Prabhaker

Buddha had chosen: he had chosen to escape from the world, he had chosen to leave his wife and child and old father, he had chosen to run away instead of encountering the world and facing the reality. It was a clear-cut choice against the world, against the material, in favor of the spiritual. A man of totality has nothing to choose. His life is a life of choicelessness. Nothing to choose, nothing to discard; they are two sides of the same coin. If you choose something, you will have to discard something. Buddha cannot laugh, cannot dance, cannot sing, cannot love. Now what kind of life will it be? Hollow! Where Buddha Ends Krishna Begins. Krishna is utterly incomparable, he is so unique. Firstly, his uniqueness lies in the fact that although Krishna happened in the ancient past he belongs to the future, is really of the future. Man has yet to grow to that height where he can be a contemporary of Krishna's.

Patanjali’s Yoga has been very misunderstood, misinterpreted. Patanjali is not a gymnast, but Yoga looks like it is a gymnastics of the body. Patanjali is not against the body. He is not a teacher to teach you contortions of the body. He teaches you the grace of the body, because he knows only in a graceful body a graceful mind exists; and only in a graceful mind does a graceful self becomes possible; and only in a graceful self, the divine. Step by step, deeper and higher grace has to be attained. Grace of the body is what he calls asan, posture. He’s not a masochist. He is not teaching you to torture your body. He is not a bit against the body. How can he be? He knows the body is going to be the very foundation-stone. He knows if you miss the body, if you don’t train the body, then higher training will not be possible. The body is just like a musical instrument. It has to be rightly tuned; only then will the higher music arise out of it. If the very instrument is somehow not in right shape and order, then how can you imagine, hope, that the great harmony will arise out of it? Only discordance will arise. Body is a veena, a musical instrument. The posture should be steady and should be very, very blissful, comfortable. So never try to distort your body, and never try to achieve postures which are uncomfortable. For the Westerners, sitting on the ground, sitting in padmasan, lotus posture, is difficult; their bodies have not been trained for it. There is no need to bother about it. Patanjali will not force that posture on you. In the East people are sitting from their very birth, small children sitting on the ground. In the West, in all cold countries, chairs are needed; the ground is too cold. But there is no need to be worried about it. If you look at Patanjali’s definition, what a posture is, you will understand: it should be steady and comfortable. If you can be steady and comfortable in a chair, it is perfectly okay – no need to try a lotus posture and force your body unnecessarily. In fact, if a Western person tries to attain to lotus posture it takes six months to force the body; and it is a torture. There is no need.

No, Mystics in the east have categorized the evolution of consciousness is in seven centers. Kundalini awakening belong to the fourth center, the heart. It is one of the most important centers, because it is exactly in the middle. Three centers are below it and three centers are above it. With the fourth, your journey becomes certain; it can be guaranteed that you will reach the seventh. Before the fourth, there is a possibility you may go astray. There are three centers above the heart. One is in your throat, which is the center of creativity; one is between your two eyebrows, exactly in the middle, which is called the third eye. Just as you have two eyes to know the outside world… the third eye is only a metaphor, but the experience is knowing oneself, seeing oneself. The last center is sahasrara, the seventh; that is at the top of your head. As consciousness goes on moving upwards, first you know yourself, and in the second step you know the whole universe; you know the whole and yourself as part of it. In the old language, the seventh is “knowing God,” the sixth is “knowing yourself,” the fifth is “being creative,” and the fourth is “being loving, sharing and knowing others.” The first center is the sex center, which is for reproduction — so that life continues. Just above it… the sex energy can be moved upwards, and it is a great experience; for the first time you find yourself self-sufficient. Sex always needs the other. The second center is the center of contentment, self- sufficiency: you are enough unto yourself. At the third center you start exploring — who are you? who is this self-sufficient being? These centers are all significant…. The moment you find who you are, the fourth center opens and you find you are love. Before the fourth the journey has started, but there is a possibility you may not be able to complete it. You can go astray. For example, finding yourself self-sufficient, contented, you can remain there; there is no need to do anything anymore. You may not even ask the question, “Who am I?” The sufficiency is so much that all questions disappear. The third eye center is the center of willpower. People whose agya chakra is not activated in this life will remain slaves in thousands of ways. Without this center there is no freedom. We know about political and economic freedom, but these freedoms are not real – because a person who has no willpower, whose agya chakra is not activated, will always remain a slave in one way or another. He may become free from one slavery but will become a slave to something else. He does not have a center of will to make him an owner of anything, he does not have anything like will. He does not have the power to command himself; his body and senses command him. If his stomach says it is hungry, he is hungry. If his body says it is sick, he becomes sick. If his sex center says he needs sex, the sexual desire arises. If his body says it has become old, he becomes old. The body commands and he obeys. But as soon as this center of willpower becomes active, the body stops giving orders and instead it starts to obey; the whole arrangement is reversed. If such a person asks his blood to stop flowing, it will; if he asks his heart to stop beating, it will. He can ask his pulse to stop throbbing and it will. Such a person becomes the master of his body, mind and senses. But without the activation of the agya chakra, he cannot be. The more you remember this center, the more you become the master of yourself. If you want to direct the energy to higher levels, then the direction of sex energy will have to be reversed. The complete direction of the flow has to be changed. You have to make an about turn, and shift your entire attention to an upward direction. There must be an upward vertical movement – and this will be a great moral spiritual discipline. At every step there will be confrontation and a need for sacrifices. You will have to lose all that is inferior, lower, to gain that which is immense and sublime. This price has to be paid.

