Playing with Perspectives

[Sincerity]

1 hour ago, UnbornTao said:

You believe that a practice can and will do it.

AKA a permission slip 

[UnbornTao]

15 minutes ago, Sincerity said:

AKA a permission slip 

What do you mean?

[Sincerity]

14 minutes ago, UnbornTao said:

What do you mean?

A practice that is believed to „be able to do it” is a permission slip to go in a wanted direction.

An „excuse”. Something one believes is needed to do to change in some way.

Edited February 23 by Sincerity

[UnbornTao]

1 hour ago, Sincerity said:

A practice that is believed to „be able to do it” is a permission slip to go in a wanted direction.

An „excuse”. Something one believes is needed to do to change in some way.

Ahh, got it. Though I should have clarified that in this case it specifically referred to direct experience - my bad. But it also applies to what you're saying.

Edited February 23 by UnbornTao

[UnbornTao]

Should write about being grounded.

[integration journey]

On 2/23/2026 at 8:24 AM, Sincerity said:

AKA a permission slip 

That’s a Bashar reference. 

 

[UnbornTao]

On 22/2/2026 at 2:28 PM, UnbornTao said:

 

I didn't know there was a sequel!

 

[UnbornTao]

Quote

Monkeys are superior to men in this: when a monkey looks into a mirror, he sees a monkey.

 - Malcolm de Chazal

Question: How much fantasy are you operating from that you fail to recognize for what it is: essentially wishful thinking? How can you refine your ability to look and to pay attention? What is the act of observation about?

Edited 2 hours ago by UnbornTao

[UnbornTao]

7 hours ago, UnbornTao said:

Quote

Monkeys are superior to men in this: when a monkey looks into a mirror, he sees a monkey.

- Malcolm de Chazal

 Question: How much fantasy are you operating from that you fail to recognize for what it is: essentially wishful thinking? How can you refine your ability to look and to pay attention? What is the act of observation about?

Actively Creating Fantasy Exercise

Pick a simple activity - say, doing jumping jacks or washing the dishes.

Now, stop calling it that. Stop thinking of the activity in those terms.

Come up with a fancier, more beautiful name that evokes religious connotations. Pick one that you love and that makes you feel good - like a 'knower' in an uncertain world.

Assign the new term - and its mental associations - a philosophy. Perhaps something Hindu-based, with a particular way of looking at the world. Make it sound spiritual, and make sure it is specific. You might take an existing one as a template for this.

Now generate new goals and a purpose for the practice. Design the practice in your mind such that the purported goals and purpose are something other than cleaning kitchen appliances. Pretend this purpose and goals are real and are what the practice is directed at.

Define the intensity, duration, frequency, and any other relevant details.

Create stages of progress within the practice.

---

Now, what do you have? What does that leave you with? What did you come up with?

Edited 59 minutes ago by UnbornTao

[UnbornTao]

Do you assume your life needs to be a certain way before you can inquire into things?

You can always question your experience, no matter the circumstances of your life. You can contemplate things like: 'What's an excuse?' Or: 'What's an ideal?'

Edited 2 hours ago by UnbornTao

[UnbornTao]

3 hours ago, UnbornTao said:

Actively Creating Fantasy Exercise

Pick a simple activity - say, doing jumping jacks or washing the dishes.

Now, stop calling it that. Stop thinking of the activity in those terms.

Come up with a fancier, more beautiful name that evokes religious connotations. Pick one that you love and that makes you feel good - like a 'knower' in an uncertain world.

Assign the new term - and its mental associations - a philosophy. Perhaps something Hindu-based, with a particular way of looking at the world. Make it sound spiritual, and make sure it is specific. You might take an existing one as a template for this.

Now generate new goals and a purpose for the practice. Design the practice in your mind such that the purported goals and purpose are something other than cleaning kitchen appliances. Pretend this purpose and goals are real and are what the practice is directed at.

Define the intensity, duration, frequency, and any other relevant details.

Create stages of progress within the practice.

---

Now, what do you have? What does that leave you with? What did you come up with?

