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Yoga is a science. It is just an accident that Hindus discovered it. It is not Hindu. It is a pure mathematics of the inner being. So a Mohammedan can be a yogi, a Christian can be a yogi, a Jain, a Buddhhist can be a yogi. Yoga is pure science, and Patanjali is the greatest name as far as the world of Yoga is concerned. For the first time in the history of humanity, this man brought religion to the state of a science: he made religion a science, bare laws; no belief is needed. Yoga has nothing as far as belief is concerned. Yoga doesn’t say to believe in anything; Yoga says experience. Just as science says experiment, Yoga says experience. Experiment and experience are both the same; their directions are different. Experiment means something you can do outside; experience means something you can do inside. Experience is an inside experiment. Yoga is existential, experiential, experimental. No belief is required, no faith is needed...only the courage to experience. Yoga is not belief. That’s why it is difficult, arduous, and sometimes it seems impossible. It is an existential approach. You will come to the truth, not through belief but through your own experience, through your own realization. That means you will have to be totally changed. Your viewpoints, your way of life, your mind, your psyche has to be shattered completely as it is. Something new has to be created. Only with that new will you come in contact with reality. Yoga is not a philosophy. It is not a religion. It is not something you can think about. It is something you will have to be; thinking won’t do.Yoga is concerned with your total being, with your roots. It is not philosophical. So with Patanjali we will not be thinking, speculating. With Patanjali we will be trying to know the ultimate laws of being: the laws of its transformation

Entry 96 | "The Third Possibility" Theory: When dealing with paradoxes, there is usually a clash between two possibilities. Often, the truth lies in a third possibility. Applying it: Try to identify the key assumptions that ground both possibilities on either side of the paradox. The third possibility arises when those key assumptions are called into questioning. This is a trend that I have noticed whenever certain paradoxes tease me. In one of my earlier journal entries, I asked myself the question "am I growing or not?" On the back of this question were two possibilities. Either I was growing on a personal and spiritual level, or I wasn't. The question puzzled me because it felt like I was growing from the inside, but the consequences of my actions with the rest of the flatmates proved to be damaging. Evidently, this question was ticking in my subconscious mind because the answer appeared to me as I was walking home from one of the musical shows. But it wasn't a straight-forward answer. It took the form of asking the right questions, uncovering any assumptions, and seeking out what I like to call the "third possibility." A very easy example of this would be to describe something as "neutral," rather than an opinionated "good" or "bad." So on my walk home, the question entered my head "what is growth?" The question got me wondering, eventually driving me to dig deeper: "what are the key assumptions that I have about growth?" This question was much easier to answer. My reasoning was that in order for something to grow, it must be assumed that there is only one object, thing, or person in the growth process. It is also assumed that this object/thing/person undergoes a transformation over a period of time. And when it is transformed, it is considered the same object/thing/person as it was before transformation took place. Because of my previous encounters with the paradoxes of time and of the self, I recognised that these assumptions were flawed. There is only such a thing as the present moment, as the past and future exist as a concept in the mind. So therefore, how can something possibly grow over a time period if there is only ever the present moment? Also, who is to say that an object/thing/person exists in the first place? I remember hearing a puzzle from Vsauce: if Person A and Person B swapped each cell in their bodies one at a time, at what point would Person A become Person B? This creates a paradox in itself. But to those of us who have received direct experience of the True Self, we know that there is no "self" inside our bodies. Hell, they're not even our bodies. They just are bodies! And they are changing all of the time. Returning back to the subject of growth, the "third possibility" presented itself to me: "what if there is no such thing as growth?" This makes personal development and self-actualisation work laughable! But at the same time, it feels so undeniably true compared to the previous two possibilities. Also, this third possibility has created a significant amount of peace within. It has stopped the neurotic need to constantly be "growing." Likewise, it has stopped the criticism for the instances where it appears that I'm not "growing." The main lesson behind this third possibility (which seems to be quite common in my experience) is to just chill out. Be less neurotic. Life just is what it is. Don't get caught up with these conceptual ideas such as growth because that is not the reality. When you can sit back and laugh at how you've been chasing your tail and creating unnecessary suffering for yourself, you know you've hit something good! The "third possibility" is usually the answer behind a paradox. Not that I have solved every single paradox in existence, nor do I actually know whether or not this method is a guaranteed paradox solver. But it has helped me to understand the concepts of growth, time, morality, the self, emotions, thoughts, and even the most fundamental senses of sight, sound, and sensation. The "third possibility" wI'll not necessarily be the same for every paradox. But it will always call into questioning the assumptions that you take for granted. All it takes is the open-mindedness and, in some cases, the courage to accept that the third possibility may well be the truth. Pick of the day:

@100rockets Enlightenment happens, you can't force it. If you are in a hurry, it will never happen. If you have infinite patience, it can happen, right now. Osho Dynamic meditation a jet-speed method for inner transformation, for creating a space. Osho Dynamic meditation is a fast, intense and thorough way to break old, ingrained patterns in the body-mind.

@ajasatya Thanks a lot for your kind and genuine response. I will try heart and soul to follow your directions. I've been practicing mindfulness through meditation (1 hour, 5/6 times a week) for about 6 months. The only realization and 1st hand experience I've had is understanding how much I am unnecessarily suffering all throughout the day and how it all stems from my thinking patterns, decisions, interpretation and response. And the surprising thing is, it is all considered "normal and healthy" in everyone around me. Also I am not interested in building a spiritual life for explosive sensations, temporary highs anymore. I want permanent transformation and life mastery 24/7. Thanks again for your kind reply. I think the value you are providing here is immeasurable. If I can really develop permanent goodwill, then any goodness that will come through me, will be due to a sincere contribution you made today. I wish you all the richness of life. Take care you good sir.

Go study Walter Russel!! His ideas have been sort of rejected by todays science but his whole theory is based on polarity, transformation and how energy propogates. Watch some videos on youtube, hes truely a genius. The secret of light is probably one of his best books. I think his theories are the most fitting regarding all the subjects we discuss here. More people need to look into this! @Leo Gura if you have already, check his work out its high quality stuff!

Man feels meaningless, empty, hollow within, and wants to fill it, stuff it. The effort to fill it somehow is greed. That effort is bound to fail for the simple reason because whatsoever you accumulate remains on the outside; it cannot reach within you. And the problem is within and the solution you are seeking is without. For example, you are feeling meaningless inside you and you are trying to fill it by money. It is a stupid effort, unconscious effort, not seeing a simple point: that money can be gathered, accumulated, but it will pile up around you. You can have mountains of money around you… there have been people with mountains of money. Greed is the unintelligent man’s effort to make his life meaningful. But remember my emphasis: unintelligent man’s effort. No quantitative change can really transform your life. You can have millions of dollars or trillions of dollars; it is not going to change. It is only looking in the direction of quantity. What you really need is a qualitative transformation of your being. You need your life to become full of light. You need some inner richness; outer richness is not going to help. In fact, it will make you more aware of your inner poverty by contrast. And if you have one million dollars and nothing has happened, how can you hope that by having two million dollars it is going to happen? If one million dollars have not given you anything, two million dollars are not going to give you anything. If one million dollars have given you something of inner joy, of inner splendor, then of course two million dollars will make it twice; it will become more. But people never think about it. They go on rushing almost unconsciously, asking the same again and again, more and more. Greed means a desire for more without seeing the total futility of it. If less is not giving you anything, then it is not going to happen by having more of the same. Greed is unacquaintance with oneself. Greed is because you have never looked within yourself, and you feel empty and you go on making all kinds of efforts to fill that emptiness. It cannot be filled. Experience it and you will be surprised: that emptiness looks only empty from the outside; when you go inside it, it is a fullness of its own kind. It is not empty at all; it is vast, it is infinite. It has a tremendous beauty of silence, purity. And then you will not look at it as emptiness in a negative sense; you will start feeling a positive well-being in it. It is spaciousness, not emptiness. It is roominess, not emptiness.

