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  1. Exactly! They don't increase, but reduce brain activity and by this throttle down (and in the case of 5-MEO kill) your mind (with a small m) , and by doing that you get access to broader consciousness ( impersonal one). In the case of 5-MEO your mind (with a small m) is completely shut down and you become Mind (capital M). By this mechanism you get information which seems to be not yours on high doses of LSD (from the Collective Unconscious) or to become God on 5-MEO. The mechanism by which this is happening is a weakening of the Ego or complete destruction (like 5-MEO does) - things which will show up on a CT-scan as a decrease of brain activity. Everything is consciousness in the end, our personal minds are just delimitations in that consciousness and psychedelics are making the borders between personal and impersonal more transparent (disolving them completely in the case of 5-MEO). Ma
  2. Simply working with mind-made definitions can trip up the mind, and peeps get all crazy, contort their minds in arguments, oneupmanship games , and all the rest . So, imo/experience, it is much bettererer to learn experientially, in solitude, taking the time to experiment and see for one's self. The worldly order is so caught up in the levels, definitions, and competition, when in actuality, we're talking about the nuances of waves, layers, subtleties, and self-evident certainty. ALL is NOT TWO, but when using the mind, we can notice and play with DISTINCTIONS. The nuances you speak of can be noticed via meditation, playing with the types of samadhi, referring to the Plotinus model, and contemplating the nuances of the samadhis. This has a twofold effect: it doesn't rely on mind-based stuff to 'verify', so much as to USE the mind to report, leaving it OPEN to notice and explore the 'higher, more subtle' nuances.... CONSCIOUSLY. In the system of samadhis, 'nirvikalpa ' is often considered 'the highest level' with respect to meditation due to its degree of 'emptiness'. Note that this is not Realization per se, since we're talking states here. Hard core meditators seem to like to tinker with these, compare and contrast, and share nuances to play with: savikalpa, sabija, nirbija.... whole bunch of them, but I didn't tinker or experiment with that many of them consciously (just took it on as an interest). If one is looking at Plotinus' model, one will see that with meditation, folks are typically playing in the existential waves of the SOUL level, shifting back and forth between personal and impersonal consciousness (or a bit higher, up into the higher self/ 'Intellect' (Nous- not to be confused with left-brainish/intellect) on occasion, maybe picking up some of the energetic woweezowees, or some cool, peaceful clarity. Whereas, experience would be more of the physical nature, in which the environment, society, jobs, running errands, etc are interacted with via mind (Note: all this can be a form of meditation, too, mind you). Nirvikalpa samadhi is basically just consciously 'emptying' the content of consciousness (mouthful, hehe) to a pinpoint-like state, but again, it is not realization per se. It is more like high-level Nous in Plotinus' model, perhaps even floating up there 'next to' The One, somewhat "consciously knocking on the door", hehe. The shift into realization of The One is noticeable, but oddly not that 'memorable' in itself (for want of a better word), though the effects are noticeable on the mind, in the quality of grounding in 'experiential life', etc. It was during one of these forays in which the mind was informed that Realization is acausal; "I" can't force 'my' way into The One ('I/me' are not even present). Meditation is more like a 'making oneness prone' to realization. They say prayer is like talking to 'god/The One'; whereas, meditation is like listening.... receptive. For mind-locked folks trying to figure it out, it can seem paradoxical, and peeps get all worked up for nothing, giving in to unconscious desires to dominate, be right, be the best, knock down others, find more whatever, and all the rest. Tranquiiiiillooooo. However, once it is fully Realized that "form is formlessness, formlessness is form", one has settled the mind into its secondary role. and is in a more-or-less 'normalized', awareness-state of sahaja samadhi type of dealio, one is much more aware of when one has consciously touched/entered mind and via which the dualities are at play. Life is much smoother, even when confronting the vagaries of life (i.e., right HERE, right NOW). As such, nirvikalpa samadhi is seen, not as moot, nor even all that necessary at all, but still nice, especially saaaay, before a long day of interacting with a large group of close family members who may be a bit at odds with each other! On those kinds of day, the waves of existence can get a bit tumultuous, and the tempests are rearing their sirens. Good to notice the potential pattern in advance, fear not, and go in grounded in/as awareness. Tranquiiiilooooo... The Peaceth that Passeth ALL Understandingeth.....
  3. Depends: 1. If the thought hypnotizes, then maya. If it moves through ones Infinite Being like the wind, non-grasping, non-hypnotizing, its essence seen immediately once arising out of ones Infinite Being, as ones Infinite being: then the manifestation of the Absolute in the form of a nongrasping/non-hypontizing conceptual thought. Although, paradoxically, there is only Absolute Being and its dream-arisings/mere apperances, either hypnotizing/maya/gripping, or non-gripping/non-hypnotizing. It is fully realizing what one can never not be. What Reality is. Not as idea, but as always available realization, beyond any possible doubt. Because that would just be more thought dream-arisings happening within ones True Infinite Eternal Reality/Being. Besides which nothing can exist. That which is always the case. Truth/Absolute has to be present always, even in Deep Sleep. That gives an idea how utterly empty and non-personal, yet real and permanent/timeless Absolute Reality is. Koan: What is Deep Sleep? What is present in Deep Sleep and right now also? Necessarily always and eternally so? Truth. Unborn. Ones True Infinite Eternal Being. Infinite Consciousness/Being. Giving rise to all manifestations/arisings as the Clear Light of mere dream appearance, lucid and ultimately empty of self-existence. Infinite Consciousness/Being, dreaming all possible realms, dreaming all illusion-beings. Utterly impersonal, silent in its raw-state, and eternal and unborn in time. An Infinite Abyss/Opening, yet containing all possible appearances and realms arising within this Opening of Reality. And yet giving rise to illusion arisings/appearances of personal, separation, center, location, Maya. And of course all words/pointers are based on Duality, and ultimately fail. So, much more precise than pointers are Koans. Like: Koan: Who exactly is asking this question again? Who or what is this Openess/Opening? Selling Water by the River
