain and in severe states of collapse. In both situations, total loss of consciousness can be accompanied by perceptions of the outside world, and vivid dream experiences. Since the cerebral cortex, the seat of consciousness is not functioning at these times, there is as yet, no explanation for such phenomena. They may be evidence for at least a subjective persistence of the capacity for consciousness. Even in a state of apparent unconsciousness, the problem of the relationship between eternal man, the self and earthly man - in time and space, was illuminated by two dreams of mind. In one dream, which I had in October - 1958, I caught sight from my house of two lense shaped metallic gleaming discs which hurtled in a narrow arch of the house and down to the lake. They were two UFOs. Then another body came flying directly toward me. It was a perfectly circular lense, like the objective of a telescope. At a distance of four or five hundred yards it stood still for a moment and then flew off. Immediately afterward, another came speeding through the air, a lense with a metallic extension which lead to a box. A magic lantern. At a distance of 60 or 70 yards, it stood still in the air, pointing straight at me. I awoke with a feeling of astonishment. Still, half in the dream, the thought passed through my head. We always think that the UFOs are projections of ours. Now it turns out that we are their projections. I am projected by the magic lantern as C.J. Jung, but who manipulates the apparatus? I had dreamed once before of the problem of the self and the ego. In that earlier dream, I was on a hiking trip. I was walking along a little road through a hilly landscape. The sun was shining, and I had a wide view in all directions. Then I came to a small wayside chapel. The door was ajar and I went in. To my surprise, there was no image of the virgin on the altar and no crucifix either, but only a wonderful flower arrangement. But then I saw that on the floor in front of the altar facing me sat a yogi in lotus posture in deep meditation. When I looked at him more closely, I realized that he had my face. I startled in profound fright and awoke with the thought - "Aha!" - so he is the one who is meditating me. He has a dream. And I am it. I knew then, when he awakened I would no longer be. I had this dream after my illness in 1944. It is a parable. My self retires into meditation and medites my earthly form. To put it another way, it assumes human shape in order to enter three dimensional existence. As if someone were putting on a diver's suit in order to dive into the sea. When it renounces existence in the hereafter, the self assumes a religious posture as the chapel in the dream shows. In earthly form, it can pass through the experiences of the three dimensional world. And by greater awareness, take a further step toward realization. The figure of the yogi then, would more or less represent my unconscious prenatal wholeness and the far East, as is often the case in dreams a psychic state, alien, and opposed to our own. Like the magic lantern, the yogi's meditation projects my empirical reality. As a rule, we see this causal relationship in reverse. In the products of the unconscious we discover mandala symbols, which express wholeness and whenever we wish to express wholeness, we employ just such figures. Our basis is ego consciousness. Our world, the field of light centered upon the focal point of the ego - from that point, we look out upon an enigmatic world of obscurity. Never knowing to what extent the shadow we form we see are caused by our consciousness. Or possess a reality of their own. The superficial observer is content with the first assumption, but closer studies show that as a rule - the images of the unconscious are not produced by the consciousness. But have a reality and spontaneity of their own. Nevertheless, we regard them as mere marginal phenomena. The aim of both these dreams is to affect a reversal of the relationship between ego consciousness and the unconscious. And to represent the unconscious as the generator of the empirical personality. This reversal suggests that in the opinion of the other side, our unconscious existence is the real one. And out conscious world, a kind of illusion. An apparent reality constructed for a specific purpose. Like a dream which seems a reality as long as we are in it. It is clear that this state of affairs resembled very closely to the Oriental conception of Maya. Unconscious wholeness therefore seems the true spirit of all biological and psychic events and strives for total realization, which in man's case, signifies the attainment of total consciousness. Attainment of consciousness is culture in the broadest sense, and self knowledge is therefore the heart and essence of this process. The Oriental attributes unquestionably divine significance to the self and according to the ancient Christian view, self knowledge is the road to knowledge of God. The decisive question for man is, is he related to something infinite or not? That is the telling question of his life. Only if we know that the thing which truly matters is the infinite, can we avoid fixing our interest upon futilities. And upon all kinds of goals which are not of real importance. Thus we demand that the world grant us recognition for qualities which we regard as personal possessions. Our talent or our beauty. The more man lays stress on false possessions, and the less sensitivity he has for what is essential, the less satisfying is his life. He feels limited because he has limited aims. And the result is envy and jealousy. If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change. In the final analysis, we count for something only because of the essential we embody. And if we do not embody that, life is wasted. In our relationships to other men, too, the crucial question is whether an element of boundlessness is expressed in the relationship - the feeling for the infinite, however, can be attained only if we are bounded to the utmost. The greatest limitation for man is the self. It is manifested in the experience "I Am" only that. Only consciousness of our narrow confinement in the self forms the link to the limitlessness of the unconscious. In such awareness, we experience ourselves concurrently as limited and eternal. As both the one and the other. In knowing ourselves to be unique in our personal combination, that is ultimately limited, we possess also the capacity for becoming conscious of the infinite. But only then in in an era which has concentrated exclusively upon extension of living space and increase of rational knowledge at all costs, it is a supreme challenge to ask man to become conscious of his uniqueness and his limitation. Uniqueness and limitation are synonymous. Without them, no perception of the unlimited is possible and consequently, no coming to consciousness either. Merely a delusory identity with it which takes the form of intoxication. Our age has shifted all emphasis to the here and now, and thus brought about a demonization of man and his world. The phenomenon of dictators and all the misery they have wrought springs from the fact that man has been robbed of transcendence by the short sightedness of the super intellectuals. Like them, he has fallen a victim to unconsciousness, but man's task is the exact opposite. To become conscious of the contents that press upward from the unconscious. Neither should he persist in his unconsciousness. Nor remain identical with the unconscious elements of his being. thus evading his destiny. Which is to create more and more consciousness. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. It may even be assumed that just as the unconscious affects us, so the increase in our consciousness affects the unconscious.

