Prabhaker

Express the negative and allow the positive. If anger comes, don't repress it; if aggression comes, don't repress it. Not saying that go and kill a person. but there a thousand and one ways to express the repressed emotions. You can go into the garden and chop wood. Have you watched woodcutters? They look more silent than anybody else. Have you watched hunters? Hunters are very good people. The do a very dirty thing, but they are good people. Something happens to them while they are hunting. Killing animals, their anger, their aggression is dissolved.You can just go into the forest and shout, scream. Many meditative techniques require one to sit still and silent. But for most of us accumulated stress in our body-mind makes that difficult.We need to let go of our tensions. Active meditation are designed to effectively release stress, tensions-energy blocks which block the natural flow of energies in our body, allowing us to become more peaceful and relaxed. http://oshokundalini.com/four-stages-of-osho-kundalini-meditation.html http://www.oshodynamic.com/index.html

Nobody here said that lesser number of women become enlightened in comparison to men. How do you know that humans can become so called 'enlightened' ? Can you even quote a scientific study ? Who told you this ? Yin Yang is perhaps the most known and documented concept used within Taoism. It is one of the dominant concepts shared by different schools throughout the history of Chinese philosophy. Indian traditions call it Shiva and a Shakti. I have explained it earlier that there is a distinction between gender and polarity. Many, though certainly not all, women resonate with the feminine principle. Many women initiate through dance, music , love, devotion, prayer. These same women may not open so much through fasting and isolation and silent sitting meditation. Do you want to force 'path of meditation' on all of them ?

If you want to get rid of misery, get rid of the lust for happiness. And when there is no misery, there is happiness. But it is not because you desire it; it is because you don’t have any desire. In a deep desire-less state, you are full of bliss.

No, when you think, you miss the present. Unless you are alert and aware, you will go on thinking nonsense, While eating , become a witness of your eating, watch every movement of your hands, mouth. Eat slowly and consciously, then you will know what living in present moment means.

How day dreaming could be 'accepting of reality' ? Human mind as such is a daydreaming faculty. Unless you go beyond the mind, you will continue to daydream. Because the mind cannot exist in the present. It can either exist in the past or in the future. There is no way for the mind to exist in the present. To be in the present is to be without mind. One possibility is that it can go on chewing, rechewing the past again and again. You go again and again backwards; again and again to the past moments, beautiful moments, happy moments. They are few and far between, but you cling to them. You avoid the ugly moments, the miserable moments. But this you cannot do continuously because this is futile; the activity seems to be meaningless. The mind creates a ‘meaningful’ activity – that’s what daydreaming about the future is. The mind says, ‘Yes, past is good, but past is finished; nothing can be done about it. Something can be done about the future because it is yet to come.’ So you choose out of your past experiences those which you would like to repeat again, and you drop experiences that were very miserable, painful; that you don’t want to repeat in the future. So your future dreaming is nothing but past modified, better arranged, more decorated, more agreeable, less painful, more pleasant. This your mind goes on doing. And this way you go on missing reality.

Only things can be possessed; beings cannot be possessed. You can have a communion with a being. You can share your love, your body, your mind. You can share but you cannot do business. You cannot bargain. The more you try to possess a person, the more that person tries to become independent of you, because every person has a birthright to be free, to be himself or herself. There is a great misunderstanding about love. Basically people are afraid of their loneliness, and because they cannot be alone they cling to the other person like a lifeline. This very clinging makes the other wriggle out of the bondage. Another misunderstanding about love is that it should be everlasting. On the contrary love is very fragile, it’s like a breeze, it drifts at will. No love can be permanent and that’s why it is so precious.

Meditation is an attitude not an activity, so whatever you do can become meditative. The so-called meditation that people go on doing is not meditation. It is the attitude of being in the present which is the core, the central, the essential thing. Do whatever you are doing -- walking on the street, running, taking a bath, eating, going to sleep, lying on the bed, relaxing -- and remain with the activity totally. With no past, no future, remain in the present. It will be difficult in the beginning -- very difficult and very arduous -- but by and by you will get the feel of it and then a new door will open, a new realm. Then the thought process will no longer be there. By that I don't mean to say that you will become incapable of thinking; on the contrary, only then will you be capable of thinking. Thinking is a different thing from this mad rush of thoughts. ….. So be aware. Don't waste the present anymore. Live in the present. Live in the meditative quality of the present…. “ When you are eating, eat -- don't do anything else. When you are listening, listen -- don't do anything else. When you are walking, walk -- don't do anything else. Remain in the present moment, remain with the activity, and soon you will realize that the past has drifted away and a new space has opened within you. In that space, there are no thoughts. Live moment to moment. Die to the past and die to the future. Live here and now so that whatever you are doing becomes a meditation.