Knowledge has its uses, it is not absolutely useless. But if you are going inwards it becomes more and more useless; the deeper you go the more useless it is. If you are going outwards, the farther you go into the world the more useful it becomes. The world respects the knowledgeable person. It needs experts; it needs all kinds of people carrying information, knowledge, expertise. But in the inner world the question does not arise: in the inner world the same knowledge becomes a hindrance. That which is useful in the outside world becomes a barrier to the inner. It is a bridge to the world; it is a barrier to the inner exploration. Those who are explorers of their subjectivity, it is utterly useless. There, something else is needed: not knowledge but wisdom. Knowledge is information; wisdom is transformation. Knowledge is borrowed; wisdom is your own. Knowledge is ego-fulfilling; wisdom happens only when the ego is dropped, utterly dropped, totally dropped. Knowledge gives you the feeling that you are higher than others; it is a certain kind of power, just like money. Knowledge is power. So if you have a postgraduate degree you feel better than those who don’t have postgraduate degrees. If you have a Ph.D. you feel a little more egoistic. If you carry a D. Litt. of course you become very special. If you have many degrees, then you start feeling that you are not an ordinary person.

Religion is not ritual. It is not something that you do. It is something that you become. So there is always a possibility of a false religion existing somewhere in the society. False religion is when the inner transformation has been substituted by outer ritual. Then you go on doing things and those things will become a deep-rooted habit with you, but nothing is achieved. People go to the church and the temple, and they repeat the same prayers again and again. Nothing is happening to them. Somewhere on the way they have missed; somewhere on the way they have lost the real coin — and they have substituted it by a false coin. Remember this, that the real, authentic religion is concerned with the being, not with the doing. It has nothing to do with your outer way of life. It has something to do with your center. Of course, when the center changes, the periphery follows; your outer life also changes. But the reverse is not true: you can change the periphery — the center will not change. And you win live the life of a hypocrite, a life of hypocrisy. You will have a different periphery from the center, not only different but just the opposite, the very contrary. And you will be split in two. Religion is not ritual. Remember that. Religion is an inner consciousness, an inner awakening. Many things on the surface will change, but the change must occur within you first. The true religion is existential. Buddha lived it, Jesus lived it -- but remember, Jesus was not a Christian and Buddha was not a Buddhist, he had never heard of the word. The truly religious people have been simply religious, they have not been dogmatic. It has always happened to only a few people and then it disappears from the earth because the intellectuals immediately grab it and they start making beautiful ideologies out of it -- neat and clean, logical. In that very effort they destroy its beauty. They create philosophies, and religion disappears. ISIS talks about Jihad. It is very easy to die for religion but very difficult to live for it. Actually, it is always easy to die for some cause. All that is needed is a kind of madness. Dying happens in a moment, so even a single moment of insanity is quite enough. But to live, awareness and wakefulness are essential. Only those who live for religion know religion. Those who martyr themselves for religion do not know it at all. You cannot understand Jesus through a priest. He himself has not known. He has read, he has thought, he has contemplated, he has speculated, philosophized. Yes, he has a very cultivated mind, he knows the scripture; but to know the scripture is not to know Jesus. To know Jesus you will have to know your innermost nothingness. Without knowing it you cannot make anybody else acquainted with Jesus. Repressing your desires and destroying your desires is not the way of celibacy, because if you repress your desires you will remain hung-up with them. Repression can never bring freedom. Repression makes you a slave. Repress anything, and that will become your master. So the so-called celibates in the monasteries are continuously obsessed with sex.

@Prabhaker What you refer to is a little bit inaccurate as it depicts only the Hinayana and sutrayana path of buddhism, the path of renunciation. But this is not the only path that exists within buddhism. Actually, there are three principal paths or methods of teachings, none being more perfect or effective than another. In fact, all are really precious. 1) The path of renunciation (that you talk about) : The sutra teachings of the buddha, the four noble truths. The basic principle is that, to bring an end to th suddering, it is necessary to renounce or abstain from carrying actions that produce negative karma. By observing rules/ precepts and guarding one's body/speech/ mind, one's mind rests more easilly in concentration and mindfulness is more easilly guarded all day. (Imagine if you had to follow 252 rules how mindful you would be of your actions, words, thoughts). The conduct is not the goal, nor is the renunciation. This is just a tool for wisdom to develop more easilly, and reaching a state where you realize that there was nothing to renounce. In fact, a thai monk, Ajahn Chah, used to say : "I'm always talking about things to develop and things to give up, but, really, there's nothing to develop and nothing to give up" 2) The path of transformation The path of transformation can be found in tantric teachings and are based on the knowledge and application of energy. In Vajrayana or secret mantra, for example, nothing is to be renounced, and it is considered a violation to discard anything. (In vajrayana, one must recognize every thought to be the display of wisdom, every sound to be the sound of mantra, and all form to be the display of deities). If anger arises, for example, instead of blocking the anger by seeing the negative consequences of it as in the path of renunciation, the tantric practionner uses its energy as a means for transformation by visualizing himself as transformed into a wrathful form of deity. Much harder to do, and much more dangerous, but if done well, brings tremendous insights. 3) The path of self-liberation In atiyoga, or the dzogchen path, there is nothing to renounce or to transform. Easy, one can say, but if one does not have sufficient capacity, this self liberation will not bring real results and it is then advised that one should use whatever method is suited to the situation until one has acquired deep knowledge of self-liberation. In fact, many accomplished 'buddhist' yogis had a wife, children, a regular job and did not renounce anything of this life. Therefore, any spiritual practice cannot be defined by such dichotomy and all teachings meet at one point. They are tools to reach this meeting point where tools are not needed anymore and teachings can be discarded. So we cannot make hasty judgements about how it looks from the outside.

@aryberry That's not what I meant there. I meant ego is tricky in this way. When someone see's someone who has recently shed their ego, the peace of mind is obvious. When someone sees someone who shed their ego long ago, and has been living the life they have been choosing, and are fulfilled and content and living in the now, it can appear to to someone else who believes in their own enlightenment, but has not created their reality, that the person has never undergone any processes or transformation to begin with.

From time to time, unconscious emotions – anger, fear, hate, jealousy, greed, lust, cowardice, etc, run our life. Or it might be more appropriate to say they ruin our life. They are unconscious because they take possession of us often for no rational reason, or with a strength that is out of proportion to the situation that provoked them. For sex, for anger, for greed, unawareness is a basic requirement. If you repress sex you will become angry; the whole energy that was becoming sex will become anger. If you repress anger too you will become greedy; the whole energy that was becoming anger will become greedy. If you repress greed too, arises ego, pride. That’s why you will find the most crystallized egos in the monks and the nuns. You will not find such crystallized egos anywhere else. The more a person renounces, the more he represses, the more egoistic he becomes. They have done impossible things!” Now a great ‘I’ arises, the ego becomes strengthened. The transformation can happen only if first you accept your natural being. Whatsoever is natural is good. Yes, more is possible, but the more will be possible only if you accept your nature with totality — if you welcome it, if you have no guilt about it. To be guilty, to feel guilty, is to be irreligious. In the past you have been told just the opposite: Feel guilty and you are religious. I say to you: Feel guilty and you will never be religious. Drop all guilt! A non-repressed person becomes a non-egoist; he cannot carry the ego. There is no prop to support it. He becomes humble, he becomes simple, he becomes ordinary, he has no claim — he knows he is nothing.

It is a growth: a growth of your total living, out of your total living. Meditation is not something that can be added to you as you are. It can come to you only through a basic transformation, a mutation. It is a flowering, a growth. Growth is always out of the total; it is not an addition. You must grow toward meditation. This total flowering of the personality must be understood correctly. Otherwise one can play games with oneself; one can occupy oneself with mental tricks. And there are so many tricks! Not only can you be fooled by them, not only will you not gain anything, but in a real sense you will be harmed. The very attitude that there is some trick to meditation – to conceive of meditation in terms of method – is basically wrong. And when one begins to play with mental tricks, the very quality of the mind begins to deteriorate. Meditation comes to you. It always comes; you cannot bring it. But one has to be in search of it, because only when you are in search will you be open to it, vulnerable to it. You are a host to it. Meditation is a guest. You can invite it and wait for it. It comes to everybody who is ready, who is open and seeking.