@m0hsen I'm not familiar with that work, but I'll check it out later and report what effects it had on me. My way of entering psychedelic states while astral projecting is an amalgamation of different esoteric practices involving different vibrations, from light to heavy, and some alien vibrations as well. This came about from me doing different practices, and customizing them to my particular energies, like cleansing and blessing an area, or envoking and channeling other entities. While there was some element of natural ability, for example the haunting I had decades ago, and some other paranormal events, I still had to put some work in exploring and self experimenting. There's never mostly a one size fits all, that's rare, which is why exploring is needed.

Not a very compelling article too me, it seems to just seek to justify it's own already present perspective without truly justifying it's assumptions, for example: This assumes that these hypothetical beings do not have a cosmic identity, which would make them view us as their brothers and sisters, and part of their Self. They might help us because they might be able to help us, why would they not help us if they are able to help us? Infact, maybe they are already helping us, and we aren't realizing it. See, there is a problem with projecting your own level of consciousness onto another. While most humans living today have no interest helping our brothers and sisters in nature, and even though we do not even have much capacity to do so, doesn't mean that a higher consciousness being would not view it as a basic rational action to help itself by helping it's brothers and sisters, and to develop ways to help them. Infact, to a more conscious being, the joy of life might be centered around helping others. Why wouldn't it? A more conscious being will not judge it's brothers and sisters for it's limitations. Look at how many implicit assumptions this statement carries. For one, any child is not mature enough to drive a car. That does not mean that a parent will not help that child to grow up, or to help where it needs help. The fact that they are not helping us in the way you would think was best to help us, does not mean that there aren't any other good ways to help us. We need to learn from our mistakes, as any child does, and we need to grow up. The author himself argues for why they would not help us by giving us free energy, so why would he then propose that, because this kind of help is irrational, it would be the case that they do not help us at all? How could you possibly know that this is the only way an alien civilization could possibly "save us"? This seems to be a really silly assumption. There could be all kinds of ways to help us in more subtle ways, to nudge us into the right directions, to give us insights at key developmental stages, maybe even to increase our level of consciousness by whatever means, whether some kind of telepathy, or even simply by creating an environment for us to grow up. For example, if we assume this is true: We have a perfectly valid way how aliens might help us, or atleast try to do so. With the Commander Fravor incident, if we assume it was all true and it was truly aliens, what were they doing in the oceans? You could posit all kinds of possibilities and ways of how it could have been a way to help us, or even just to do the science so that they know where we are at. What if they can inject visions into humans so that we solve the problems that they know how to solve, making us believe we have come up with the stuff that actually they have come up with? What if they have done so throughout history? We have no way of knowing any of this. Sadhguru for example hypothesizes that aliens have been here to teach us Yoga. I mean why not? They could have helped us in all kinds of ways, that we don't even realize we have been helped with. I don't think we can assume anything here, and I think much of this kind of theorizing is actually motivated reasoning. For example, I think the true reason why the author wrote this article is this: That's the fundamental idea that gave rise to his thoughts, and therefore biased him in a way that