The journey to the self is the most difficult journey. It is like walking on the razor's edge. This is perhaps why you run away from the self and get involved in mundane things. And this is perhaps why, even though knowledge of the self attracts the mind you do not have the necessary courage. Some fear grips you. It is very difficult. You will have to walk alone. The most difficult part of it is that in this world, everywhere you can go with others. However, there is one place where you will have to go alone. No wife, no brother, no friend, not even the guru, can go along with you. At best the guru can show the way. Buddha shows the way. That is all! You must go alone! We are afraid to be alone. There are so many people around us, so many dreams. Some of these dreams are very pleasant, very interesting. A few outstanding people break this web of dreams and set out on the path. Of these, many turn back halfway.

Agreed, The Saṃsāra doctrine of Buddhism asserts that while beings undergo endless cycles of rebirth, there is no changeless soul that transmigrates from one lifetime to another - a view that distinguishes its Saṃsāra doctrine from that in Hinduism and Jainism.This no-soul (no-self) doctrine is called the Anatta or Anatman in Buddhist texts. The early Buddhist texts suggest that Buddha faced a difficulty in explaining what is reborn and how rebirth occurs, after he innovated the concept that there is "no self" (Anatta). Later Buddhist scholars, such as the mid-1st millennium CE Pali scholarBuddhaghosa, suggested that the lack of a self or soul does not mean lack of continuity. https://en.wikipedia.org/wiki/Sa%E1%B9%83s%C4%81ra_(Buddhism) What it is that continues in rebirth ? or there is no rebirth in Buddhism ?

Nirvāṇa literally means "blown out", as in a candle. A man of that stature, a being who has reached to the ultimate experience of existence cannot come back; it is just not possible in the very nature of things. He cannot take another form, another body. He cannot be born again in the womb of a mother; he cannot become again flesh and bones. His astral body can use somebody as vehicle. Gautam Buddha had promised that after twenty-five centuries he would be coming as Maitreya. Out of compassion he saved his astral body, to help others. J. Krishnamurti was prepared by a great theosophical movement, in every possible way to become a vehicle of Gautam Buddha. Certainly a few of the theosophical movement were aware of the wandering astral body of the Buddha, and the time was ripe. He refused to surrender, and he told , "I am not going to be the vehicle of Maitreya Buddha." Thus a great venture failed, Maitreya's astral body is still wandering.

Hindus believe in God and the soul. Jainas don't believe in God at all but only in the soul. And Buddhists don't believe in the soul or God either. But about reincarnation all three agree — even Buddhists agree, who don't believe in the soul. A very strange thing…then who reincarnates? It is easy to understand that there is a soul and when you die the body is left on the earth and the soul enters into another body, into another womb; it is a simple, logical, mathematical thing. But Buddha says there is no soul but only a continuum. It is like when you kindle a candle in the evening and in the morning when you are blowing it out a question can be asked of you: Are you blowing out the same light that you started in the evening? No, it is not the same light, and yet a continuity is there. In the night when you lit the candle… that flame is no more there, that flame is continuously disappearing; it is being replaced by another flame. The replacement is so quick that you can't see the gaps. Buddha says that just as the candle flame is not the same — it is changing constantly, although in another sense it is the same because it is the same continuum — exactly like that, there is no soul entity in you like a thing but one like a flame. It is continuously changing, it is a river. He has come closest to the truth; at least in his expression he is the most profound. This continuum comes to an end when you become a buddha.

In the night you dream. While dreaming you start believing in the dream, that it is true. Your senses are reporting the dream - your eyes are seeing it, your ears are hearing it, you may be touching it. Your senses are reporting to you; that?s why you fall under the illusion that it is real. Every dream is true while you dream. You cannot rely on the senses. In the dream they deceive you. If you take a drug, LSD or something, your senses start deceiving you; you start seeing things which are not there. Even without drugs we have illusions. You are passing through a dark street, and suddenly you get scared - a snake is there. You start running, and later on you come to know that there was no snake, just a rope was Lying there. But when you felt that there was a snake, there was a snake. Your eyes were reporting that the snake is there and you behaved accordingly-you escaped from the place. Senses cannot be believed. The inner experience is immediate, Once you are rooted in that inner experience then many things will start happening to you. It will not be possible to understand them right now. One is rooted in his center, in his inner being, one has come to feel it as a direct experience, then senses cannot deceive him. He is awakened.

