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kavaris

The closest equivalent centervoid

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This might be at the edge of where words can go, but theres this thing thats like, the meeting point, a crossroads for thoughts, and, because its at the edge, its not a fluent idea, though it might be more fluent in actuality.

Its just the void, a thought void, and everything meets there, in this void (dont picture a dark void; unless i talk about darkness, w/ eyes closed)

At the same time its like, you dont have to be focusing on this point for it to become the centervoid where said equivalent thoughts are received as, cause like, potentially, anything can become the centervoid of thoughts. Its really the nature of the centervoid that is a priority, cause its part of that active misunderstanding or understanding, like.... like im not sure how much we can really attune to things from that perspective in a true sense, its too unusual, And in some sense, its like tensile strength, like we dont normally go to the painful ends to observe it that way... Like its not like you can really stop time and sort it all like files, like its only a pattern when more people join the staggered center and participate in the cascade towards the minds eye of focus.

That is, to meditate is to have a lesser notion of 'how the thought void works, in this extended, and least-evident way — where as, to observe the thoughts is to be lured by ones own mind in the closest equivalent, most-evident way... Like both of those perspectives are Not part of the compounding way towards truth (granted, they can be the truth that is a kind of bareable plateau), As they are just ways to help illustrate what i mean when im referring to the center void of thoughts.

Like to remain in a dark-quiet-void is itself part of the initial fledgling state, so its not like thats a more truthy and valuable scenario, and that right there should give you a further clue as to what to do, for you dont figure out the centervoid by obeying the darkness, motionless, thoughtless rules, and neither can you learn from it by following all of the actively fledging thoughts. Like not only is it one perspective  within the chosen centervoid, its got a sortve paradoxy quality, per the way you frame the centervoid. I mean, ive not answered the paradox, but i bring it up so yous can see the details within it.

Edited by kavaris

Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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Please refrain from tripping balls while posting on the forum. Have a duckie day.:D


When the secret is revealed to you, you will know that you are not other than God, but that you yourself are the object of your quest.

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3 hours ago, cetus said:

Please refrain from tripping balls while posting on the forum. Have a duckie day.:D

But i wasnt trippin balls. Why would you say that to someone?


Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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3 hours ago, cetus said:

Please refrain from tripping balls while posting on the forum. Have a duckie day.:D

You could always just pm me and say, chill out, like, thats sortve an unnecessary public spectacle thing your prompting on me here publically, like... i dont even know why youd say that out of the blue.


Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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