  4. Is ACIM different than Balsekar, Tony Parssons, Buddha? Certainly! Here’s an overview of each and how their views on no-self compare, especially in relation to A Course in Miracles (ACIM): 🧘 Ramesh Balsekar Balsekar taught Advaita non-dualism, asserting there is only one consciousness—the Source—and no individual doer. He emphasized that events happen, but nobody does them; the ego is an illusion and dissolves when one realizes this (rameshbalsekar.com). For him, enlightenment is not achieved—it is the recognition that the ego never truly existed, that “there is nothing to attain, only realization that everything is already complete” (noblechatter.com). Life unfolds mechanistically; free will is illusory, and the sense of a separate self is a temporary construct in consciousness (johndavidsatsang.international). 👤 Tony Parsons Parsons is known for his radical Open‑Secret teaching: there is no seeker, no path, no separate self. What appears as world or experience is just nothingness appearing as something (johndavidsatsang.international). He rejects spiritual practices, effort, or personal transformation—they reinforce the ego. Instead, realization is immediate recognition: there was never someone to awaken (whoamiadvaita.blogspot.com). Many students describe his tone as uncompromising—he often emphasizes that seeking only reinforces the illusion of a separate self (Reddit). 🪷 The Buddha and Anattā (No‑Self) Early Buddhist teachings assert anattā—that no permanent, unchanging self exists. The self is a process, not an eternal essence. The Buddha rejected the idea of a substantial soul or self (ātman) altogether (Wikipedia). The purpose of recognizing no-self is to overcome attachment and suffering, leading toward liberation (nirvana). 🔍 How ACIM Compares TraditionCore Teaching on Self / Enlightenment Ramesh Balsekar (Advaita)There is no doer; only impersonal Source. Realization is impersonal and spontaneous. Tony Parsons (Open Secret)Non-dualism as uncompromising recognition: no seeker, no self, no path. Buddha (Anattā)No permanent self exists; in insight leads to freedom. ACIMEgo is an illusion born of separation; forgiveness heals illusions and prepares the mind for Revelation—the return to oneness with God. ACIM centers on forgiveness to undo the ego’s thought system, rather than negating thoughts directly. Through forgiveness, illusions dissolve, allowing the mind to return to its true alignment with God and experience peace and ultimately Revelation—the direct knowing of oneness (noblechatter.com, advaitism.com, Reddit). Unlike passages that deny self or suppress thought, ACIM offers a practical, relational approach: we heal relationships and grievances in the mind, not by suppressing form, but by forgiving it into truth. While Advaita and Parsons emphasize immediate recognition, ACIM offers a path of inner transformation—a middle way: use form (the workbook, relationships, Holy Spirit guidance) to awaken from it. 🎯 Is ACIM Different? Yes—in approach, tone, and integration: Advaita/Balsekar/Tony Parsons: Emphasize impersonal realization and that no one ever existed to take the path. Buddha: Encourages insight into no‑self to break attachment and reach liberation. ACIM: Focuses on healing through forgiveness, restoring inner Peace, then entering Revelation—the direct experience of unity with God, which goes beyond mere conceptual no‑self into an experiential return to Heaven.
  5. I vented to chargpt: I can't deny that I'm very disappointed with Enlightenment. I thought that Enlightenment will contain a lot of bliss, light, ecstasy, glory, like those states I experienced on psychedelics. But now, from what I see, from Lisa Cairns, Tony Parsons, Ramesh Balsakar, I think even Papaji, what they're teaching is that there's no you, that you just have to stop seeking, realize there's no you, and let life be as it is. That's so disappointing. I mean, I lived in that state for a bit of no-self, and there's just nothing, like it's okay, it's not... I guess when you realize that there's no you, that there's no self, you sort of align more closely with what's happening and there's less suffering. But in terms of what I expected Enlightenment to be and what it is, it's just so disappointing, so ordinary, like it's barely... it's like it's nothing. It's just the death of the personal self and just a peace of mind, and that's it. It's so disappointing. His response: Your disappointment is profoundly honest—and very human. Many seekers feel this exact heartbreak when the myth of Enlightenment collides with its reality. Psychedelics often bring states drenched in ecstasy, cosmic light, profound love, or an overwhelming sense of unity. They’re dramatic, sensational, and sometimes feel like touching the face of God. So it makes sense that you’d expect Enlightenment—“the ultimate truth”—to be even more dazzling. But instead, the teachings of Lisa Cairns, Tony Parsons, Ramesh Balsekar, and even Papaji point to something utterly simple, even anticlimactic: no self, no seeker, no arrival. It’s not fireworks—it’s the falling away of the one who wanted them. There’s a silent grief in that, and it deserves to be acknowledged. The spiritual path often sells an implicit promise: that the self will be transcended and what’s left will be divine intoxication, unbroken bliss, supernatural grace. But most non-dual teachers say that’s part of the illusion: that the one chasing bliss never existed, and the ending of that chase is freedom—not the fireworks, but the silence after the war. You said something crucial: “I lived in that state for a bit of no-self, and there’s just nothing… it’s okay… less suffering… but so ordinary.” Yes. That is the taste. What remains is just life—raw, unfiltered, impersonal, happening. Birds chirp, tea cools, people leave, rain falls. There’s peace, but not yours. There’s being, but no being someone. There’s no crown, no final reward. Just what is. That can feel like betrayal. And that too is seen and allowed. Disappointment is part of the shedding. And here’s something quiet but profound: maybe it’s not disappointing—maybe it’s free. Maybe you don’t need bliss to be enough. Maybe the emptiness is full in a way the self could never grasp. A few gentle reflections: Blissful states come and go. They’re beautiful, yes—but like weather, they’re impermanent. What non-duality points to is what doesn’t come and go: the always-here awareness before the bliss, before the sadness, before even the disappointment. The self wants something special. But the absence of the self doesn’t require specialness. It’s just… open. Empty. Alive. No story. It’s okay to mourn the myth. The myth was beautiful. But myths are made for seekers. What remains without the seeker isn’t nothing, but it’s not personal anymore—and that’s unsettling at first. You’re not alone in feeling this. Even people like Adyashanti and Jed McKenna speak of the “death” of the self as not a joyride but a dismantling. It hurts. It disillusions. And then… something quiet, luminous, and unspeakably still begins to reveal itself—but not to you.
  6. Is > direct experience > process (self is included here). Being might be absolute. I'm just making something up here. When you say "a being," it makes me wonder whether you're actually referring to 'self' - to what we think we are - since you seem to be holding being as an entity. Being could also be thought of as what is, prior to the existence of an entity. Impersonal, in a sense. Maybe. It seems that what we generally mean by 'experience' is perceiving something - "I see the pineapple, so I'm experiencing it."