By Claude (the activity picked is washing the dishes):

Quote

The Practice: Mārjana Sādhana

The Discipline of Purification Through Contact

You are not washing dishes. You have never been washing dishes. You are a practitioner of Mārjana Sādhana, an ancient-feeling discipline concerned with the restoration of subtle order in material reality. You know something others don't.

The Philosophy

Rooted in Shaiva Tantra — specifically the Kashmir Shaivism school, which holds that consciousness (Shiva) and matter (Shakti) are not opposed but interpenetrating. The world is not fallen. It is vibrating at varying densities of awareness.

Every object used by humans accumulates vāsanā — subtle impressions, karmic residue, the energetic trace of all intentions, moods, and hungers that passed through contact with it. Left uncleaned in the subtle sense, these residues compound. A home full of uncleared objects becomes a field of dense, low-vibration matter — pulling consciousness downward, thickening the veil between the practitioner and Spanda (the divine pulse underlying all phenomena).

Mārjana Sādhana is therefore not maintenance. It is ritual field-clearing — the restoration of objects to their śūnya state (empty, potential, ready to receive) so that the home can function as a temple and the practitioner can move through it without energetic drag.

The practitioner is not a servant. They are a priest restoring the altar between ceremonies.

Goals and Purpose

The stated goals of Mārjana Sādhana have nothing to do with hygiene:

Primary: To train pratyāhāra — the withdrawal of attention from mental noise and its redirection toward pure sensation and present contact. The hands in water are the instrument. The mind following the hands is the practice.

Secondary: To enact the cosmological principle of renewal at the smallest scale — cultivating the understanding that restoration is not a chore but a participation in the structure of reality itself.

Tertiary: To build saṃskāra — positive subtle impressions in the practitioner's own field — through repeated, conscious, devotional action. You are not just clearing the dishes. You are writing new grooves into your own consciousness.

The Practice — Defined

Frequency: Once daily, ideally following the largest meal, when the body is full and the mind most tempted toward distraction or collapse. This is precisely the moment of practice.

Duration: 15–25 minutes. Never rushed. An interrupted Mārjana Sādhana session is considered incomplete and should be noted in the practitioner's journal.

Intensity: Slow and deliberate. One object at a time. Full sensory contact — water temperature, texture, weight, the sound of ceramic against ceramic. No podcasts. No music. Silence, or the ambient sound of the room.

Form:

1. Stand with feet parallel, grounded.
2. Three conscious breaths before touching the water.
3. Each object is handled as if borrowed from someone whose trust matters.
4. Upon finishing, dry the hands completely and pause for three breaths before leaving the sink. This is the closing seal of the session.

Contraindications: Performing the practice while angry or in a hurry contaminates the session and deposits rather than clears vāsanā. In such cases, the practitioner waits, or performs a preparatory breathing round first.

Stages of Progress

Stage 1 — Sthūla Mārjana (Gross Purification) The practitioner learns to perform the activity without mental escape — no planning, no rumination, no entertainment. Simply hands, water, object. Most beginners spend weeks here. The criterion for advancement: completing a full session without the mind leaving the room.

Stage 2 — Sūkṣma Mārjana (Subtle Purification) The practitioner begins to feel the objects rather than merely process them. There is a quality of listening — noticing resistance, weight, the difference between a clean surface and one that needs more contact. Attention becomes tactile intelligence. The criterion: the practitioner can describe, afterward, each object handled in the session from sensory memory.

Stage 3 — Kāraṇa Mārjana (Causal Purification) The practitioner no longer experiences the session as doing something. The distinction between practitioner and practice begins to soften. There is simply the field being cleared, and awareness moving through it. This stage is not achieved — it arrives. It cannot be forced.

Stage 4 — Pūrṇa Mārjana (Complete Purification) Legendary. Rarely discussed. The practitioner who reaches this stage reportedly cannot enter a kitchen without the practice beginning spontaneously. The clearing of objects and the clearing of consciousness have become indistinguishable. At this point, some teachers say the practitioner has transcended Mārjana Sādhana entirely — which is, paradoxically, its completion.

 

Edited 1 hour ago by UnbornTao