Yoga’s emphasis on celibacy is not because it is against sex: it is simply making a different use of it, a positive use of sex energy. So yoga works on energy directly, it does not worry about awareness. It says that as the energy increases, you will start becoming more aware. Yoga means that now there is no hope, now there is no future, now there are no desires. So many become interested, but very few enter because your interest may be just because of your mind. Total despair is needed.Become totally hopeless – no future, no hope. Difficult. Needs courage to face the real. But such a moment comes to everyone, some time or other. A moment comes to every human being when he feels total hopelessness. Absolute meaninglessness happens to him. When he becomes aware that whatsoever he is doing is useless, wheresoever he is going, he is going to nowhere, all life is meaningless – suddenly hopes drop, future drops, and for the first time you are in tune with the present, for the first time you are face to face with reality. Unless this moment comes to you... You can go on doing asanas, postures; that is not yoga. Yoga is an inward turning. It is a total about-turn. When you are not moving into the future, not moving toward the past, then you start moving within yourself – because your being is here and now, it is not in the future. You are present here and now, you can enter this reality. Most of the Indians are hypocrites. It is very difficult to repress sexual energy for a person who is living a life in which he is well adjusted in society. If you repress sex you will become angry; the whole energy that was becoming sex will become anger. And it is better to be sexual than to be angry. In sex at least there is something of love; in anger there is only pure violence and nothing else. If sex is repressed, the person becomes violent — either to others he will be violent, or to himself. These are the two possibilities: either he will become a sadist and will torture others, or he will become a masochist and will torture himself. But torture he will. You repress sex, anger bubbles up; you repress anger.The moment you repress anger you become greedy. Mahavira taught non-violence, and the result has been that all the followers of Mahavira became the most greedy people in the world. Repression is not the way: transformation is the way. Don’t repress anything. If sexuality is there, don’t repress it otherwise you will create a new complexity — which will be more difficult to tackle. And if you repress anger, greed is even more difficult then, and if you repress greed, arises ego, pride, which is the most difficult thing to drop. Meditation is way of transforming sexual energy.

Iceland? Luxembourg? Rotterdam? I live on the west coast of BC...to me this is paradise....but home is where the heart is, anything is what you make of it, it's all about perception: is the cup half empty/ doomed, or is the cup half full/ ready for radical positive transformation?

An assignment at school has opened up a gate and now my brain is just flooded with ideas for exercises. You could say that those are like deliberate practice for information workers. If you've got any ideas for exercises, go ahead and post them here. If you've got any stories or experiences to report on the subject, I'm sure we'd be incredibly grateful. ------------------------------------------ I call them the KnowYourStuff exercises. Because if you don't know your stuff, you can't do them. The truth is, if you're really passionate about what you do, and if you're good enough, you'll accomplish them with ease. And, in fact, you'll be able to treat them like play. Some of these exercises are really fun and you can take the crazy to really high degrees. ------------------------------------------ Anyways, without further ado, here they are: The 4-Minute Conversion The 4-Hour Essay The 3-Circle Vision The 2-Step 3-Circle Vision The Top 3 of the Field Package The Crazy Scenarios The Paradox The MOST Inspiring Quote The One Terrible Aspect Procrastination Transformation Create your own exercises.

Sex is beautiful, sexuality is ugly, and the difference has to be understood. Sex is a natural phenomenon. Sexuality is unnatural, abnormal and pathological. When sex becomes cerebral, when sex enters in your head, it becomes sexuality. Now, the head is not the center for sex. It is getting into confusion, it is getting upside down, it is getting deranged. Sex is not the function of the head, but when sex enters in through the head it becomes sexuality. Then you think about sex, then you fantasize about sex. And the more you think, the more you fantasize about it, the more you will get into trouble because then nothing real will ever satisfy you because there is no limitation on fantasy, and reality is limited. That is the problem the West is facing – it has fantasized too much about sex. The West has become sexual through fantasy; the East has become sexual through repression. Both have become sexual and both have lost the natural capacities of enjoying sex. Both have become pathological through different routes. The West has become pathological by fantasizing sex as being the ultimate goal of life, and the East has become pathological by thinking that sex is the ultimate barrier between godliness and man. Sex is neither: neither is it the ultimate goal nor the ultimate barrier. Sex is a simple phenomenon as hunger or thirst; there is nothing more to it. Neither is it what the Eastern mind has been thinking about it. The Eastern mind is too afraid of sex. Out of fear, sex has moved into the head; through the door of fear it entered into the head. So the Eastern so-called saints are simply fantasizing about sex because they have repressed it. And that which you repress goes on coming up again and again. It cannot be destroyed; nothing can ever be destroyed by repression. Repression makes sex pathological sexuality. This is one extreme. The West has moved to another extreme. The other extreme is, fantasize about it. Sex is all, everything else is secondary, so have as much sex as you can. But you cannot have too much sex. There are limitations to the body, but you can fantasize as much as you want, there is no limitation to it. So pornography exists, blue films exist, girly magazines exist, and people are being fed on these illusory mirages. Then no woman, no real man will ever satisfy you. These are both pathological states. Sexuality is pathological; whether you come to it through greed or fear does not matter. The East has become ill through fear; the West has become ill through greed. Greed and fear are two aspects of the same coin. So on the surface it looks very different, that the East and the West are poles apart. They are not. Those who know, those who can see, can see that it is the same foolishness, the same stupidity. They have arrived to the same stupidity from different doors, that is true, but they have entered into the same place. And both have to be awakened, and both have to be made more enlightened about sex. Sex is Natural, Sexuality is NotThis is the first thing to be understood if you ever want any transformation of sex energy. The first thing is don’t deny it, don’t reject it, don’t repress it. Don’t be too greedy about it, don’t think that this is all – this is not. There is much more to life. And sex is beautiful. Still, there is much more to life, sex is only the foundation, it is not the whole temple. Repressed, it becomes sexuality. Fantasized, it becomes sexuality. One is an Eastern way of transforming sex into pathology, the other is a Western way. But nobody, either in the East or in the West, accepts that sex is a simple natural phenomenon. Neither the saints nor the sinners – nobody accepts sex to be a simple natural phenomenon. Both are obsessed with it, hence I say both are not different. Sex accepted, respected, lived, becomes love.

@Dodoster How can something not happen and still be recognized? It still has to happen but what it's definition is might be very broad. What I question is how specific can we be? Are we just solely speaking about a certain experience or has it do to with the transformation of a person that is significantly enough to speak of something extraordinary?

intriguing Title isn't it? Want to become enlightened? Then maybe, just maybe I can help you on your path. Now don't get me wrong, I am no master. But if you can trust in my words and really read between the lines, then reading my journal, might help! Maybe? Who knows. Can't hurt to try can it? First of all, I am going to take the Liberty, of giving you a very brief background, in order to give you some perspective. Don't worry I know your not really interested in me, that's okay your not supposed to be right, your supposed to be interested in you. That's how A self is. "Your the Centre Of your own universe" Nothing wrong with that. My names Callum Aylott, I am 21 years old. I have been going deep into enlightenment for just under a year now. But have made serious progress because I have done nothing but study enlightenment, meditate, contemplate, and enquire, for this entire time. I am not joking. The moment I get up, first thing I think about, to the moment I go to bed, last thing I think about. I am obsessed! Early in 2016 I left my job. And haven't been back to work since, I have spent all of my time, and I mean all my time, trying to get enlightened. Haven't had a social life, Haven't done any of the normal everyday things that I am sure you have had your hands full with. Like, friends, job, activities, TV, relationships and so on. This is how I have made so much progress. Now there are so many great teachers out there, videos on YouTube, Books ect. And I am in no way trying to compare my self to these masters that have pointed the way for so many, including my self. But maybe I can go into the smaller details that these masters don't have time for. First of all if you are interested in enlightenment then I am going to give you some names that I recommend you to check out, I do apologise, if you have heard of these people, but it could be of help to someone out there. Peter Ralston, Adyashanti, krishnamurti, Alan watts, mooji, eckart tolle, Osho, ramana Maharashi, papaji, shunyamurti, Jed McKenna,Rupert Spira, and of course Leo. There are more but none that spring to mind at the moment. Okay so.... I have had maybe 10 enlightenment experiences, through out this entire time of study, I will go into these in detail at a later date. Where am I at right now? Good question. My mind is completely Fucking empty! When I look at something, the door on my right for example, there's just a door! Nobody looking at it. I have spent so much time in and out of egoic consciousness, and pure silent consciousness, that it has ripped a hole in my psyche. And thoughts don't have the entrancing capacity they once did. Its like these thoughts know they are not gona get anywhere now, so "monkey mind" has reduced dramatically. There is no self, and when that is fully, realised then how can a thought trick someone, there isn't anyone to trick. I want to help you, I am going to go into all the tricks of the mind, by giving you examples I have experienced, things to look out for, I will explain what a enlightenment experience feels like, transformation of the self, and more. So stick around I'll post whenever I get the chance. Peace out.