The modern Indian is not Indian at all. It is very difficult to find Indians in India, almost impossible. Only once in a while do I come across an Indian. Sometimes it happens that people who are coming from faraway countries are far more Indian than the so-called Indians. Three hundred years of Western domination and Western education have made the Indian mind completely disoriented. The modern Indian is more materialistic than the people of any other country. Yes, there have been a few spiritual people in India, as there have been everywhere. To be an Indian has nothing to do with geography, it has something to do with an inner approach towards reality. Modern India has forgotten the ways of the Buddha, and has forgotten how to live with Buddhas.

Without ego there is no extreme, it cannot exist; extreme exists as an ego effort. Ego always goes for extremes, chooses extremes. It jumps from one extreme to the other. The ego never stays in the middle. It cannot afford to - because to remain in the middle will be its death. Meditate, become more sensitive, and take it as a criterion that you will go on becoming more and more detached. If you feel that attachment is growing, then you are erring somewhere in your meditation. These are the criteria. And to me, attachment cannot be destroyed and detachment cannot be practiced. You can only practice meditation – and detachment will follow as a consequence, as a by-product. So remember that if you feel that through meditation you have become more sensitive, then automatically you will become less attached, more detached. Because you will be more grounded in yourself, you will be more centered in yourself, you will not use somebody else as your center. What does attachment mean? Attachment means that you are using someone else as your center of being. That means the center of being has been transferred. If you say that you cannot live without this or that, then your soul is not within you. Then you are not existing as an independent unit, your center has moved somewhere else. This movement of the center from yourself to something else, to the other, is attachment. If you are sensitive, you will feel the other, but the other will not become the center of your life. If you get attached, that is a clear symptom that the sensitivity is not because of awareness. Really, it is not sensitivity at all. It may be sentimentalism: that is a totally different thing. You can be sentimental: you can cry and weep over small things, you can be touched, and a storm can be created very easily within you – but that is sentimentalism, not sensitivity.

The Master’s presence can be felt only by those people whose hearts are opened towards him, those who are connected through surrender. The Master is a presence; the Master is not a doer. The real Master never does a thing but his presence functions as a catalytic agent. Much happens through his non-doing. That is the paradox of the existence of a Master: without doing, much happens. So the whole thing depends really on the disciple: if he is receptive things start happening; if he is not receptive nothing happens. When nothing happens he throws the responsibility on the Master. The Master cannot do anything against you. In fact he cannot do anything because it is not a question of doing at all; it is simply a question of receiving, of taking it in. In the East for thousands of years this special phenomenon has been in existence: the disciple sits by the side of the Master, just imbibing. Just being with him is enough.

From time to time, unconscious emotions – anger, fear, hate, jealousy, greed, lust, cowardice, etc, run our life. Or it might be more appropriate to say they ruin our life. They are unconscious because they take possession of us often for no rational reason, or with a strength that is out of proportion to the situation that provoked them. For sex, for anger, for greed, unawareness is a basic requirement. If you repress sex you will become angry; the whole energy that was becoming sex will become anger. If you repress anger too you will become greedy; the whole energy that was becoming anger will become greedy. If you repress greed too, arises ego, pride. That’s why you will find the most crystallized egos in the monks and the nuns. You will not find such crystallized egos anywhere else. The more a person renounces, the more he represses, the more egoistic he becomes. They have done impossible things!” Now a great ‘I’ arises, the ego becomes strengthened. The transformation can happen only if first you accept your natural being. Whatsoever is natural is good. Yes, more is possible, but the more will be possible only if you accept your nature with totality — if you welcome it, if you have no guilt about it. To be guilty, to feel guilty, is to be irreligious. In the past you have been told just the opposite: Feel guilty and you are religious. I say to you: Feel guilty and you will never be religious. Drop all guilt! A non-repressed person becomes a non-egoist; he cannot carry the ego. There is no prop to support it. He becomes humble, he becomes simple, he becomes ordinary, he has no claim — he knows he is nothing.