Direct experience means a face- to-face encounter without any mediator, without any medium, without any agent. Your eyes can wrongly report to you; your ears can wrongly report. No one should be believed; no mediator should be believed, because you cannot rely on the mediator. If your eyes are ill, they will report differently; if your eyes are drugged, they will report differently; if your eyes are filled with memory, they will report differently. If you are in love, then you see something else. If you are not in love then you can never see that. An ordinary woman can become the most beautiful person in the world if you see through love. When your eyes are filled with love, then they report something else. And the same person can appear the ugliest if your eyes are filled with hate. They are not reliable. You hear through the ears. Ears are just instruments, they can function wrongly; they can hear something which has not been said; they can miss something which was being said. Senses cannot be reliable; senses are just mechanical devices. Direct experience can only be when there is no mediator, not even senses. Only in deep meditation you transcend senses. Then direct experience becomes possible.

These are just fragments of your mind; they have no value at all. And if you go on following them you will go crazy – because one part will pull you to the north, another part to the south. You will start falling apart. Remember, this is neurosis – you have to learn to watch all these voices. Don’t trust any. Only trust silence. Don’t trust any voice, because all voices are from the mind. Intuition has no voice except silence. He never says anything. There is nothing to say; there is no verbal communication. But that silence, that utter silence, gives you clarity, gives you light, makes you capable of moving rightly. Not that it gives any directions, not that it gives you any maps, not that it supplies you any guides – nothing of the sort. It simply gives you eyes to see. Ordinarily you are moving blind. A blind man needs guides, a blind man needs voices. A man who has eyes needs nothing.

Guarding can be very very useful—it can become a great meditation if you do it rightly, because all that is needed for the meditation is a requirement for being a good guard. For example you have to be alert, very alert, you have to be watchful about who is passing and what is happening all around…if anybody passes by you have to look without any purpose, without any judgement; you have just to see, and that's what meditation is! There is a hassidic parable…. A hassidic rabbi could not sleep one night, so in the middle of the night he came out of his house and walked on the road. There he met another man who was guarding a rich man's house, so they walked together, and the rabbi asked him, 'What kind of work do you do?' And he said, 'I am a watchman.' The watchman asked, 'What kind of work do you do?' And the rabbi laughed—he said, 'I am also a watchman but not as good as you! I fall asleep many times. My alertness is not perfect—I miss. There are gaps in my watchfulness.

A certain silence immediately comes to you if you stand quietly. Try it in the corner of your room: just in the corner stand silently, not doing anything— suddenly the energy also stands inside you. Sitting, you will feel many disturbances in the mind, because sitting is a posture of a thinker. Standing, the energy flows like a pillar and is distributed equally all over the body. Standing is beautiful. Try it because some of you will find it very, very beautiful. If you can stand for one hour, it is just wonderful. Just by standing and not doing anything, not moving, you will find that something settles within you, becomes silent. A centering happens, and you will feel yourself like a pillar of energy; the body disappears. Mahavir , last Jain Tirthankara (Teaching God) always meditated standing. Try any technique, but stick to it for a few days so that you can feel whether it is working or not.

If you watch, you will never come across any entity like mind. It is not a thing, it is just a process; it is not a thing, it is like a crowd. Individual thoughts exist, but they move so fast that you cannot see the gaps in between. The intervals cannot be seen because you are not very aware and alert, you need a deeper insight. When your eyes can look deep, you will suddenly see one thought, another thought, another thought -- but no mind. Thoughts together, millions of thoughts, give you the illusion as if mind exists. It is just like a crowd, millions of people standing in a crowd: is there anything like a crowd? Can you find the crowd other than the individuals standing there? But they are standing together, their togetherness gives you the feeling as if something like a crowd exists -- only individuals exist. Mind doesn't exist as an entity -- the is the first thing. Only thoughts exist. The second thing: the thoughts exist separate from you, they are not one with your nature, they come and go -- you remain, you persist. You are like the sky: it never comes, it never goes, it is always there. Clouds come and go, they are momentary phenomena, they are not eternal. Even if you try to cling to a thought, you cannot retain it for long; it has to go, it has its own birth and death. Thoughts are not yours, they don't belong to you. They come as visitors, guests, but they are not the host. If you get identified, you become the mind. If you get identified, you become the body.

We hear the term ‘awakening’ thrown about today like rag dolls. And as is the case with almost all spiritual terminology, there seems to be levels and levels of meaning for the word ‘awakening.’ It is important to first recognize that we are not necessarily using a common language. The word ‘awakening’ is being used to point at, from the plethora of spiritual teachers that exists today, it is evident that it is being used to denote many different things. And it is not just the spiritual teachers who use ‘awakening’ with different meanings; you can find references from the Enlightened Masters as well. There are times it is referring to ‘awakening’ as the final enlightenment. Some of us have lived a life centered in meditation from a young age and some of us have stumbled upon it much later in life perhaps after some major crisis that turned our world upside down. Many may describe this realization as an awakening and indeed it is. This awakening would demark the beginning of the journey. It would denote a tremendously important change of direction and priorities in one’s life. Having changed direction in life, we embark on searching out information, knowledge, understanding. Next we come to what seems to me to be more worthy of such a moniker as ‘awakening.’ This is when one realizes oneself to be out of the mind’s conditioning. Here one is being out of the mind and is able to see the mind clearly as an object of perception. It is not that the mind has disappeared, no, but one is not living within the mind. And it is here that witnessing really emerges. The mind is still present but one is not captive to its many grips. One is also able to see the horizon. One knows what needs to happen.