Much is possible through the Kabbalah, but the Jews have completely forgotten about it. And because they have forgotten Kabbalah they are a people without religion - the only race which is without religion.... Because Kabbalah is the basic, fundamental, essential religion for them and they have forgotten about it. It is almost as if Hindus forget about Yoga - then it will be a meaningless religion. It is as if Buddhists forget about Dhyana, Zen - then it will be meaningless. Exactly like that, once Jews have forgotten Kabbalah they have forgotten everything. Then you go on carrying your dead scriptures and.... But that is history, it is not religion, and kabbalah is one of the most fundamental sciences ever developed for human transformation.

'The Power Of Now' by Eckhart Tolle slayed me, just slayed me. I read his 'A New Earth' first, and it is light and beauty and majesty on every page, but 'The Power Of Now' is, to me, wisdom beyond just about anything I've ever read. Man, I got to the end of that book... and something huge had shifted. Just sayin' ? I sure read a ton of references towards 'A Course In Miracles' in the whack of spiritual, self help/transformation books I've read recently. From all angles a bunch of authors seem to have a great respect, gratitude and appreciation for the truths they've found in there. It is likely worth investigating in my opinion. I imagine I will own a copy at some point in the future, and have the opportunity to find out for myself. Right now I'm too busy inhaling the last of Dr. Joe Dispenza's 'Breaking The Habit Of Being Yourself'. Something about the way he ties quantum mechanics, spirituality and neuroscience together is reaching me almost as deeply as good ol' Eckhart. Highly, highly recommended. Oh, and in my opinion, Leo and Eckhart are saying the same thing. Both beautifully and effectively. Leo's just a little more... in your face. Big smile.