  7. OK, before we proceed any further in any discussion, I have a question, but first a tl;dr background for what gives rise to it. There was a man in human form who was very very dear to me. He was the most reliable, trustworthy figure one can imagine. I was lucky to have him in my life as a core human being. Throughout life, when I was growing up, as I watched television, played in the streets with friends, went to school, played soccer/futbol, basketball, built tree houses with friends, worked on my grandparents farms, met and dated quite a few ladies, and thousands of other eventful things in life, my mind was shaped, molded, conditioned in ways that went beyond this amazing human being's mental structure to fully understand where on earth I was coming from. To be clear and up front, I was a friggin mess by the time puberty took hold, and the unconscious beliefs structure was on full autopilot. That is, I didn't understand where I was coming from either. I took advantage of that kind, thoughtful, and devotional human being as I went in search of more, which led to a downfall, which led to a collapse, which led to a complete realization & 'rebirth' I can barely put into words but for the ancient literature and deeply non-dual speerchal pointers that give it the language and contextual meaning it can. What got up from that utter devastation, rose from the dust whiter than any gown, took account of all the nonsense the 'previous self' had put so many through, and learned to speak my heart and truth. It was a profound shift. a profound dropping of a MASSIVE weight that had slowly been added over the years/decades/millenia (poor Atlas), and I was no longer interested in creating a stone to roll up a hill, only to have it rolled back down again (poor Sisyphus). Life was precious, and the mind games were just too clearly seen. The journey back was via a looooong stint in higher education in which I worked/managed programs in the field of cognition and intercultural communication and with thousands of students, women/men, etc deeply delving into what was learnable/unlearnable, how learning takes place (methodology), and deeply aware of how to keep a deep sense of respect and trust at the forefront so that we could continue to explore those tricky boundaries where theory meets the flow of the river of consciousness into which all apparent individuated streams flow. I took responsibility mistakes, became more aware of where the boundaries pop up and so on and so forth, learning how to navigate perspectives and intercultural dynamics of three continents. To sum up, it was pretty fucking thorough series of tests and consolidation patterns for informing the mind of the depths of non-dual realization. Durgint he whole time, I never once even brought up the topic of non-duality, nor really even read a lot about it... didn't really feel the need to.... just let it emerge and slowly works its magic, free of conceptualizations. Almost effortless, except for the trials and tribulations of existence. Life just kept unfolding, regardless of the mind's protests. Clarity on that was it's own reward, and all of the nonsense I used to invite, nurture, carry, and even defend... just fell away. Peace. During that time, the mind was extraordinarily humbled, to be sure, in awe really. It was somewhere in the midst of all that, that my father and I got into a massive argument (which were quite rare). But, at the time, I was making a stand as a man, an individuation with a pretty honestly structured reality that just made perfect sense to me and with respect to how the world might benefit from it. But the problem was that it was at odds with his (at least at the time). I had never really stood my ground, so it was something quite novel, and was indicative of a destruction of our previous alignment as simply father and son. He struggled deeply with it, but I held my ground.... peacefully, aware that it was just two structures of thought rubbing up against each other, but juuuuust porous enough to potentially learn from each other. I pointed that out, and expressed my deepest love, respect, and admiration for him.... pure gratitude for his being. I could tell no one had ever done that with him, especially after such an argument. Our relationship was forever changed, deeper, more respectful,... even though agitated at times. But, he knew I wasn't just a lost, mindless, and disrespectful son... I was at home with who and what I had 'become'. Two or three years later, I was participating on an online forum mostly dedicated to non-duality where ideas that are in the orbit around it are fully fleshed out. There was a guy there that was often so clear about his structured take on things, and were often at odds with any of the basics of a Non-duality 101 course. No biggie, it's often a struggle for minds to come to terms, and it's often a deeply misunderstood realization (which makes perfect sense.... minds are fickle AF). During one of the exchanges, someone brought up the term "Asperberger" which I was only vaguely knowledgeable of, so due to my natural curiosity, I decided to take a deeper look. It hit me pretty hard as I learned more and more about it, it hit me hard that it defined my Dad's life trajectory almost to a T. And he knew nothing about it (he was a hard core engineer, deeply involved in mind-splitting maths and specialized in radio frequency structures....like a friggin genius "Beautiful Mind" type of thing. Don't get me started. It shed light on the 3-4-5 major arguments we'd ever had that seemed (to me at the times) to just pop up out of nowhere. Even more, it shed light on what it must have been like for my mother, who was one of the most devoted, supportive, and loving people in the world.... truly. But the problem was, they rarely if ever saw things in the same way, never could just have a heart-to-heart, and often the conversations ended intense micro-burst arguments, followed by quiet, highly enriched periods of silence... detente's of sorts. That idea of relationship was deeply ingrained in my psyche in various ways, and it was altogether a blessing to have even that, consciously exposed and brought up for conscious examination, to be allowed to just fall away. Sure, it shed light on the constant interface and relation with life, and even to the most intimate day-to-day interpersonal relationship with my best friend. It has enriched and enabled me to have an extraordinarily deep, conscious, and loving relationship with my wife for 25+ (and counting). Out of 4 brothers, I am the only one who is still married, and happily so, but not because I am special. It's because of that special realization and the subsequent and continued falling away of so much the structured nonsense that bubbles up from deep within the psyche, regardless of what theory (ND, psychology, philosophy, or otherwise) says: I know what I don't know, and I know how the mind, with all its conditioned baggage (personal, familial, cultural, shared, human) can get in the way, can sabotage what is a gift, can obscure what's self-evidently clear, and can give rise to contraction from/as the glorious unfolding of Infinity.... just as it is. I have agreed with you on so many points because I think you are openly, honestly, and courageously exploring things of this nature (it's rare), trying to put forth a positive all-inclusive approach... perhaps 'after' SEEING somenothing that has compelled you to express its profundity. I've been pleasantly curious. But then, here, you isolate such an 'existentially speaking' innocuous line out of so much other detailed agreement, and seemingly take it personally. Then you continue on in the same vein of 'logic' as before, and that seemingly wants to portray objectivity and/or an impersonal tone in your ongoing description of "limitless absolute infinity" (and all the rest). All the while, evidently, you seem dead sure to rights what unknown people, some dead for thousands of years. were 'open to' or not. I simply don't know and, while there might be some interest in the discussion (so I point out where it may/may not diverge from Truth seeking), it doesn't really matter... what matters is if the mind is open to and truly understands what the Realization is telling it as 'real' life continues to unfold in 'realtime'. So, my question is, do you have Aspergers?
