Grateful Dead

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  1. That is not how I see it. From my perspective, God has nothing to do with the dream. God is real and eternally unchanging. I view it this way: the dream came into existence, so to speak, through God's creation (you and I), which wanted to cut itself off from God in order to become the Source itself, and thus be separate from and independent of God. You could also say that the dream was created to escape the infinite, structureless unity of God. Yes, that is kind of what I mean. But I dont describe it as another reality, but rather as the only reality. You cannot compare it to this world; yet, in comparison to this world, this world is unreal, an illusion, a fleeting dream. You cannot see it with your eyes; for that, you must leave the world completely. You can prepare yourself for it as best you can, but in the end, it depends on the grace of God. That is my experience anyway. The word dream can be used to describe an experience evoked by psychological activity during sleep. In this context, I am referring to the dream of separation. You can transcend the depth of perception within a dream, on that point, I agree; to me, that signifies being awake within the dream. It is the best state you can attain through the exercise of your will. I don't mind it when someone argues against me. It allows me to refine my perspective and helps me internalize it more deeply. And if there happens to be a gap or a flaw in my view, I want to know about it.
  2. Yes, but what you are overlooking is the fundamental reality of what the stone truly is. If we turn again to quantum physics, we see that the stone, the light, and your eye are not separate entities. They are all entanglements within a single quantum field. The transmission of information, then, is simply the way this unified field interacts with itself, what I refer to as "dreaming." The brain has evolved to filter these signals, enabling you to navigate your daily life. Whether it is a dream constructed from memories or your everyday reality created by sensory input, the perception of distinct, solid objects is always a filtering function of your nervous system. At the fundamental level, there is no boundary between the stone and the eye. So even quantum physics denies that reality. From my perspective, it is the exact opposite of escapism. It means that everything is connected, and if you throw a stone at someone else's head, you are doing it to yourself, even if you don't physically feel the pain.
  3. So, if a stone falls on your head in a dream tonight and you feel pain, does that prove that the stone in the dream is truly separate from your body in the dream? If you don't like the dream analogy, you can instead turn to quantum physics. From that perspective, the universe is a single, invisible underlying fabric. Within it, a head and a stone are not isolated objects, but merely local nodes - condensations within this continuous medium. In this context, your pain is simply the collision of these nodes. And your brain, in this sense, acts as a receiver that filters the data. Thus, within this framework, separation is not a factual reality, but rather a filtering function of your nervous system, one that screens out this shared reality in the course of everyday life.
  4. I have a different perspective on this. The mind projects the world in order to distract itself or to hide within it. I view it as my task to see through this and return to the undistorted starting point. That is what I meant earlier by liberating the mind. However, I am not looking for a solution to a problem; rather, I am looking for the source from which the problem arose. This is how I interpret it: The world (pictures) comes and goes, but the mind (screen) remains. Perhaps the misunderstanding arises because you equate mind solely with the ego. In this context, however, I was referring to the mind as the Self, the eternal Spirit. I believe this is what you would call pure Being. To me, this Being is both Spirit and Mind. To waste a life, for me, would mean mistaking the fleeting images on the screen for reality. So I don't focus on the world, but on reality, the source.
  5. "Just as the spider emits the thread (of the web) from within itself and again withdraws it into itself, so the mind projects the world from within itself and again withdraws it into itself." Isn't he saying here that the mind projects the dream? Or how do you interpret that?
  6. If perfect means sickness and death to you, then perhaps we simply have different definitions of the word. For me, it means indestructible, untouchable, eternal. So, if someone punches you in the face in your dream tonight, does that confirm the reality of your dream body for you? From my perspective, it only confirms the mind's commitment to projecting. Pain is the most powerful weapon the mind uses to limit itself as a body. Yes, the brain is merely a device that the mind uses to filter reality into a small, physical perspective. The brain is only matter in that sense, but matter cannot think; a kidney has no experience. I can also quote Ramana: "Just as the spider emits the thread (of the web) from within itself and again withdraws it into itself, so the mind projects the world from within itself and again withdraws it into itself." "The world is not external. Because you identify yourself with the body, you see the world as external. The world is but a form of the mind." "There is no world apart from the mind. In deep sleep there are no thoughts, and there is no world. In the wakeful and dream states, there are thoughts, and there is a world also." "The world is like a cinema film. The pictures are projected on the screen. The pictures come and go, but the screen remains. Similarly, the Self is the screen on which the pictures of the world come and go." All quotes from Talks with Sri Ramana Maharshi and Who am I?
  7. If the body is perfectly designed, why does it age, get sick, and die? A body without a mind is dead. I agree with the point that there was never a "you" in your body. But not because the body is a perfect machine that doesn't need you, but because the body is a projection of your mind.
  8. When you move your hand to drink water, why do think you do that? It's because you believe that you are a body that requires water to survive. If you truly believed in nothing, then there would be no reason to sustain the body or to claim it as your own.
  9. So you believe that when the body-mind dies, the game simply comes to an end? And then what?
  10. I could go along with that, but that is precisely where I see the problem I described earlier. If you view yourself as a limited expression of reality, and you feel that this is right simply because it is the expression of reality in that specific moment, then, in my view, it is easy to remain stuck within that limited form. I agree that idealization is a trap. However, because I perceive form as inherently limited, I don't expect it to be perfect. I don’t turn relationships into idols; I utilize them as a means for liberation. So I accept the limitations of others and the world in general, but when we are so to say stuck in the mud, I recognize that the mud is just the form, not the truth. My compass is inner peace; that is what I align with.
  11. It depends on what exactly we are talking about. If you mean the temporary ego-mind, it will simply vanish into nothingness. If we are speaking of the mind as source, then it depends. If you have liberated the mind, it will fully remember its true nature. If not, then the projection of the mind will continue in a form similar to the present one.
  12. It is not merely the expression of life; that, in my view, is the interpretation of the mind. Love is the substance of being.
  13. I don't think it's spiritual narcissism to recognize the untrue as untrue. It's not as if I consider cosmic tantric sex to be more true than casual sex. No form of sex has anything to do with reality for me. In other words, nothing in the world of forms is ultimately true for me. Nevertheless, since I still perceive myself within the world of forms, I use it as a means to achieve freedom. In that sense, casual sex isn't what I'm striving for because it's a dead end. I choose a sacred relationship through which both partners transcend their perceived limitations. The point for me is, what you describe as dense, I see as limited and therefore not true, since reality is unlimited.
  14. Pure being is not just a void. As you yourself confirmed earlier, being is fullness. It is creation itself, and it expands infinitely; that is love. To me, it sounds as if you believe that when the body dies, life, and therefore love, also dies. For me, love is the essence of being; what you experience as a body is only a shadow of it. The body, in my view, is not what enables experience, but rather what limits it. It's kind of like shining a flashlight in a dark room and thinking that's the only reason you experience the light. The sun shines even when your little flashlight is off.