@Nature Transcript I am reminded of the fateful day of twenty-first March, 1953. For many lives I had been working—working upon myself, struggling, doing whatsoever can be done—and nothing was happening. Now I understand why nothing was happening. The very effort was the barrier, the very ladder was preventing, the very urge to seek was the obstacle. Not that one can reach without seeking. Seeking is needed, but then comes a point when seeking has to be dropped. The boat is needed to cross the river but then comes a moment when you have to get out of the boat and forget all about it and leave it behind. Effort is needed, without effort nothing is possible. And also only with effort, nothing is possible. Just before twenty-first March, 1953, seven days before, I stopped working on myself. A moment comes when you see the whole futility of effort. You have done all that you can do and nothing is happening. You have done all that is humanly possible. Then what else can you do? In sheer helplessness one drops all search. And the day the search stopped, the day I was not seeking for something, the day I was not expecting something to happen, it started happening. A new energy arose—out of nowhere. It was not coming from any source. It was coming from nowhere and everywhere. It was in the trees and in the rocks and the sky and the sun and the air—it was everywhere. And I was seeking so hard, and I was thinking it is very far away. And it was so near and so close. Just because I was seeking I had become incapable of seeing the near. Seeking is always for the far, seeking is always for the distant—and it was not distant. I had become far-sighted, I had lost the near-sightedness. The eyes had become focussed on the far away, the horizon, and they had lost the quality to see that which is just close, surrounding you. The day effort ceased, I also ceased. Because you cannot exist without effort, and you cannot exist without desire, and you cannot exist without striving. The phenomenon of the ego, of the self, is not a thing, it is a process. It is not a substance sitting there inside you; you have to create it each moment. It is like pedalling bicycle. If you pedal it goes on and on, if you don't pedal it stops. It may go a little because of the past momentum, but the moment you stop pedalling, in fact the bicycle starts stopping. It has no more energy, no more power to go anywhere. It is going to fall and collapse. The ego exists because we go on pedalling desire, because we go on striving to get something, because we go on jumping ahead of ourselves. That is the very phenomenon of the ego—the jump ahead of yourself, the jump in the future, the jump in the tomorrow. The jump in the non-existential creates the ego. Because it comes out of the non-existential it is like a mirage. It consists only of desire and nothing else. It consists only of thirst and nothing else. The ego is not in the present, it is in the future. If you are in the future, then ego seems to be very substantial. If you are in the present the ego is a mirage, it starts disappearing. The day I stopped seeking…and it is not right to say that I stopped seeking, better will be to say the day seeking stopped. Let me repeat it: the better way to say it is the day the seeking stopped. Because if I stop it then I am there again. Now stopping becomes my effort, now stopping becomes my desire, and desire goes on existing in a very subtle way. You cannot stop desire; you can only understand it. In the very understanding is the stopping of it. Remember, nobody can stop desiring, and the reality happens only when desire stops. So this is the dilemma. What to do? Desire is there and Buddhas go on saying desire has to be stopped, and they go on saying in the next breath that you cannot stop desire. So what to do? You put people in a dilemma. They are in desire, certainly. You say it has to be stopped—okay. And then you say it cannot be stopped. Then what is to be done? The desire has to be understood. You can understand it, you can just see the futility of it. A direct perception is needed, an immediate penetration is needed. Look into desire, just see what it is, and you will see the falsity of it, and you will see it is non-existential. And desire drops and something drops simultaneously within you. Desire and the ego exist in cooperation, they coordinate. The ego cannot exist without desire, the desire cannot exist without the ego. Desire is projected ego, ego is introjected desire. They are together, two aspects of one phenomenon. The day desiring stopped, I felt very hopeless and helpless. No hope because no future. Nothing to hope because all hoping has proved futile, it leads nowhere. You go in rounds. It goes on dangling in front of you, it goes on creating new mirages, it goes on calling you, 'Come on, run fast, you will reach.' But howsoever fast you run you never reach. That's why Buddha calls it a mirage. It is like the horizon that you see around the earth. It appears but it is not there. If you go it goes on running from you. The faster you run, the faster it moves away. The slower you go, the slower it moves away. But one thing is certain—the distance between you and the horizon remains absolutely the same. Not even a single inch can you reduce the distance between you and the horizon. You cannot reduce the distance between you and your hope. Hope is horizon. You try to bridge yourself with the horizon, with the hope, with a projected desire. The desire is a bridge, a dream bridge—because the horizon exists not, so you cannot make a bridge towards it, you can only dream about the bridge. You cannot be joined with the non-existential. The day the desire stopped, the day I looked and realized into it, it simply was futile. I was helpless and hopeless. But that very moment something started happening. The same started happening for which for many lives I was working and it was not happening. In your hopelessness is the only hope, and in your desirelessness is your only fulfillment, and in your tremendous helplessness suddenly the whole existence starts helping you. It is waiting. When it sees that you are working on your own, it does not interfere. It waits. It can wait infinitely because there is no hurry for it. It is eternity. The moment you are not on your own, the moment you drop, the moment you disappear, the whole existence rushes towards you, enters you. And for the first time things start happening. Seven days I lived in a very hopeless and helpless state, but at the same time something was arising. When I say hopeless I don't mean what you mean by the word hopeless. I simply mean there was no hope in me. Hope was absent. I am not saying that I was hopeless and sad. I was happy in fact, I was very tranquil, calm and collected and centered. Hopeless, but in a totally new meaning. There was no hope, so how could there be hopelessness. Both had disappeared. The hopelessness was absolute and total. Hope had disappeared and with it its counterpart, hopelessness, had also disappeared. It was a totally new experience—of being without hope. It was not a negative state. I have to use words—but it was not a negative state. It was absolutely positive. It was not just absence, a presence was felt. Something was overflowing in me, overflooding me. And when I say I was helpless, I don't mean the word in the dictionary-sense. I simply say I was selfless. That's what I mean when I say helpless. I have recognized the fact that I am not, so I cannot depend on myself, so I cannot stand on my own ground—there was no ground underneath. I was in an abyss…bottomless abyss. But there was no fear because there was nothing to protect. There was no fear because there was nobody to be afraid. Those seven days were of tremendous transformation, total transformation. And the last day the presence of a totally new energy, a new light and new delight, became so intense that it was almost unbearable—as if I was exploding, as if I was going mad with blissfulness. The new generation in the West has the right word for it—I was blissed out, stoned. It was impossible to make any sense out of it, what was happening. It was a very non-sense world—difficult to figure it out, difficult to manage in categories, difficult to use words, languages, explanations. All scriptures appeared dead and all the words that have been used for this experience looked very pale, anaemic. This was so alive. It was like a tidal wave of bliss. The whole day was strange, stunning, and it was a shattering experience. The past was disappearing, as if it had never belonged to me, as if I had read about it somewhere, as if I had dreamed about it, as if it was somebody else's story I have heard and somebody told it to me. I was becoming loose from my past, I was being uprooted from my history, I was losing my autobiography. I was becoming a non-being, what Buddha calls anatta. Boundaries were disappearing, distinctions were disappearing. Mind was disappearing; it was millions of miles away. It was difficult to catch hold of it, it was rushing farther and farther away, and there was no urge to keep it close. I was simply indifferent about it all. It was okay. There was no urge to remain continuous with the past. By the evening it became so difficult to bear it—it was hurting, it was painful. It was like when a woman goes into labour when a child is to be born, and the woman suffers tremendous pain—the birth pangs. I used to go to sleep in those days near about twelve or one in the night, but that day it was impossible to remain awake. My eyes were closing, it was difficult to keep them open. Something was very imminent, something was going to happen. It was difficult to say what it was—maybe it is going to be my death—but there was no fear. I was ready for it. Those seven days had been so beautiful that I was ready to die, nothing more was needed. They had been so tremendously blissful, I was so contented, that if death was coming, it was welcome. But something was going to happen—something like death, something very drastic, something which will be either a death or a new birth, a crucifixion or a resurrection—but something of tremendous import was around just by the corner. And it was impossible to keep my eyes open. I was drugged. I went to sleep near about eight. It was not like sleep. Now I can understand what Patanjali means when he says that sleep and samadhi are similar. Only with one difference—that in samadhi you are fully awake and asleep also. Asleep and awake together, the whole body relaxed, every cell of the body totally relaxed, all functioning relaxed, and yet a light of awareness burns within you…clear, smokeless. You remain alert and yet relaxed, loose but fully awake. The body is in the deepest sleep possible and your consciousness is at its peak. The peak of consciousness and the valley of the body meet. I went to sleep. It was a very strange sleep. The body was asleep, I was awake. It was so strange—as if one was torn apart into two directions, two dimensions; as if the polarity has become completely focused, as if I was both the polarities together…the positive and negative were meeting, sleep and awareness were meeting, death and life were meeting. That is the moment when you can say 'the creator and the creation meet.' It was weird. For the first time it shocks you to the very roots, it shakes your foundations. You can never be the same after that experience; it brings a new vision to your life, a new quality. Near about twelve my eyes suddenly opened—I had not opened them. The sleep was broken by something else. I felt a great presence around me in the room. It was a very small room. I felt a throbbing life all around me, a great vibration—almost like a hurricane, a great storm of light, joy, ecstasy. I was drowning in it. It was so tremendously real that everything became unreal. The walls of the room became unreal, the house became unreal, my own body became unreal. Everything was unreal because now there was for the first time reality. That's why when Buddha and Shankara say the world is maya, a mirage, it is difficult for us to understand. Because we know only this world, we don't have any comparison. This is the only reality we know. What are these people talking about—this is maya, illusion? This is the only reality. Unless you come to know the really real, their words cannot be understood, their words remain theoretical. They look like hypotheses. Maybe this man is propounding a philosophy—'The world is unreal'. When Berkley in the West said that the world is unreal, he was walking with one of his friends, a very logical man; the friend was almost a skeptic. He took a stone from the road and hit Berkley's feet hard. Berkley screamed, blood rushed out, and the skeptic said, 'Now, the world is unreal? You say the world is unreal?—then why did you scream? This stone is unreal?—then why did you scream? Then why are you holding your leg and why are you showing so much pain and anguish on your face. Stop this? It is all unreal. Now this type of man cannot understand what Buddha means when he says the world is a mirage. He does not mean that you can pass through the wall. He is not saying this—that you can eat stones and it will make no difference whether you eat bread or stones. He is not saying that. He is saying that there is a reality. Once you come to know it, this so-called reality simply pales out, simply becomes unreal. With a higher reality in vision the comparison arises, not otherwise. In the dream; the dream is real. You dream every night. Dream is one of the greatest activities that you go on doing. If you live sixty years, twenty years you will sleep and almost ten years you will dream. Ten years in a life—nothing else do you do so much. Ten years of continuous dreaming—just think about it. And every night…. And every morning you say it was unreal, and again in the night when you dream, dream becomes real. In a dream it is so difficult to remember that this is a dream. But in the morning it is so easy. What happens? You are the same person. In the dream there is only one reality. How to compare? How to say it is unreal? Compared to what? It is the only reality. Everything is as unreal as everything else so there is no comparison. In the morning when you open your eyes another reality is there. Now you can say it was all unreal. Compared to this reality, dream becomes unreal. There is an awakening—compared to that reality of that awakening, this whole reality becomes unreal. That night for the first time I understood the meaning of the word maya. Not that I had not known the word before, not that I was not aware of the meaning of the word. As you are aware, I was also aware of the meaning—but I had never understood it before. How can you understand without experience? That night another reality opened its door, another dimension became available. Suddenly it was there, the other reality, the separate reality, the really real, or whatsoever you want to call it—call it god, call it truth, call it dhamma, call it tao, or whatsoever you will. It was nameless. But it was there—so opaque, so transparent, and yet so solid one could have touched it. It was almost suffocating me in that room. It was too much and I was not yet capable of absorbing it. A deep urge arose in me to rush out of the room, to go under the sky—it was suffocating me. It was too much! It will kill me! If I had remained a few moments more, it would have suffocated me—it looked like that. I rushed out of the room, came out in the street. A great urge was there just to be under the sky with the stars, with the trees, with the earth…to be with nature. And immediately as I came out, the feeling of being suffocated disappeared. It was too small a place for such a big phenomenon. Even the sky is a small place for that big phenomenon. It is bigger than the sky. Even the sky is not the limit for it. But then I felt more at ease. I walked towards the nearest garden. It was a totally new walk, as if gravitation had disappeared. I was walking, or I was running, or I was simply flying; it was difficult to decide. There was no gravitation, I was feeling weightless—as if some energy was taking me. I was in the hands of some other energy. For the first time I was not alone, for the first time I was no more an individual, for the first time the drop has come and fallen into the ocean. Now the whole ocean was mine, I was the ocean. There was no limitation. A tremendous power arose as if I could do anything whatsoever. I was not there, only the power was there. I reached to the garden where I used to go every day. The garden was closed, closed for the night. It was too late, it was almost one o'clock in the night. The gardeners were fast asleep. I had to enter the garden like a thief, I had to climb the gate. But something was pulling me towards the garden. It was not within my capacity to prevent myself. I was just floating. That's what I mean when I say again and again 'float with the river, don't push the river'. I was relaxed, I was in a let-go. I was not there. it was there, call it god—god was there. I would like to call it it, because god is too human a word, and has become too dirty by too much use, has become too polluted by so many people. Christians, Hindus, Mohammedans, priests and politicians—they all have corrupted the beauty of the word. So let me call it it. It was there and I was just carried away…carried by a tidal wave. The moment I entered the garden everything became luminous, it was all over the place—the benediction, the blessedness. I could see the trees for the first time—their green, their life, their very sap running. The whole garden was asleep, the trees were asleep. But I could see the whole garden alive, even the small grass leaves were so beautiful. I looked around. One tree was tremendously luminous—the maulshree tree. It attracted me, it pulled me towards itself. I had not chosen it, god himself has chosen it. I went to the tree, I sat under the tree. As I sat there things started settling. The whole universe became a benediction. It is difficult to say how long I was in that state. When I went back home it was four o'clock in the morning, so I must have been there by clock time at least three hours—but it was infinity. It had nothing to do with clock time. It was timeless. Those three hours became the whole eternity, endless eternity. There was no time, there was no passage of time; it was the virgin reality—uncorrupted, untouchable, unmeasurable. And that day something happened that has continued—not as a continuity—but it has still continued as an undercurrent. Not as a permanency—each moment it has been happening again and again. It has been a miracle each moment. That night…and since that night I have never been in the body. I am hovering around it. I became tremendously powerful and at the same time very fragile. I became very strong, but that strength is not the strength of a Mohammed Ali. That strength is not the strength of a rock, that strength is the strength of a rose flower—so fragile in his strength…so fragile, so sensitive, so delicate. The rock will be there, the flower can go any moment, but still the flower is stronger than the rock because it is more alive. Or, the strength of a dewdrop on a leaf of grass just shining; in the morning sun—so beautiful, so precious, and yet can slip any moment. So incomparable in its grace, but a small breeze can come and the dewdrop can slip and be lost forever. Buddhas have a strength which is not of this world. Their strength is totally of love…Like a rose flower or a dewdrop. Their strength is very fragile, vulnerable. Their strength is the strength of life not of death. Their power is not of that which kills; their power is of that which creates. Their power is not of violence, aggression; their power is that of compassion. But I have never been in the body again, I am just hovering around the body. And that's why I say it has been a tremendous miracle. Each moment I am surprised I am still here, I should not be. I should have left any moment, still I am here. Every morning I open my eyes and I say, 'So, again I am still here?' Because it seems almost impossible. The miracle has been a continuity. Just the other day somebody asked a question—'Osho, you are getting so fragile and delicate and so sensitive to the smells of hair oils and shampoos that it seems we will not be able to see you unless we all go bald.' By the way, nothing is wrong with being bald—bald is beautiful. Just as 'black is beautiful', so 'bald is beautiful'. But that is true and you have to be careful about it. I am fragile, delicate and sensitive. That is my strength. If you throw a rock at a flower nothing will happen to the rock, the flower will be gone. But still you cannot say that the rock is more powerful than the flower. The flower will be gone because the flower was alive. And the rock—nothing will happen to it because it is dead. The flower will be gone because the flower has no strength to destroy. The flower will simply disappear and give way to the rock. The rock has a power to destroy because the rock is dead. Remember, since that day I have never been in the body really; just a delicate thread joins me with the body. And I am continuously surprised that somehow the whole must be willing me to be here, because I am no more here with my own strength, I am no more here on my own. It must be the will of the whole to keep me here, to allow me to linger a little more on this shore. Maybe the whole wants to share something with you through me. Since that day the world is unreal. Another world has been revealed. When I say the world is unreal I don't mean that these trees are unreal. These trees are absolutely real—but the way you see these trees is unreal. These trees are not unreal in themselves—they exist in god, they exist in absolute reality—but the way you see them you never see them; you are seeing something else, a mirage. You create your own dream around you and unless you become awake you will continue to dream. The world is unreal because the world that you know is the world of your dreams. When dreams drop and you simply encounter the world that is there, then the real world. There are not two things, god and the world. God is the world if you have eyes, clear eyes, without any dreams, without any dust of the dreams, without any haze of sleep; if you have clear eyes, clarity, perceptiveness, there is only god. Then somewhere god is a green tree, and somewhere else god is a shining star, and somewhere else god is a cuckoo, and somewhere else god is a flower, and somewhere else a child and somewhere else a river—then only god is. The moment you start seeing, only god is. But right now whatsoever you see is not the truth, it is a projected lie. That is the meaning of a mirage. And once you see, even for a single split moment, if you can see, if you can allow yourself to see, you will find immense benediction present all over, everywhere—in the clouds, in the sun, on the earth. This is a beautiful world. But I am not talking about your world, I am talking about my world. Your world is very ugly, your world is your world created by a self, your world is a projected world. You are using the real world as a screen and projecting your own ideas on it. When I say the world is real, the world is tremendously beautiful, the world is luminous with infinity, the world is light and delight, it is a celebration, I mean my world—or your world if you drop your dreams. When you drop your dreams you see the same world as any Buddha has ever seen. When you dream you dream privately. Have you watched it?—that dreams are private. You cannot share them even with your beloved. You cannot invite your wife to your dream—or your husband, or your friend. You cannot say, 'Now, please come tonight in my dream. I would like to see the dream together.' It is not possible. Dream is a private thing, hence it is illusory, it has no objective reality. God is a universal thing. Once you come out of your private dreams, it is there. It has been always there. Once your eyes are clear, a sudden illumination—suddenly you are overflooded with beauty, grandeur and grace. That is the goal, that is the destiny. Let me repeat. Without effort you will never reach it, with effort nobody has ever reached it. You will need great effort, and only then there comes a moment when effort becomes futile. But it becomes futile only when you have come to the very peak of it, never before it. When you have come to the very pinnacle of your effort—all that you can do you have done—then suddenly there is no need to do anything any more. You drop the effort. But nobody can drop it in the middle, it can be dropped only at the extreme end. So go to the extreme end if you want to drop it. Hence I go on insisting: make as much effort as you can, put your whole energy and total heart in it, so that one day you can see—now effort is not going to lead me anywhere. And that day it will not be you who will drop the effort, it drops on its own accord. And when it drops on its own accord, meditation happens. Meditation is not a result of your efforts, meditation is a happening. When your efforts drop, suddenly meditation is there…the benediction of it, the blessedness of it, the glory of it. It is there like a presence…luminous, surrounding you and surrounding everything. It fills the whole earth and the whole sky. That meditation cannot be created by human effort. Human effort is too limited. That blessedness is so infinite. You cannot manipulate it. It can happen only when you are in a tremendous surrender. When you are not there only then it can happen. When you are a no-self—no desire, not going anywhere—when you are just herenow, not doing anything in particular, just being, it happens. And it comes in waves and the waves become tidal. It comes like a storm, and takes you away into a totally new reality. But first you have to do all that you can do, and then you have to learn non-doing. The doing of the non-doing is the greatest doing, and the effort of effortlessness is the greatest effort. Your meditation that you create by chanting a mantra or by sitting quiet and still and forcing yourself, is a very mediocre meditation. It is created by you, it cannot be bigger than you. It is homemade, and the maker is always bigger than the made. You have made it by sitting, forcing in a yoga posture, chanting 'rama, rama, rama' or anything—'blah, blah, blah'—anything. You have forced the mind to become still. It is a forced stillness. It is not that quiet that comes when you are not there. It is not that silence which comes when you are almost non-existential. It is not that beautitude which descends on you like a dove. It is said when Jesus was baptized by John the Baptist in the Jordan River, god descended in him, or the holy ghost descended in him like a dove. Yes, that is exactly so. When you are not there peace descends in you…fluttering like a dove…reaches in your heart and abides there and abides there forever. You are your undoing, you are the barrier. Meditation is when the meditator is not. When the mind ceases with all its activities—seeing that they are futile—then the unknown penetrates you, overwhelms you. The mind must cease for god to be. Knowledge must cease for knowing to be. You must disappear, you must give way. You must become empty, then only you can be full. That night I became empty and became full. I became non-existential and became existence. That night I died and was reborn. But the one that was reborn has nothing to do with that which died, it is a discontinuous thing. On the surface it looks continuous but it is discontinuous. The one who died, died totally; nothing of him has remained. Believe me, nothing of him has remained, not even a shadow. It died totally, utterly. It is not that I am just a modified rup, transformed, modified form, transformed form of the old. No, there has been no continuity. That day of March twenty-first, the person who had lived for many many lives, for millennia, simply died. Another being, absolutely new, not connected at all with the old, started to exist. Religion just gives you a total death. Maybe that's why the whole day previous to that happening I was feeling some urgency like death, as if I am going to die—and I really died. I have known many other deaths but they were nothing compared to it, they were partial deaths. Sometimes the body died, sometimes a part of the mind died, sometimes a part of the ego died, but as far as the person was concerned, it remained. Renovated many times, decorated many times, changed a little bit here and there, but it remained, the continuity remained. That night the death was total. It was a date with death and god simultaneously.