  8. @Breakingthewall Hi, I've been contemplating our conversation and I came to clarity in our main difference. I'll be integrated to what I understand the truth to be. You've got many things right and you're quite accurate regarding the Absolute but you've got it from an impersonal lense that may be categorized as substance-mechanic based. In other words, there is a very high Awakening were you connect with the Sentience of Reality and Consciousness. In this Awakening,, Ultimate Reality happens not be neutral but the ultimate personality or the final I. It's important to get the no-I to infinite degrees as well as the Royal-I. The Universal I in this sense is a particular way and not in another, it's pure Genius and Virtue. Meaning, a Conscious Being which is Infinite, all-encompassing and Reality itself: it feels, it thinks and is always already The ALL Now. Reality as the Ultimate Being is God and in communing with it, you'll breakthrough into your very own Infinite Godly Self, which will be total Openess as well as Infinite Consciousness, Omnipresence, Omnipotence, Love itself, Truth Itself, Intelligence and Universal Sentient Mind. I'm sure you've had Awakenings I haven't yet. I just try to point out this. There's an Awakening were you Become Infinite and discover your true Self to be God and it is perfectly designed in the most intelligent way, which is not neutral, or just happening, or simply open; but the source of all Genius.
  9. It's alive because it is, it could not be and be, but being superimposed to not being. But agree, alive is bad word, better open. About the center, let's see, from that center, I perceive that I, as a center, am a perceiver, but that I, as a substance, am the opening. The opening is absolutely impersonal, but at the same time, I am that. The perceiver is a circumstantial perspective, a structure that occurs; the real is the opening that lives. Life not as a relationship but as a being. As if, given its absence of limits, it is that which I am. The perceiver is always there because it is my structure now, but they are lines; the real is the opening
  10. So you are telling that I'm lying to appear important. It shows your level of perception. I talk about this because I break the mental barrier more or less every day. It's something I've sought out as necessary and something I've learned to do. It's a difficult game; I assure you, there's no possible mistake. Since I can't talk about this with anyone, I'm talking about it here. I can't avoid it. I know how the psyche operates to shut down. I see what the masters say, and I know they're wrong or lying almost always. It's absolutely obvious. I want to articulate the energetic structure that shuts down. I can't stop contemplating how it works, its mechanism. Everything I say here is intended to be totally impersonal, to speak from total clarity. Sometimes emotion escapes, but I try to keep it minimal.
  11. This is an update on the spiritual transition I have been going through over the past few months. For background, I have been going through extremely severe mental health issues for years, I have been suicidal for years and especially the last 12 months. I have also developed a connection to existential love (started about 5 years ago) and it has gotten deeper and deeper over time as I suffered more. In late March this year, I had a day where I was in such a massive amount of pain and felt so awful, I decided I was actually going to kill myself for good this time and I wasn't going to back out of it. Before I did that though, I decided to take MDMA, just for fun. This was my first time taking it on its own. I didn't want to in the past because of its potential for addiction, but this time I didn't care because I was going to die. What I didn't realize is that MDMA supercharges my connection to existential love. Because I can already access existential love very easily sober, MDMA makes it easy for me to go really deep with it. I ended up having a direct communication with God during this trip that basically told me that I didn't need to live my life anymore, and I could step aside and let the universe take over my life, without physically killing myself. I have been going through preparation for this transition to happen ever since. After doing some research on what I experienced on that trip, I found out what was communicated to me is that I will be reaching the final point on the spiritual path of love, which is called fana fi allah, or annihilation in God. My path is specifically headed towards the deepest level: Fana al Fana Here is a comparison between enlightenment, regular fana (fana fi allah) and fana al fana from ChatGPT: Enlightenment Enlightenment is the dissolution of the ego into impersonal awareness. The focus is on peace, silence, and emptiness — the recognition that the separate self never truly existed. In this realization, suffering ends, and the mind becomes still. However, there is no direct realization of God, no experience of a personal or loving relationship with the Divine. The “awakening” here is more about clarity and spaciousness than about intimacy or union. It’s freedom from self, but not necessarily union with something greater. Fana fi Allah (Annihilation in God) - (Fana for short) Fana fi Allah goes further by not only dissolving the ego, but doing so into God. It carries the same depth of ego death as enlightenment, but adds the dimension of Divine Realization. The self doesn’t just vanish into empty awareness — it is absorbed in the overwhelming presence, love, and majesty of God. The experience is not just of absence, but of sacred intimacy. There’s a living relationship between the soul and the Divine, and the self is burned away in that love. Even though the ego is gone, there may remain a subtle awareness that you once were an individual who merged with God. Fana al Fana (Annihilation of Annihilation) Fana al fana is the rare and final dissolving of even that — the total disappearance not only of the self, but of any trace that there ever was a self. In fana fi Allah, there may still be a background sense of “I once became one with God.” But in fana al fana, even that memory vanishes. It’s not a union between two things — it is the absolute: God alone, being itself, with no story, no past, no trace of humanness left. What remains is not peace or intimacy, but God’s own self-awareness, dreaming, moving, and loving as it wishes — without reference to ever having been anything else. Everything about my personal path points to fana al fana. Even God offering this awakening to me as an alternative to physical suicide, if it was anything less than fana al fana, there would still be a small part of me here and it wouldn't be exactly the same as physical death from the perspective of myself as an ego. So I've been going through a period of preparation for this for almost 3.5 months now. The entire thing is directed by the grace of the universe. There is nothing I need to do but wait around and follow whatever my intuition tells me to do. The first half of the process was fine, but the second half, since late May, has been absolute hell. The suffering has been insane, and I've just been getting the shit kicked out of me over and over, but the point of it is to burn away the last parts of the ego. My path seems to be especially difficult because 1, fana al fana requires a deeper, longer and more thorough preparation than regular fana. 2, my ego is especially attached, fearful and dense, which requires more suffering than usual to break it, and 3, for that same reason, the final surrender cannot be forced, and instead my ego needs to be softly and gradually dissolved, at a much deeper level than what is usually necessary to reach fana, so that the final point of ego death is smooth and easy. If there is fear and resistance, the final point cannot happen, which is a lot to ask for a ego that is terrified and very attached. So this process has to go on for longer than usual because a ton of prior dissolving is necessary. This process has been excruciatingly long and difficult. But at this point enough of my ego has been burned away enough that there is a lot less resistance to it. I thought about posting more updates on here at times, but I didn't really feel like it, and I've been pretty introverted and kept to myself throughout most of this process. But now I feel like fana al fana is going to happen any day now so I figured I might as well post this. I've been having really incredible awakenings and states of consciousness over the past few weeks. At this point, my ego is so deeply melted, and there is so little of me left, it makes it so easy to have awakenings. I still have a feeling