@Elton To study higher states of consciousness nobody is going to pay you. The lower states, where a person becomes insane, are paying. Now, it is the business aspect of psychology that is preventing it from studying higher states. At the level of superconscious mind, all thoughts, all feelings disappear; you start living in an absolute silence. But this silence is a little bit empty. It is beautiful; just to be silent, utterly silent, has a beauty of its own. But when you reach to the collective superconscious you become aware that silence can remain and yet it can become full; it need not be empty. It can become full of joy, it can become full of love, it can become full of creativity. But there is still one higher stage: the cosmic superconsciousness, where your individuality disappears like a dewdrop falling into the ocean. Suddenly you become the whole ocean. At the stage of cosmic superconsciousness you start experiencing the ultimate truth of life, the meaning of existence, your unity with the whole. Things are no longer outside you, you are no longer outside of things: all divisions have disappeared. In some strange way the sunrise is within you, and the stars are within you, and the flowers are within you. You have become spread over the whole cosmos.

Man can be understood as a seven-story building: three stories are underground, three stories are above ground. One story, the middle one, is half underground and half above ground. This fourth story is where we are. Sigmund Freud calls it conscious mind. When Freud started working with sick people, he became aware that there is something underneath the conscious mind. He called it the unconscious mind. Carl Gustav Jung worked even harder, went deeper into the psyche of man, and found another story underneath the unconscious. He called it the collective unconscious mind. But in the East, below the collective unconscious mind, we have discovered the last story -- the cosmic unconscious mind.The reason is clear...because the search in the East and in the West differed fundamentally. The Western psychologists were concerned with sick people, insane people; naturally, they have to go below the conscious mind to the unconscious. But if there was somebody who was even more insane, they had to go to the collective unconscious. But it is very rare to find a man who is so mad that he has reached the cosmic unconscious mind. If somebody goes that mad, he will be almost a rock. That's why they have not been able to discover the cosmic unconscious mind. But, in the East, the search was totally different. They started looking into the minds of meditators, not madmen. As they worked, they found that above the conscious mind there is a superconscious mind. And many religions have stopped there, thinking they have arrived -- it is so beautiful, so peaceful. But a few seekers continued to fly higher and higher, and found another story on top of the superconscious mind: the collective superconscious mind. Most of the seekers stopped there; the joy is too much, uncontainable. It is unbelievable that there can be anything more. But only a few have gone to the very end, to the highest peak -- and they have found the cosmic conscious mind. The cosmic conscious mind is called the state of enlightenment, the state of buddhahood.

If you are empty, your boundaries disappear because emptiness can have no boundaries. Emptiness can only be infinite. Emptiness cannot have any weight, emptiness cannot have any color, emptiness cannot have any name, emptiness cannot have any form. When you are empty, how will you divide yourself from others? – because you don’t have any color, you don’t have any name, you don’t have any form, you don’t have any boundaries. How are you going to make distinctions? When you are empty you are one with all. You have melted into existence, existence has merged with you.

That's not possible. Truth reveal itself, when we are not separate from the existence. When we become existence. Unless we become a Buddha, we can't understand a Buddha.

War is bad, hate is bad; they are the evils on the earth and they must go. Disease is bad, health is good; disease must go, but you must remember that a dead man never falls ill; a dead body can deteriorate but cannot be ill. So if you don’t understand, all your efforts may create a dead world. There will be no disease, no war, no hatred – but no life either. Jesus would not like that type of peace. That type of peace is useless; then this world, with war, would be better. But many have been endeavoring, and their attitude is just negative. They think, ”If war stops, everything will be okay.” It is not so easy. Another type of peace – a totally different dimension of peace – exists when you are vital, alive, but centered in your being: when self-knowledge has happened, when you have become enlightened, when the flame is lit and you are not in darkness. JESUS SAID: MEN POSSIBLY THINK THAT I HAVE COME TO THROW PEACE UPON THE WORLD, AND THEY DO NOT KNOW THAT I HAVE COME TO THROW DIVISIONS UPON THE EARTH – FIRE, SWORD, WAR.

We can't understand the ways of enlightened masters. For raising human consciousness even wars and killings are necessary sometimes. Like Buddha, Jesus has also contributed in raising consciousness of humanity.

Mystics always hide existential truths from persons who are not prepared to encounter it, as it will do more harm than good.