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kavaris

History of Flaviius

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If anyone is to do research on history and that critical year between the 1 BCE and 1st Century AD, youll likely come across Flavius Josephus. Hes got a very long, long story, and it has nothin to do w/ Jesus. I say that cause Jesus's name comes up next to his, though this is one of those things happening slightly offset from the crucifixions of the same vague years~give or take, and i think this story has alot more moving pieces, Alas you could write several TV shows just on the life and experiences of this guy, see for yourselves 

When we finally get to the point, an hour or so in, we see Josephus reflecting, right in the mid., of writing The Jewish War in Aramaic, intended for Jewish communities, and a Greek vers., shaped w/ Roman/Flavian audiences in mind; Tho only the Greek vers., survives.

Then there's Book 20, Chapter 9, Section 1:  Josephus describes the death of the high priest "Festus", and the power vacuum before his replacement "Albinus" arrived. The high priest Ananus (Annas II) took advantage of this gap in Roman oversight to convene a San'hedrin, and execute people he wanted gone. Josephus writes that Ananus brought before the Sanhedrin: "the brother of Jesus who was called Christ, whose name was James, and some others, and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned"

This execution of James (who we call the brother of "Jesus") is 62 AD by the deduction/offset ~ per the Josephus perspective, and this is corroborated by other sources like Eusebius and Hegesippus. Though im sure even this is debated, cause what isnt debated these days. So he's writing about events that happened roughly 30 years prior to himself. He himself would have been around 25–26 years old when James, the brother was executed.

Josephus (age ~25-26) when James was executed in 62 AD, so then working backwards, Josephus would be born around 37 AD. But it doesnt tell us about the time from Jesus TO James, atleast if you're going solely from Josephus. Also, this is the same~w/ regards to what we learn from those later figures, Eusebius and Hegesippus, who say James, brother of Jesus was executed in 62 AD. We can then bring in Pontius Pilate's governorship (26–36 AD). Taking it at face value, the execution falls somewhere within 26–36 AD—although we still dont know bout Jesus—tradition thus far tells us theres a 29-32 year gap between the James and Jesus execution.

Edited by kavaris

Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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And if any of yas like murder, death and assassination, this is a good time to mention, this is literally the age of murder, death and assassination ~ As anyone following the Apostles are being murdered, and likewise, anyone who wasnt Christian was ALSO being assassinated/murdered, at the exact same time. Literally, the age before Constantine I is called "The Age of Martyrs"; See also "Christian apologetics"

But the point to what I was tryina say is like, the history you dont normally learn about is the typeve assassins creed going on here, and just like, how many people are dying and dead because of it ~ The Age of Martys is also the age of Assassins Creed (NOTE: Assassins Creed I ive never played, but im pretty sure they didnt base it on this time period, but rather, a later time period heavily influenced on such things. I played the second one, like too long ago to even remember anything besides the Tuscany hills in the background)

Edited by kavaris

Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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Didn't know about this guy in particuliar but yeah, he's definitely interesting to say the least. Romans had to allocate a lot of men and resources to put down that first rebelion mere 3 decades after Jesus's crucifixion, relative to the size and importance of that province which weren't all that great. Then 2 more rebelions after that. Granted, these people weren't some unorganized northern fools Romans were used to fighting before


"A man can do what he wills but cannot will what he wills"

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