The concepts in this journal are taken from the book; the Four Agreement by DON MIGUEL RUIZ. It is a such an effective book of life transformation if taken seriously. I read the book one year ago. I did practice some of its cencept, but I need to get to the next level. Domestication and the Dream of the Planet WHAT YOU ARE SEEING AND HEARING RIGHT NOW IS nothing but a dream. You are dreaming right now in this moment. You are dreaming with the brain awake. Dreaming is the main function of the mind, and the mind dreams twenty-four hours a day. It dreams when the brain is awake, and it also dreams when the brain is asleep. The difference is that when the brain is awake, there is a material frame that makes us perceive things in a linear way. When we go to sleep we do not have the frame, and the dream has the tendency to change constantly...... PRELUDE TO A NEW DREAM There are thousands of agreements you have made with yourself, with other people, with your dream of life, with God, with society, with your parents, with your spouse, with your children. But the most important agreements are the ones you made with yourself. In these agreements you tell yourself who you are, what you feel, what you believe, and how to behave. The result is what you call your personality. In these agreements you say, “This is what I am. This is what I believe. I can do certain things, and some things I cannot do. This is reality, that is fantasy; this is possible, that is impossible.” Each time you break an agreement, all the power you used to create it returns to you. If you adopt these four new agreements, they will create enough personal power for you to change the entire system of your old agreements. You need a very strong will in order to adopt The Four Agreements — but if you can begin to live your life with these agreements, the transformation in your life will be amazing. You will see the drama of hell disappear right before your very eyes. Instead of living in a dream of hell, you will be creating a new dream — your personal dream of heaven. The Four Agreements, which should be installed are the followoing: 1) Be impeccable with your word. THE FIRST AGREEMENT IS THE MOST IMPORTANT ONE and also the most difficult one to honor. It is so important that with just this first agreement you will be able to transcend to the level of existence I call heaven on earth..... Just imagine what you can create with impeccability of the word. With the impeccability of the word you can transcend the dream of fear and live a different life. You can live in heaven in the middle of thousands of people living in hell because you are immune to that hell. You can attain the kingdom of heaven from this one agreement: Be impeccable with your word. How To Apply The Agreement: Not using the word "I will " I should try to say only positive words about myself and other people. Reality is just as it is. I have ZERO control over it. All I do is turning within and cleaning myself up. 2) Don't Take Anything Personally The deep I could meditate so far is 4 hours. I ( will) make it a habit from now on. So, four hours of SDS everyday. this wil help to expand my awareness. I believe it will help me not taking things personally and making assumption about others. THE NEXT THREE AGREEMENTS ARE REALLY BORN from the first agreement. The second agreement is don’t take anything personally. Whatever happens around you, don’t take it personally. Using an earlier example, if I see you on the street and I say, “Hey, you are so stupid,” without knowing you, it’s not about you; it’s about me. If you take it personally, then perhaps you believe you are stupid. Maybe you think to yourself, “How does he know? Is he clairvoyant, or can everybody see how stupid I am?” You take it personally because you agree with whatever was said. As soon as you agree, the poison goes through you, and you are trapped in the dream of hell. What causes you to be trapped is what we call personal importance. Personal importance, or taking things personally, is the maximum expression of selfishness because we make the assumption that everything is about “me.” During the period of our education, or our domestication, we learn to take everything personally. We think we are responsible for everything. Me, me, me, always me! 3) Don't Make Assumption There is just "seeing". I experienced seeing after a 3 hours od meditation. I know how it feels. So, that " state" should be permanant, all the time. Well, hopefully.. There is only "here" "now" what time is it? Now!! THE THIRD AGREEMENT IS DON’T MAKE ASSUMPTIONS. We have the tendency to make assumptions about everything. The problem with making assumptions is that we believe they are the truth. We could swear they are real. We make assumptions about what others are doing or thinking — we take it personally — then we blame them and react by sending emotional poison with our word. That is why whenever we make assumptions, we’re asking for problems. We make an assumption, we misunderstand, we take it personally, and we end up creating a whole big drama for nothing. All the sadness and drama you have lived in your life was rooted in making assumptions and taking things personally. Take a moment to consider the truth of this statement. The whole war of control between humans is about making assumptions and taking things personally. Our whole dream of hell is based on that. 4) Always Do Your Best Do my best in the gym to get the body I want. Do my best in my social interaction. I am giong to do my best in my online marketing. I am an ABNORMALLY passionate beginner on this field. So, It is mastered for sure . Reading and updating this journal everyday. THERE IS JUST ONE MORE AGREEMENT, BUT IT’S THE one that allows the other three to become deeply ingrained habits. The fourth agreement is about the action of the first three: Always do your best. Do your best to follow those four agreement. Know that your best change from time to time. You are not going to be" your best all the time, but it is ok. Breaking Old Agreements Awareness is always the first step because if you are not aware, there is nothing you can change. If you are not aware that your mind is full of wounds and emotional poison, you cannot begin to clean and heal the wounds and you will continue to suffer. There is no reason to suffer. With awareness you can rebel and say, “This is enough!” You can look for a way to heal and transform your personal dream. The dream of the planet is just a dream. It is not even real. If you go into the dream and start challenging your beliefs, you will find that most of the beliefs that guided you into the wounded mind are not even true. You will find that you suffered all those years of drama for nothing. Why? Because the belief system that was put inside your mind is based on lies. THE ART OF TRANSFORMATION: THE DREAM OF THE SECOND ATTENTION One way to change your beliefs is to focus your attention on all those agreements and beliefs, and change the agreements with yourself. In doing this you are using your attention for the second time, thus creating the dream of the second attention or the new dream. The difference is that you are no longer innocent. When you were a child this was not true; you didn’t have a choice. But you are no longer a child. Now it’s up to you to choose what to believe and what not to believe. You can choose to believe in anything, and that includes believing in yourself. The first step is to become aware of the fog that is in your mind. You must become aware that you are dreaming all the time. Only with awareness do you have the possibility of transforming your dream. If you have the awareness that the whole drama of your life is the result of what you believe, and what you believe is not real, then you can begin to change it. However, to really change your beliefs you need to focus your attention on what it is that you want to change. You have to know which agreements you want to change before you can change them. So the next step is to develop awareness of all the self-limiting, fear-based beliefs that make you unhappy. You take an inventory of all that you believe, all your agreements, and through this process you begin the transformation. The Toltecs called this the Art of Transformation, and it’s a whole mastery. You achieve the Mastery of Transformation by changing the fear-based agreements that make you suffer, and reprogramming your own mind, in your own way. One of the ways to do this is to explore and adopt alternative beliefs such as the Four Agreements. Heaven on Earth I WANT YOU TO FORGET EVERYTHING YOU HAVE learned in your whole life. This is the beginning of a new understanding, a new dream. The dream you are living is your creation. It is your perception of reality that you can change at any time. You have the power to create hell, and you have the power to create heaven. Why not dream a different dream? Why not use your mind, your imagination, and your emotions to dream heaven? PRAYER FOR FREEDOM Today, Creator of the Universe, we ask that you come to us and share with us a strong communion of love. We know that your real name is Love, that to have a communion with you means to share the same vibration, the same frequency that you are, because you are the only thing that exists in the universe. Today, help us to be like you are, to love life, to be life, to be love. Help us to love the way you love, with no conditions, no expectations, no obligations, without any judgment. Help us to love and accept ourselves without any judgment, because when we judge ourselves, we find ourselves guilty and we need to be punished. Help us to love everything you create unconditionally, especially other human beings, especially those who live around us — all our relatives and people whom we try so hard to love. Because when we reject them, we reject ourselves, and when we reject ourselves, we reject You. Help us to love others just the way they are with no conditions. Help us to accept them the way they are, without judgment, because if we judge them, we find them guilty, we blame them, and we have the need to punish them. Today, clean our hearts of any emotional poison that we have, free our minds from any judgment so that we can live in complete peace and complete love. Today is a very special day. Today we open our hearts to love again so that we can tell each other “I love you,” without any fear, and really mean it. Today, we offer ourselves to you. Come to us, use our voices, use our eyes, use our hands, and use our hearts to share ourselves in a communion of love with everyone. Today, Creator, help us to be just like you are. Thank you for everything that we receive this day, especially for the freedom to be who we really are. Amen. PRAYER FOR LOVE We are going to share a beautiful dream together — a dream that you will love to have all of the time. In this dream you are in the middle of a beautiful, warm sunny day. You hear the birds, the wind, and a little river. You walk toward the river. At the edge of the river is an old man in meditation, and you see that out of his head comes a beautiful light of different colors. You try not to bother him, but he notices your presence and opens his eyes. He has the kind of eyes that are full of love and a big smile. You ask him how he is able to radiate all that beautiful light. You ask him if he can teach you to do what he is doing. He replies that many, many, years ago he asked the same question of his teacher. The old man begins to tell you his story: “My teacher opened his chest and took out his heart, and he took a beautiful flame from his heart. Then he opened my chest, opened my heart, and he put that little flame inside it. He put my heart back in my chest, and as soon as my heart was inside me, I felt intense love, because the flame he put in my heart was his own love. “That flame grew in my heart and became a big, big fire — a fire that doesn’t burn, but purifies everything that it touches. And that fire touched each one of the cells of my body, and the cells of my body loved me back. I became one with my body, but my love grew even more. That fire touched every emotion of my mind, and all the emotions transformed into a strong and intense love. And I loved myself, completely and unconditionally. “But the fire kept burning and I had the need to share my love. I decided to put a little piece of my love in every tree, and the trees loved me back, and I became one with the trees, but my love did not stop, it grew more. I put a piece of love in every flower, in the grass, in the earth and they loved me back, and we became one. And my love grew more and more to love every animal in the world. They responded to my love and they loved me back, and we became one. But my love kept growing and growing. “I put a piece of my love in every crystal, in every stone in the ground, in the dirt, in the metals, and they loved me back, and I became one with the earth. And then I decided to put my love in the water, in the oceans, in the rivers, in the rain, in the snow. And they loved me back and we became one. And still my love grew more and more. I decided to give my love to the air, to the wind. I felt a strong communion with the earth, with the wind, with the oceans, with nature, and my love grew and grew. “I turned my head to the sky, to the sun, to the stars, and put a little piece of my love in every star, in the moon, in the sun, and they loved me back. And I became one with the moon and the sun and the stars, and my love kept growing and growing. And I put a little piece of my love in every human, and I became one with the whole of humanity. Wherever I go, whomever I meet, I see myself in their eyes, because I am a part of everything, because I love.” And then the old man opens his own chest, takes out his heart with that beautiful flame inside, and he puts that flame in your heart. And now that love is growing inside of you. Now you are one with the wind, with the water, with the stars, with all of nature, with all animals, and with all humans. You feel the heat and the light emanating from the flame in your heart. Out of your head shines a beautiful light of different colors. You are radiant with the glow of love and you pray: Thank you, Creator of the Universe, for the gift of life you have given me. Thank you for giving me everything that I have ever truly needed. Thank you for the opportunity to experience this beautiful body and this wonderful mind. Thank you for living inside me with all your love, with your pure and boundless spirit, with your warm and radiant light. Thank you for using my words, for using my eyes, for using my heart to share your love wherever I go. I love you just the way you are, and because I am your creation, I love myself just the way I am. Help me to keep the love and the peace in my heart and to make that love a new way of life, that I may live in love the rest of my life. Amen Who am I? I don't know who am I, and I have no problems saying so I don't have a biography whatever I thought my biography was is utturly meaningless, a waste of joy In what date I was born, in what country, I was born in what religion, I belong does not matter, a waste of time I do not follow the Quran, the bible... I do not follow any prophet or guru, again, a waste of time what matters is what I am here now..