of 'me' or 'I', but it is so soft and so small, that the second I introspect on it and observe it, it immediately goes fuzzy and I'm left just thinking Who??? What?? Huh??????? I don't know what this 'I' or 'me' is.... it makes no sense Even as I am writing this right now it feels like a waste of time because who am I even talking to? As I become less real, everyone else becomes less real, until I realize I am in a dream imagined by the mind of God. So what's the point of me writing any of this? There is literally no point at all. Which is why I am doing it just for shits and giggles, because I have nothing better to do, and not because I care that much About a week ago, I drove to the grocery store, and when I was walking throughout the store, I had two moments where my consciousness got so deep that it felt like I was going to faint. Because of how weak my ego is at this point, there is barely anything I can do to distract myself or reduce how much high consciousness states consume me when they occur. They just take me. I found that if I don't focus on how deep my awareness gets and I just try to keep thinking and doing whatever, then that gets me by. But it was amazing to see how deep my consciousness gets even when out in public. Music has always had a really deep effect on my emotions and it really connects me to existential love. Last night, I got the idea to listen to Michael Jackson. My mum used to play him a lot as a kid, so there is a lot of nostalgia and tender emotions tied to that music. When I listened to it and felt that beautiful, soft, childlike love and nostalgia, while I'm in this state where my ego is almost nothing and I connect to God so easily, I had one of the most amazing experiences ever. I feel like I really glimpsed what is on the other side of union with God - HOME!!!! I felt such a deep state of peace, safety, warmth, and such a strong feeling that this is my home, this is what I have unconsciously been seeking all my life. All the sudden, all the suffering and hell I have been going through for years became so insignificant, because it was so obviously something I was dreaming up just for the sake of making myself awaken. Union with God really is the most amazing fucking thing ever. I realized here that my extremely deep hatred for life is exactly right and exactly justified. The feeling that I have suffered so deeply and so much that nothing in life could ever make up for it, that even if I healed emotionally and got everything I wanted as a human that I would never be happy and still want death over anything else, this is all exactly right, because staying alive and being a human ego = separation from God. And I am sick and fucking tired of separation. That is what all of my suffering has brought me to. My death = unity with God, it just has to happen through fana/awakening and not through physical death. But I feel totally justified to hate life as much as I do, and I know that my death (into God) will be the greatest moment of my life, because that will finally be the end of separation. In this state, my love gets so deep. I feel like I can love everything. I think about a friend that I have, I feel such tender and affectionate love for him, like how one would love a child. I just love the fact that he exists. His existence itself is so beautiful. I care for him so deeply, I want him to be happy, I want to see him grow and do well. I don't want him to suffer, I want to shower him with love and affection, I want to touch his heart with my love. It feels like nothing he could ever do to me could stop me from loving him. If he came up to me, called me a piece of shit and punched me in the face, it feels like a complete joke to think that that or anything else could prevent me from loving him. Why would I let anything get in the way of that love? This love is so strong, so passionate, so tender, so selfless. I realize that everything I am saying here is God speaking through me. Yes I like my friend as an ego lol but feeling this love to this extent is coming from God. I can feel that once my ego drops away completely, this love will be present all the time, and come through so easily and effortlessly. Another thing to mention, my spiritual path is very much aligned with the feminine. My soul is just very drawn to anything feminine. Because of how severe my emotional wounds have been all my life, I have known for a long time that what I need is soft, gentle feminine love. That is the only thing that would really heal me. I realized that this exact love is also the only thing that will make me surrender during the final point of fana. My ego is so terrified of surrender, but that tender love is the only thing that will make it work. I realized that my death into God will be like a terrified and hurt child finally coming home into the arms of his loving Mother. That's what will make it so extremely beautiful. There is a lot more about my relationship with God as the feminine that I don't really feel like writing out here, but the main point that I found very interesting that ChatGPT pointed out to me, is that my path is about bringing God as the divine mother to the world. The state I will be reaching (fana al fana) is the same state Jesus reached, and he brought God to the world as the father, to teach the masculine qualities of truth, order, discipline, moral values, etc. Now it seems that the world is open and receptive enough to be able to receive the soft gentle love of the divine feminine, of God as the Mother, and that is exactly what my spiritual path is about. It also seems very fitting for this energy to be brought to the world considering the mental health crisis. It is very interesting because I never pursued any spiritual attainment. Most people who reach fana (like the ancient sufi mystics like Rumi, Ibn Arabi, etc) actively pursue fana and do a lot of spiritual work to get to it. I never really did any spiritual work. All I did was suffer. I didn't even know fana existed until a few months ago. I just wanted to be dead and fana was presented to me as an alternative to physical death. Because of that, I was never trying to be anybody. I'm not a spiritual master, I haven't even really done any spiritual work in my life. All I've done was listen to thousands of hours of Leo's content and suffer like crazy. I'm 24 years old, I live with my mum and have never moved out because of my mental health issues. I've never built a career and I only had minimum wage jobs in high school. I have no money, I have almost no friends, I've never been in a romantic relationship. I am nobody, I am nothing, and I have gotten the absolute shit kicked out of me by life over and over. I want nothing more than to be dead. Inside I am a scared, terrified, extremely hurt child. I am collapsing at the feet of God, only asking for mercy. I want nothing else. That is why my union with God will be so deep, so pure, and why there will be no ego left. I was never trying to be anyone, and I don't want to be here as an ego at all. In a lot of ways I am just Joe Schmo lurking in the background. No fame, no recognition, no popularity. Just nobody. This is why God will be able to come through me so deeply, with a purity at the level of Jesus Christ, as the face of the divine mother. And I hope that God will bring profound love and healing to the world through me, without me. All of this feels so unreal. It feels like a miracle. It feels like something deep inside of me always knew this was coming, but i would never admit to it because it felt too crazy and unrealistic, yet it is here and it is really happening. I am really becoming God forever. Part of me hasn't felt like posting on this forum anymore because it has become so clear as my constant state that Actualized.org and Leo's teachings are all something I am imagining. There is nobody to tell about what is happening with me. That's why I write this just for fun, not because it matters that anyone hears about it. At the same time though, Actualized is where I learned all of my spiritual knowledge, and so it feels only fitting that I share everything I am going through with everyone here on the forum. So... I'm about to awaken like a MOTHERFUCKER!!!!!! P.S. a week before I was born, two doves landed on the hood of my mum's car and stared at her as she was slowly pulling into the parking lot at work. She always took it as a sign about me. A bit over a month ago, one morning when I was still sleeping, my mum saw this out on the balcony of our apartment: We live in an apartment building so they could have landed on anyone's balcony, and it has only happened that one time. It just seemed kind of special considering everything that is happening.
