Carl-Richard

It can be if the tax is severe enough. These are just loaded words. Exploitation, principled. If it was impossible to run a business some place, you would move.

Such loaded words don't carry any weight for me. I would just describe them as not wanting to pay wealth tax. They still pay other taxes.

What does exploiting the nation mean?

In the short-medium term, I don't think so, but anyways.

Lol I'm going to stop playing devil's advocate and just listen to debates instead because I don't think it's smart to get used to the activity of arguing for something I have no clue about 😂

Business demand for workers is not infinite, and even if they can scale up operations, that takes time, and that means workers are stuck without a job for some time, which is time they could've spent working, which leads to state expenditures.

But you're not making an argument for why that's better.

You either don't because you can't afford it, or you do by lowering wages. It doesn't matter if the rate they expand at is slower than the rate businesses leave at. And the more they expand, the more profitable it becomes leaving the country. They could move the business to other countries. Switzerland is just often mentioned because the owners tend to move their residency there to avoid the wealth tax but keep their business where it's at. I'm just playing devil's advocate.

Cmon, nazis (exaggerating) are taking over my country and none of you have any good arguments against them? 🙉

Uh, yes? Can other businesses just hire new people endlessly, and do big businesses just spawn out of nowhere?

Who cares about that when it means less businesses and less jobs, etc.?

The argument the Righties in Norway use for eliminating the wealth tax is that all the big business owners move to Switzerland so they avoid wealth tax anyway (except now there is also an exit tax), and that it makes investing in Norwegian businesses less profitable compared to other countries for international actors, and that over time, big businesses generally pull out of the country so that there will be thousands of fewer jobs.

So which is better: wealth tax or no wealth tax?

"Existence is sounds, colors, shapes" and then calling this absolute, and then saying that any alternative statement is not absolute, is a clear and blatant conflation of the relative and the absolute. Just like physical reality, atoms, quantum fields are not absolute, these things are not absolute. They are relative things. "Absolute Solipsism" is as ridiculous as "Absolute Materialism". You take concepts and ideas as absolute reality, things that have nothing to do with absolute reality. The only reason you prefer solipsism over materialism is you have a corrupted idea of "direct experience". You take a conceptual idea, like colors, and you project it onto reality, and because you don't see that this projection is happening, you call this conceptual entity absolute. What you call direct experience is a conceptual interpretation of limited phenomena. If you remove the concepts, stop projecting them onto reality, you see absolute reality is simply what is. Nothing need be said about it, other than it's whole, it's One, it's Absolute. Only retrospectively, after seeing it's One, can you take the conceptual projections and treat them as an aspect of absolute reality, because the projections are part of the whole. But that involves all conceptual projections. It does not favor one over any other; it does not favor solipsism over materialism. The absolute reality in itself precedes, goes beyond, and transcends any limited interpretation, be it solipsistic or materialistic.

Conflating the absolute and the relative is not openmindedness, it's not proof of being awake. Don't let @Razard86 make you think otherwise.

I guess in the case of cutting or keeping the wealth tax while rooting for the common man, if you can identify incentives that don't directly favor the common man (e.g. cutting the tax directly favors rich people), then that could argue against it. But then someone will say that keeping the tax is because the state wants to be powerful and rich.

I've also thought the same thing, about voting MDG. I honestly think that somebody like Bryan Johnson being the head of state could be the best thing. When teenagers in juvenile detention centers were given dietary supplements targeting measured deficiencies, violent offences dropped by 91% compared to controls. That could address the problem with youth crime in our country. When older people were given a multivitamin in a 2-3 year treatment program, they slowed their global cognitive aging by 2 years compared to controls. When people are individually healthy and virtually don't get chronic diseases and are less injury prone, you put pressure off the healthcare system, less people are on disability, less elderly in elderly homes, more people are working (and less sick days) and they're more productive. Individual health is something we have a strong scientific basis for being good, it affects virtually everything that the state touches, and an intervention like free multivitamins for everyone would probably not cost much either.

That would be missing the point. That's the absolute perspective. But you can take the absolute as a starting point and then derive relative phenomena and explain them (in the realm of logic). That's what the dream analogy does after all. The dreamer is absolute, the dream character (and characters) is relative. And therefore, objective idealism as a logical theory is also a great pointer to the absolute. If you identify as the dream character but somebody tells you "you are the dreamer", that can be very helpful.

I will wait for the answer of the most awake person ever 👍 If a pointer is logically sound but it uses 500 words to say something you can say in 50 without losing any substance, is it a good pointer? Simple: the internal is personal, the external is transpersonal. The dreamer is transpersonal, the dream character is personal. The point is that it explains more, it's more elegant.

But it's true. If you are able to admit that it's a conceptual framework based on logic and not Absolute truth, then solipsism, but in fact any metaphysics, is actually unfalsifiable. So in order to evaluate which is best, you need to use certain meta-metaphysical criteria, e.g. elegance, explanatory power. But I'm actually cheating because I haven't argued a specific metaphysical position yet (e.g. idealism). My position has been more meta-metaphysical: treating appearances as one thing, treating inferences based on appearances (e.g. an "external world") as another; both can be said to have a kind of reality to them, but I haven't placed any of them as ontologically more primary than the other. But if I were to compare solipsism to say objective idealism (it assumes an external world), and while putting the much more problematic Absolute vs relative conflation that is going on here aside, I think objective idealism is still more elegant. There is something about the linguistic hoops you have to jump through to circumvent assuming an external world that is not elegant. Instead of saying "when I go around my block and I get back to my door, the door is in the same place because it was always there", you say "you simply feel very strongly as if the door was always there, but instead, the actual reality is you only produce every appearance ad hoc with no actual external world grounding it, and the fact that the door seems to act as if it was always there in an external world, is just a funky coincidence".

Might as well put this here:

The function discussions like these serve is you try to focus on throwing in variation, challenge existing assumptions, introducing novelty into the system, through brainstorming and free association. And this can have a function, but the thing is this same function happens automatically as you do things (through mind-wandering, the Default Mode Network). And as anomalies stack up, you can have new insights. But these insights also tend to happen largely automatically (unless it's a very difficult and complex insight that happens during problemsolving). Generally, it doesn't have to be forced. You can force the increase in novelty, but the insight that happens as a result is often automatic. That was more what I was aiming to say with what @Eskilon pointed out.

What experiential insight? Newton did a lot of math.

"Awakening to solipsism" also doesn't exist, speaking as someone who has had it. You enter a non-dual state and then your ego reacts with an interpretation "oh I'm all alone", "people are just empty", "it's all just me talking to myself". But the pure experience itself is not those descriptions. It's simply non-dual reality. Other "awakenings" like "awakening to nothingness" seem to be the same thing.