Love is your natural expression, to fully embody it in the qualities you're seeking you have to neutralize the cacophony of unreleased emotional charges present within you that muddy your vibration and therefore your experience, both internally and externally in what you attract. By releasing emotional charges, you automatically align with the love that you are. In truth, all emotions and all experiences are love, but they are in a sense distorted into a wide array of emotional colours, some of which are abrasive and undesirable to the mind. Therefore seek to neutralize fear, anger, grief and other negative emotions. There are many methods of neutralizing these emotions. The primary tool is acceptance and unconditional presence with what arises. One must find a methodology, practice or principle that is sustainable. To make steady gains and great progress, it may not be enough to do an occasional shadow work sitting. Any effort is always good, but if you want to transform radically, you have to make the effort. When we only sometimes make effort to remove negative emotions, It can feel very overwhelming to dip into our large reserves or unintegrated charges because they feel like huge mountains in which we are only lifting a few pebbles. That is why it is important to engage in a practice or principle that is going to allow for regular sustainable release throughout your day to day life. Not just weekends or evenings. In order to make practice sustainable, it is useful to make a dedication to understanding emotions and how energy works. This will create more understanding so you won't get overwhelmed, confused or disheartened. By understanding the internal landscape, you have a map by which to navigate. Make a commitment to become aware of the negative emotions that arise in your experience, and make a commitment to allow them to be the catalyst to your highest expression by accepting them each time, which starts to release the pressure of them. This is one of the fastest routes to transformation of consciousness, which results in shifting of relationships, inner well-being, vocational goals, creativity, spiritual progress, happiness, etc. The best book I know on this subject is Letting Go - The Pathway of Surrender by David R. Hawkins.