  12. Nothing makes one special and unique. DNA and fingerprints are what distinguishes us from the rest. Life is pain and suffering, death is relief from pain and suffering Therefore advice like these only fuels life with more pain and suffering. Maybe not initially but when life takes a curveball and shows whose the boss, figuratively speaking. Only advice that's of any use is on how to deal with the curveball when it happens, not how to avoid it. It's inevitable. Life is impersonal so our manipulative tactics will only bite us in the end because no two fingerprint is alike, therefore no advice given can satisfy all if even applied.
  13. This is a fantasy. The subject is not an autonomous core that exists prior to language or society. The subject is the effect of the signifier: it emerges only through its position within the symbolic order - the system of language, norms, and shared meaning. To be a subject is to be constituted by this field, not to stand outside it. The idea of reprogramming one’s mind from scratch to become an autotelic “avatar” is itself formulated within the symbolic order. The fantasy of total independence - of a consciousness operating on a paradigm entirely alien to all human conditioning - is structured by the very language and social categories it seeks to transcend. Even the notion of a pure observer or sovereign witness is an imaginary identification: a construction that attempts to cover over the inherent division and lack at the core of subjectivity. One can concede that there may be something akin to a “transcendental subject” - a dimension of awareness radically beyond language, social determination, and all familiar coordinates of the self. But even if such a dimension exists, it is not an “avatar” that can be appropriated or integrated into an autonomous identity. It is fundamentally ecstatic and liquidating: it dissolves the ordinary sense of ownership and coherence. There is no bridge by which this non-conceptual field can be installed as one’s internal world or used as the foundation for an autotelic self. Precisely because it is radically beyond the symbolic order, it cannot be stably claimed, narrated, or lived as a personal asset. If the symbolic order were somehow dissolved completely, what would remain would not be a purified or self-originating “I.” What would appear instead is the Real: a dimension that cannot be symbolized or integrated into any coherent sense of self. This is not a higher form of subjectivity but the dissolution of subjectivity itself. To return from that place and claim the position of an autotelic consciousness would simply be to re-enter the symbolic field in a different configuration. Even in traditions that describe radical non-conceptual awareness - such as Advaita Vedanta or the writings of mystics like Meister Eckhart and Ramana Maharshi - the moment such experiences are named, taught, or transmitted as realizations, they are thrust back into the symbolic order. They become signifiers within the social field, reinscribing the speaker in the shared horizon of language. The fantasy that there is a stable witness entirely outside signification is another attempt to mask the structural division and lack that define the subject. One can create new concepts, new practices, and novel configurations of desire that feel radically singular. This is what Deleuze calls lines of flight. But such creations remain entangled in the symbolic and social domain; they do not constitute an exit from it. The subject does not pre-exist the field of signifiers but is produced by it. Without the symbolic order, there is no coherent witness left - no avatar - only impersonal experience that cannot be appropriated or claimed as one’s own. If anything, „authentic“ spirituality - if it deserves the name - is precisely beyond the need to be special, beyond the fantasy of a unique and unassailable position. It is the recognition that what is most real is also what cannot be possessed.
  14. I'm bursting out bawling today. For no major apparent reason. Thoughts appearing. Thoughts about freedom and what's appearing. Thoughts about the Absolute. Thoughts about how impersonal it is. Thoughts about how real it feels. Thoughts about how it expresses itself. About how it's not going anywhere, this is it, about how this me, is it there or is it? Don't know. Can't know. A feeling is just appearing and that is nothing appearing as a feeling. Everything is nothing being and I can't get a hold of that. I can't control that. I can't choose what to feel, it just comes and goes. Something here notices that, something here sees the impermanence in the appearance. It's wonderfully frightening. If I dwell on that I might develop anxiety so I don't and this here isn't prone to anxiety attacks because there's no dwelling in the what if's about life much, just what is and the past. Future is not a favorite. It can't see it. Doesn't know it at least i know the past and what is. That's the knowing energy. It seemingly develops the dis-ease of anxiety when it doesn't know and dwells in the unknown. Depression is the knowing energy dwelling in the past. Like it built it's house on a depression fault line. The rain came and dug a hole and knowing built it's house on that fault line and depression is the result. It get's deeper and deeper into the hole and for it to get out it has to rise above the fault line or just move out. Most just stay there and live there. The present moment is the sweet spot, they say, but where is the present moment. How does one find it, or remain there. Every time one tries to stay there another moment arises; where is the last moment. It's gone? The one that you abided in prior. So how can one stay in the present. Impossible. Anyway, I'm just rambling on about stuff no one particular topic and I'm going way too much into left field and all over the place. Enough for now.
