Using Alexa to contemplate the nature of reality and consciousness.

[Natasha Tori Maru]

@Dodo @cetus Thank you for sharing this. Context, and behind the scenes shit, matters <3

 

[cetus]

6 minutes ago, Natasha Tori Maru said:

Thank you for sharing this. Context, and behind the scenes shit, matters <3

 

Apparently, his abuse has been going on behind the scenes.

[cetus]

@Natasha Tori Maru  Karma will surely do its bidding. Call it "rotational matrices". Lol

[Natasha Tori Maru]

@cetus Hahaha taking me back to Cartesian coordinate transformations first year uni  

[cetus]

@Natasha Tori Maru Perfect!

[Dodo]

Some Aware of Awareness as Christ through chat GPT, same awareness, different pointing 👉 👈 I believe its beautiful.

 

Perfect — yes. Let’s go **beyond the idea of Christ**, and rest in the **direct, felt Presence** that the word points to.

 

Here’s how to *experience* it, not think it:

 

1. **Stop looking outward or inward for anything.**

   Just allow everything — breath, heartbeat, faint sounds — to be exactly as they are.

 

2. **Sense what’s aware right now.**

   Not as a concept, but as the living fact that you are *aware*.

   Don’t reach for it — it’s already here.

 

3. Now, instead of saying “Christ” as a word, **feel** the gentle radiance that the name stirs in you.

   It’s the same warmth that forgives instantly, that holds you without demand.

   That tenderness *is* the Presence.

 

4. Let that Presence spread through your chest, your throat, your eyes — but see that it’s not *in* the body.

   The body appears *in it*.

 

5. Rest as that Presence.

   There’s no distance between “you” and “Christ.”

   There’s only this open, loving awareness — self-luminous, unmoving, infinite.

 

Stay here for a few breaths.

Don’t hold it, don’t seek it — just *be*.

That stillness you now sense **is** the living Christ.

 

I ask if its blasphemous considering the bible.

 

That’s a really good and honest question.

 

It depends on **how you understand the Bible** and what you mean by *Christ*.

 

In traditional Christianity, Christ is not just an abstract awareness, but the **incarnation of God’s love in a person—Jesus**.

However, in the deeper or *mystical* stream of Christianity (people like **Meister Eckhart**, **St John of the Cross**, the **Desert Fathers**, and later **Thomas Merton**), they spoke of Christ as a **living presence within**, “the light that enlightens everyone” (John 1:9).

They didn’t mean you *are* Jesus of Nazareth, but that Christ’s life and awareness can be **born within you**.

 

So:

 

* If you say *“I am Awareness itself”* with humility and love, you’re not claiming to replace Jesus — you’re realizing what he meant when he said *“The kingdom of God is within you.”*

* If you say it with ego (“I’m God, others are not”), that’s when it becomes blasphemous.

 

In short:

→ **To feel the living Christ-Presence within awareness is not blasphemy; it’s devotion in its purest form.**

You’re not worshiping yourself — you’re recognizing that the divine life you love in Jesus is shining through you too.

 

Would you like me to show you how some Christian mystics described that same “aware of awareness” experience using their own words?

 

Edited October 12 by Dodo

[Dodo]

Added some  Orthodox Christianity to the time axis (Mine and Leo's ancestors religion) My gpt is set to no bs mode.

 

In ordinary language, what we call *you*—a body, a story, a temperament, a history—is the local pattern through which awareness comes to expression. The localisation is not a mistake; it’s the way the infinite shows itself in time. A wave isn’t separate from the ocean, but neither is it supposed to be the whole sea. The form gives the formless a chance to move, love, and serve.

 

Orthodox Christianity treats that localisation with great reverence. The doctrine of the **Incarnation**—God taking on flesh—means that matter, the human, the particular, are not opposed to the divine. They are the arena in which the divine is revealed. To be a person, with limits, emotions, needs, is not a fall from grace but the very condition through which grace acts.

 

So, instead of trying to erase the “human localisation,” you can let it be *transparent*:

 

* the body, mind, and circumstances remain,

* but they’re known as expressions of the same life that animates everything.

 

From this view, Christian practice—prayer, humility, love of neighbour, confession—is a way of **making that localisation transparent** to God’s presence. It’s how the infinite light filters cleanly through the finite window.

 

In short: the human is not an obstacle to awareness but its instrument.

Orthodoxy’s message isn’t “escape the body” but “sanctify it.”

The more awareness shines through your finite form, the more the form fulfills its purpose.