@ajasatya I could not agree more with you. I need to do a lot of forgiveness work, which is what I've been putting my primary focus on. And it's great because I'm seeing a really fast transformation within myself. It's like I don't even recognize myself anymore. I've mentioned recently in another post that my dad passed away a few months ago, and how I had a lot of anger and frustration towards him because of how he treated me in my past. It is NOW my time to show compassion and send him love and let go. It is only my ego and my thoughts that think there is a problem. Parents play a huge part in how you view relationships and the type of relationships you attract. I've noticed the pattern that I have created in my life. I've been single for the last 8 going on 9 years and for a great reason. And I went on a wild journey where I got involved in adult entertainment for several years. I've learned so much from my mistakes. After walking away from the sex and becoming more celibate I've noticed a huge shift. Sex is indeed an addiction. And people...a lover can be an addiction if we are not careful if our thoughts are not in the right place. I've learned to give back to others and show compassion for other people while working with people using hypnosis, reiki and life coaching. I have found my life purpose. I just KNOW I need to create a Burning Self Love within myself. That is my next step. I've been seeking TRUTH since I was 16 years old so I know it is definitely my top value. And health has many aspects to it....spiritually, mentally, and physically. There is indeed a balance that needs to be kept so that we can thrive. I've taken it upon myself to drastically change my diet, which has in turn affected me mentally and spiritually. The food we eat effects the way we think. The thoughts and affirmations in our mind impact our actions, and that effects our SUCCESS! You are what you believe yourself to be! Thank you for sharing your thoughts, experiences and advice. It really does help! I'm so happy for you that you have found someone that lives and shares this TRUTH and Love. I know I will find my soul mate with patience. But right now I have more important things to work on!

Everyone at some point in their practice, probably sooner than later, will get in touch with their deep suffering they have been carrying around, and which we generally have learned to let out but to stuff up: 'be happy, tough up, don't cry, be a man, don't be selfish, don't be a drama queen' etc. But crying is a big part of the path and it will happen, and if you block it you are bringing yourself to a halt if, if you honestly seek to feel it you will fasten the transformation, either way, the dam should break at one point or the other. And if there is one thing that feels good, lightens the burden and in so literally enlightens you, it's getting in touch with our emotions and crying, it brings you to yourself, you can feel it. And paradoxically, when you feel the sadness, you don't get more attached to the 'drama' but less, you get closer to the still self and actually become more detached and at peace. So it's important and it's beautiful, always. The despair drama that is often associated with sadness does not come from the sadness but from suppressing it and not letting it all out and thinking there is no way out , and also because the belief that death is the total end and thus bad, however I know from my experience it's not, and anyone can come to the same conclusion through direct experience and or research (www.evidenceforthesoul.weebly.com). - So aside from meditation, which is always the key and path to inner fruition, what helps me also is a lot consciously connecting with a passed loved one, feeling the beauty of their return to their true self and the presence of it (either in dreams, meditation and or in an attuned regular state of being), but also the sadness that you might not feel them completely and also the strong emotion that comes from realizing the pain you have been carrying around and the lack of knwoing and being your true self as pure clear consciousness without suppression and delusion of separation. And also, watching people cry and looking at the suffering of the world head on. I always avoided these things because I thought i could not bear, but I found out that truly getting to the depth of the pain and compassion you see actually is what makes it also profound and beautiful in it's own way, that one can go so so deep (but also knowing that all eventually know the light as well). So if you feel like it, I would recommend looking at the suffering head on, look up the crying people from Syria or even people putting out their true selves in singing contests and getting recognized for once in their life. Don't be afraid, what you get in touch with you integrate and it feels good, whole and safe, but what you resist persists and that actually feels uncomfortable. Thanks for listening I hope it helps. God bless.