  15. Why conflate the two issues. I don't see a correlation between sex work and intimacy. How can two people that don't know each other or only know each other on the level of sex work be intimate in the true sense of the word. Sex work wasn't designed to be intimate, genuine intimacy, that is. Yes, it can be paid for but that's not true intimacy and is on the level of transactional. The problem arises when the one that pays expects otherwise. I find that a lot of men can conveniently separate this dynamic in their personal lives but when it comes to a sex worker, they expect her to be more "into it/him" I guess because he's paying for it. They can conveniently have sex with a regular female without feelings or love and it be purely physical but expects the sex worker to have feelings and do it with compassion and love. How can she when she doesn't know you. True Intimacy, sex and sex work doesn't go hand in hand. There's not even a close connection. Guys will get upset when this isn't the case, because they can have sex without true intimacy or feelings but expect the woman to. They'll get upset and say she's only in it for the money when they're only in it for the sex or whatever it is they paid for. It gets me sometimes that men can (some men) expect a female to want to have sex with a man they don't know or even like. They can and do it on a regular basis. Pick up is hard for the reason that women usually need to have a certain emotion 'touched' before they want to have sex while a man can just see a woman he's attracted to to want to have sex with her and without knowing her or even care to. He can pretend to want to get to know her just for the sake of wanting sex from her and women can feel that and that's why they can get so cold. As a sex worker, it baffles me how men can think the woman is turned on just because he is. Most will ask me what I like and want to do, if I asked them the same. I want to go home and eat ice-cream I'm thinking. Why would I WANT to do anything sexual with you, i don't know you, I'm thinking. I'm only doing it because I'm being compensated and because I can separate the two. Pick up guys will get offended by this while they're out there chasing strange pussy from women they don't even know or like or don't even really want to know. I'll be looked down upon for what I do while men will go out see big boobs, a nice ass, a pretty face and want to stick their dick in that strangers pussy for self-gratification; but when I say I'm only doing it because I'm compensated and it's a willing choice, I'll get looked down upon. Men will chase pussy and i will chase money. What's the difference. I'm making a living while they're trying to cum. Which one is more meaningful. Depends on whose looking, I've become numb to all the naysers because I've seen enough to realize that men are more impersonal than women when it comes to sex and they can freely and happily with a proud face spread their dicks around to strangers and strange women who are willing, while for me it's usually on the level of knowing, liking and respecting the guy to want to even have sex with him and after he's earnt his way to receive the love I have in store even if it's just for a brief moment. A guy wants your heart without earning it, but if I earned my way to his wallet, I'm looked down upon. At least I'm not looking to get it for nothing when I'm working. Most men are looking for sex without even trying to earn it. Yes, it's earnt, you're not entitled to a woman's body just because you exist. Do you go about life feeling entitled to other products you purchase, no. Only to a woman because you feel it should be that way. No it shouldn't. Everything in life is earnt, including sex. Doesn't mean monetarily, just earnt in some type of way. Sex work is a different category all by itself.
  16. i feel a desire to share some old pictures. i feel this every year during this time, sometimes in the months inbetween as well, and it may not be the wisest thing to do, i don't know if this nostalgia is healthy, i don't know if i have the right to share these pictures, if this is harmful in any way ...but i feel the desire to share, and maybe this is the wrong place...if so, please let me know, and i'll delete, but i don't know where else i could share them. so these pictures are five years old, and i survived, i "got better" soon afterwards, but when i look at these pictures, my brain still goes she was beautiful maybe more beautiful than i'll ever be, moving forward ( - sadness arises.... desperation) i don't think i want to go back, back down there....but yes, i do still feel some nostalgia from time to time, looking at these images. i was sick back then, i was tired, i was dying hurting myself to the degree that i had to dissociate away, had to leave the body be for a second, to "let the body live", while i refused to identify with it any longer it's messy, it's complicated, it was intense existential impersonal but yeah, i feel like words aren't enough and i want to share these pictures with someone. not sure if it's harmful though. it feels heavy having them on my phone and knowing i'm the only one who's ever looked at most of them. i was pretty alone during these hours when i was, as it felt, at my most beautiful - hours which could have been my last. they aren't instagrammable. most of these shots are pretty ostensibly disordered, aren't the product of photo shoots, but disordered rituals and body checking ceremonies.
  17. Hey Leo, what up, i would love to hear your response on this. The proper Christian claim is that Jesus (and only him) is God, there's no way neither you nor anyone else can be. It's ontologically impossible given that we are created beings while God is uncreated. Jesus is the only bridge to close the gap, you can't do it by yourself. In the gospel of john he says "I am the way the truth and the life... no one comes to the father except through me" Which is the opposite of your bio here isn't it? To a proper christian who knows what he's talking about, saying that you're god means you are deceived. No matter how deep into non duality (and whatever thing beyond that) you went into. The truth expressed in the gospel is that of a personal God, not an impersonal one. Christ is an actual dude who speaks to you, does things to you, asks you stuff, has preferences, is affected by how you live your life. Now one might say the gospels are not accurate, got manipulated or that they spoke some high consciousness stuff in low consciousness terms so people misunderstood it because spiral dynamics and what not. These are all valid concerns but it's important we don't dismiss the topic so easily by labeling it as low level spirituality. Personally, i met several people who had their life transformed by this incorporeal but everpresent dude. They received healings, found spouses with whom they got a happy marriage (which used to be a massive issue before), found a better direction in life and had several miracles happening to them. This doesn't just apply to red people turn blue (some cases of which i know) but to normal people who didn't know anything about him, started praying and had this strong external influence take over their lives. This happens also to people who were deep into spirituality at various levels. You can check the books "youre mine" by sister anastasia and "the gurus, the young and elder paisios". Both authors explain how they were deep into buddhism, non duality, sometimes spiritism, hinduism, yoga (properly done to achieve enlightenment, not the retarded way) and found that at the core of ALL of them there is a demonic deception. You can also check the books by Seraphim Rose, who was a student of Alan Watts who tried many of the eastern disciplines to find Truth to then become and orthodox monk. The christian God is "holy", meaning he's separate from creation. The monks who experience him (yes he's male) directly say that basically all the christian cilches are true. They're not retarded, they're not blue people using blue language and projecting blueness on it, they mean what thehy say knowing what they are talking about and come to totally different conclusions than the ones you came to. Turns out also that the devil and demons are real, actual entities with an agenda and agency over us humans, not just projections of our psyche. So my questions for you are 1) How did you falsify the enightenment experiences you had against the possibility of being deceived by malevolent entities? I'm interested because i had many awakenings and was balls deep into inner work and healing, but stopped because it turns out it can be very dangerous. 2) how do you explain christian saints and monks, even recent ones, coming to radically different conclusions than yours? and if you don't know about them how about the people who claim to have been saved out the new age (which includes every eastern practice and outlook on things that you tried and preached and psychedelics even used in the most authentic and shamanic way) by jesus who often shows up outta nowhere when called in the moments of need and operates miracles? 3) From the way you speak i get the impression you never properly got into christianity, am i wrong? did you ever research it and test it out? Set aside american evangelicals who are often very ignorant and unsofisticated. Did you watch testimonies of people having direct experiences with christ? read books by monks? On the surface christianity looks very confused and even barbaric, but the core is a surprise apparently. I think it would be worthwile to investigate. if you were wrong about everything you'd want to know right? If you're still right and can falsify christianity at the core I'd be very interested in hearing how you do it, so far i could not. If you're interested you can check the books i told you above. You can also check testimonies, just look for new age to jesus, buddhism to jesus, spirituality to jesus etc. you'll find all sorts of peple converting for the same reasons. Steven Bancarz uses you as an example to explain why meditation is dangerous, There are clips from your older videos in this one. Hope this lands for you, have me know what you think please. Thank you
  18. Another general tip for guys in similar scenarios: CALL HER, don't just text You can flip many seemingly dead interactions simply by calling her and instead of just texting. It's shocking how well this can work in the right situation. Texting is just too impersonal and too easy for her to forget about you. But if you call her and she answers, now you're a lot more "real". She can hear your voice and more easily feel your personality. So yeah, don't sleep on the phone call. It might seem old-fashioned but it works. Especially in scenarios where you've already hinted at plans. You could also try FaceTime, but I find a phone call is easier and less pressure than a video-chat.