would blind him to all the possibilities. It has nothing to do with honest investigation of the matter, where assumptions are being questioned in a meaningful way. Yes, we must stop viewing these aliens as some sort of saviors, we must face our dilemma head-on. But that is seperate from the question of what is going on here. We have to be careful that when we see the bias of a certain narrative, that we do not fall into bias ourselves by creating a counter-narrative. In the end we have no clue what their motivations could possibly be, how much they are or aren't helping us, or whether they exist at all. To come to any conclusions we already have to assume too much.

Lately I've felt myself get really into my passion (writing fantasy and sci-fi) again. And it's a little scary sometimes because being filled with this much passion, or this much love, makes the zombie-like sheep feel so alien to me... which is a strange feeling. I don't judge them, or I try not to. I just feel insecure about being so passionate in a very passionless society. Anyone relate?

@BipolarGrowth I've had psychotic breaks from this work too. Generally they're nothing to worry about, and "I'm gonna go crazy" is just a last ditch effort for the ego to stay hidden -- this isn't about killing the ego, only bringing it to light so often that its influence is released instantly whenever is activated, that way the true personality can shine unhindered ("just be your self" is actually far more profound of a statement than I originally thought). And I mean true psychotic breaks. I really think it's mostly due to a psychotic break I had from meth before I got into consciousness work: instantly something snapped and I started seeing micro cameras everywhere that I thought aliens had placed and I was the star of an alien tv show where I was getting framed for murder (and rape), I experienced my parents as aliens disguised as my parents, and the hospital I went to was actually appearing to my mind as a disguised police station, but then I realized I was actually the worlds first AGI and this was just a ruse to get me to come in for updates to my system... and that's not even 2% of what transpired... It was BAD. It left a door slightly ajar. Most people need not worry at all about this possibility, but a psychotic break on psychedelics?.. Psychosis almost always involves persecutory delusions... What do you imagine this can look like on psychedelics? That's right, extremely convincing evidence that you're in hell, if you haven't gotten far in this work, but if you have? You will feel yourself to BE the devil. Once emptiness is seen, psychosis loses its teeth though.

@m0hsen The studies about which these articles write simply show that a) DMT occurs in rat brains b) the DMT levels in the brain increase after cardiac arrest in rats There are studies which show that the effects of DMT are similar to a near death experience, but there's no evidence that DMT actually has anything to do with it. Correlation ≠ Causation As BipolarGrowth said there are many, many other factors besides DMT or 5-MeO. Many of which are not even neurochemical in their nature, but psychological on an individual level. Not to mention context factors. https://www.frontiersin.org/articles/10.3389/fpsyg.2018.01424/full Here you go. This is as comprehensive as you could wish for. Be careful what claims you make, especially when you enter such complex scientific domains like neurophysiology/-psychology. "Explanations" like "discipline" or "an advanced yogi is not a human anymore" just don't cut it, so be careful not to delude yourself with these pseudo-scientific approaches when what you're talking about is mostly a problem of science. I bet Bashar doesn't know much about these things either. You can't recreate such experiences with your sheer will. Leo's right, it would be easier to grow your schlong than to manipulate you brain chemistry into a full blown psychedelic experience. We're human. Maybe we'll reincarnate as some actual alien who can do this. But until that happens, we're limited in certain domains. Of course, if you'd provide actual evidence, I'd be more than glad to change my mind.