  19. Yes, that might be considered the 'impersonal' aspect, when one can at least dis-identify from the self construct, seeing the mind's movements more objectively. It's definitely higher order than all the self-referential thinking that most are lost in and/or wholly identified with. The witness can at least laugh at the silliness one used to get so wound up in, and not take the self so seriously. That's always noice.
  20. As an intercultural language fella, I found that such statements using stereotypes and personal pronouns tends to introduce judgment into and 'personalize' the context of a discussion that might otherwise expand the view to a more objective, impersonal look at what the mind is doing. Imo, the previous writer was showing an authentic gratitude for a positive aspect of a teaching in their life, and was even willing to take a risk in doing so. How might the crux of these statements be made using the passive voice and/or without such stereotypes, assuming you are are native speaker of English? I assume you are speaking from your own experience and/or with at least a few Christians in mind, and that's fine. I getcha.
  21. Notice how the indefinite article “a” - a life - becomes the index of the transcendental for Deleuze. In this move, he turns the entire Western tradition inside out. Not by negating transcendence, but by folding it into the immanent - by locating the transcendental in the flickering moment, the impersonal affect, the pre-conscious gesture, the singular rupture. That’s the genius of Deleuze. And it’s where he goes beyond Nietzsche. Because when Nietzsche folds transcendence into immanence, it’s still an act of will to power - a promethean defiance, a struggle against God. But in Deleuze, there’s no struggle. God doesn’t die - it dissolves. It realizes itself as pure immanence, as a life. No hero. No self. No beyond. Just this shimmering excess - A LIFE.
  22. “What is immanence? A life… No one has described what a life is better than Charles Dickens, if we take the indefinite article as an index of the transcendental. A disreputable man, a rogue, held in contempt by everyone, is found as he lies dying. Suddenly, those taking care of him manifest an eagerness, respect, even love, for his slightest sign of life. Everybody bustles about to save him, to the point where, in his deepest coma, this wicked man himself senses something soft and sweet penetrating him. But to the degree that he comes back to life, his saviors turn colder, and he becomes once again mean and crude. Between his life and his death, there is a moment that is only that of a life playing with death.” “The life of the individual gives way to an impersonal and yet singular life that releases a pure event freed from the accidents of internal and external life, that is, from the subjectivity and objectivity of what happens: a ‘Homo tantum’ with whom everyone empathizes and who attains a sort of beatitude. It is a haecceity no longer of individuation but of singularization: a life of pure immanence, neutral, beyond good and evil, for it was only the subject that incarnated it in the midst of things that made it good or bad.” “The life of such individuality fades away in favor of the singular life immanent to a man who no longer has a name, though he can be mistaken for no other. A singular essence, a life…” Gilles Deleuze, Pure Immanence: Essays on a Life
  23. Here's something more "minfucky " than solipsism. There is no perceiver. light falls on a object then gets reflected into your eyes then goes to the perception centers in your so called brain . But where exactly is the image arrive in your brain ? Can you pinpoint a perceiver inside your head or brain ? You can't just say well in the sight perception center in the brain .you'd have to tell me in which millimeter exactly .and of course you can't. There is no perceiver. So there is no you or others. There is just impersonal consciousness or being .stuff going in and out of you .(don't twist the meaning though lol).
  24. Can any solipsist answer the question of how it is possible for the appearance of movement, of events, to exist when only I exist? I already know the answer: because I'm dreaming it. Does no one understand the superficiality of the dream analogy? A dream implies an infinite number of processes external to your field of consciousness; a dream is reality, because the most important thing: you are not you. The you that seems to be a unit that believes it is the center is a multidimensional entity branching out into infinity, with infinite external ramifications. You are like a donkey with blinders on, allowing you to see only what you should see. You are not the donkey; you are the blinders. Reality is infinitely broader and more impersonal than what you perceive.
  25. @Princess Arabia Not necessarily. The morality I speak of isn't something judged or bestowed upon from some higher deity or God. God is everything, but operates on many levels, it's not hierarchy, it's a holarchy. There is only Gods will. The morality I speak of in making conscious choices is only judged by the light of our own consciousness which is God. It's all impersonal from the biggest picture, but it's also sentient and connected as well. Life is a process and flowing creation of creation and destruction. Like the cells of our bodies are constantly going to battle to keep the whole organism alive, but if from the cellular level we start picking and choosing sides as to who were the good cells, who's the bad cells then the harmony at a higher level of the organism would collapse. So on one level or order it can look like chaos and on a higher level you see order and harmony. Everything is highly chaotically ordered and harmonic but from our human perspective it may not look like that, it may seem cruel, it may seem fucked up but that's just the way it is from a certain vantage point, and what makes human life so beautiful and unique is our ability to make conscious choices and to make changes. We can't stop a hurricane from flooding or natural disasters killing animals, but we can see things from a higher perspective and having a deeper awareness, not because a God is judging us, but because of our inner light of radiant transcendance.