Spot on. The ‘key’, ime, is at 5:17 -5:30. The bigger point (imo) is to fill your life every which way with the love that you are, such that the thought of ‘higher frequencies’ or a separate self & psychedelics etc doesn’t even arise really. Notice “Darryl” ain’t talkin about (identified with thought) a myself, a me, a mine... but an alien. Questioner: “So, me, mine, me, I’m”... “Alien”: words, words, words, thoughts, thoughts, thoughts... (points to feeling). Questioner: “Wow!”. Meanwhile... just look at the image. The hell’s a giant purple crystal got to do with anything? “Darryl” loves it, that’s the difference. Most practically speaking, smell is the most direct sense. On a trip, rub a little of a rare essential oil (I used frankincense) under your nose, and be barefoot. Say goodbye to your reality. Willfully allow ideas of you and your life to be done. Look around the room, notice that’s the last scene you’ll see. Really say goodbye and express appreciation. Later, sit barefoot, rub frankincense under your nose, and sit perfectly still. Let the body fall asleep but stay awake. Don’t scratch the itch, take it as a sign the mind is checking to see if the body is still awake. Perfect stillness is key. Imagine the trip, and remember and focus on that you are the love that appears as the psychedelic. ‘Go timeless’, in feeling and breathing, or, presence.

Some say Leo is arrogant but this guy's -- or whatever alien he presents himself as -- vibes are next level. If I had to choose I would definitely listen to an arrogant bald man with no legs rather than an arrogant bald alien who keeps his hands like that for hours

He sounds like an alien that hung around alot in the 60-70s New Age circles.

Is it just me is is this man a fraud? He isn't wise for being some kind of super advanced alien. Maybe he is just channeling a basic alien. Also, I don't believe anyone anymore. People are all too fragmented and full of shit. I am just gonna look at my hand and make my spine feel nice and get my life together before I waste time with bashar.

This alien seems very rude, he constantly interrupts his students.

@Leo Gura So let me get this straight. What you are saying is this inter-dimensional enlightened alien doesn't know shit? Alright, got it.

How was I imagining green people to look like in my mind? Green people were almost alien like, alien green skin with a bit of a sheen to their skin. Slightly greyish green. Not laboratory green. These people were so robotic. They worked like instruments and machines. They did not express emotions easily yet their emotions were deep. ....... They live in green rooms, in a green world. Everything is green. They constantly talk to me. The Green man and the Green woman. They have robotic arms. They have expressive eyes.

List Ancient Egyptian Vibe Ancient Roman/Greek Pagan/Aegean Vibe Ancient African Vibe Ancient Aztec/Mayan /Toltec Vibe Robot World /Alien World Vibe British Royal Monarchy Style Vibe Witchcraft Aesthetic Vibe Halloween style Vibe Ancient Indian Vibe Ancient Nordic/Celtic Vibe Asian Anime world Vibe Candy World Vibe Emotive Poetic Melancholy Vibe Green People Vibe (personal creation ) Golden Creatures Vibe (personal creation ) Romantic Roma Shakespearean Vibe.. (rumani people )(Spanish version ) Old Farmers Almanac Vibe Siberian Vibe Japanese warrior Vibe Stone Age and Neanderthal Vibe Ancient Chinese Artsy Vibe Patumba Vibe(personal creation) Many more to be included.

Your perspective is very biased towards being a human, a living organism on a floating rock in space. How do you think the bacterial colonies on your kitchen towel see this? Or an alien lifeform outside of our observable universe?