It is a growth: a growth of your total living, out of your total living. Meditation is not something that can be added to you as you are. It can come to you only through a basic transformation, a mutation. It is a flowering, a growth. Growth is always out of the total; it is not an addition. You must grow toward meditation. This total flowering of the personality must be understood correctly. Otherwise one can play games with oneself; one can occupy oneself with mental tricks. And there are so many tricks! Not only can you be fooled by them, not only will you not gain anything, but in a real sense you will be harmed. The very attitude that there is some trick to meditation – to conceive of meditation in terms of method – is basically wrong. And when one begins to play with mental tricks, the very quality of the mind begins to deteriorate. Meditation comes to you. It always comes; you cannot bring it. But one has to be in search of it, because only when you are in search will you be open to it, vulnerable to it. You are a host to it. Meditation is a guest. You can invite it and wait for it. It comes to everybody who is ready, who is open and seeking.

People here are either making their career or working to earn money. They live in a society where they have to do mental work, they have to use their mind a lot to adjust in society. They can't afford to spend all their time and energy to become a mystic on a long and arduous journey.

Yoga’s emphasis on celibacy is not because it is against sex: it is simply making a different use of it, a positive use of sex energy. So yoga works on energy directly, it does not worry about awareness. It says that as the energy increases, you will start becoming more aware. Yoga means that now there is no hope, now there is no future, now there are no desires. So many become interested, but very few enter because your interest may be just because of your mind. Total despair is needed.Become totally hopeless – no future, no hope. Difficult. Needs courage to face the real. But such a moment comes to everyone, some time or other. A moment comes to every human being when he feels total hopelessness. Absolute meaninglessness happens to him. When he becomes aware that whatsoever he is doing is useless, wheresoever he is going, he is going to nowhere, all life is meaningless – suddenly hopes drop, future drops, and for the first time you are in tune with the present, for the first time you are face to face with reality. Unless this moment comes to you... You can go on doing asanas, postures; that is not yoga. Yoga is an inward turning. It is a total about-turn. When you are not moving into the future, not moving toward the past, then you start moving within yourself – because your being is here and now, it is not in the future. You are present here and now, you can enter this reality. Most of the Indians are hypocrites. It is very difficult to repress sexual energy for a person who is living a life in which he is well adjusted in society. If you repress sex you will become angry; the whole energy that was becoming sex will become anger. And it is better to be sexual than to be angry. In sex at least there is something of love; in anger there is only pure violence and nothing else. If sex is repressed, the person becomes violent — either to others he will be violent, or to himself. These are the two possibilities: either he will become a sadist and will torture others, or he will become a masochist and will torture himself. But torture he will. You repress sex, anger bubbles up; you repress anger.The moment you repress anger you become greedy. Mahavira taught non-violence, and the result has been that all the followers of Mahavira became the most greedy people in the world. Repression is not the way: transformation is the way. Don’t repress anything. If sexuality is there, don’t repress it otherwise you will create a new complexity — which will be more difficult to tackle. And if you repress anger, greed is even more difficult then, and if you repress greed, arises ego, pride, which is the most difficult thing to drop. Meditation is way of transforming sexual energy.

Every religion, up to now, has divided life into two parts, and while they accept one part they deny the other, Krishna alone accepts the whole of life. Acceptance of life in its totality has attained full fruition in Krishna. That is why India held him to be a perfect incarnation of God, while all other incarnations were assessed as imperfect and incomplete. Even Rama is described as an incomplete incarnation of God. But Krishna is the whole of God. And there is a reason for saying so. The reason is that Krishna has accepted and absorbed everything that life is. Krishna is not a hawk, not a supporter of war for war’s sake. He, however, treats war as part of life’s game. But he is not a warmonger. He has no desire whatsoever to destroy anyone; he does not want to hurt anyone. He has made every effort to avoid war, but he is certainly not prepared to escape war at any cost — at the cost of life and truth and religion itself. After all, there should be a limit to our efforts to avoid war, or anything else for that matter. We want to avoid war just for so it does not hurt and harm life. But what if life itself is hurt and harmed by preventing war? Then its prevention has no meaning. Even the pacifist wants to prevent war so that peace is preserved. But what sense is there in preventing a war if peace suffers because of it? In that case, we certainly need to have the strength and ability to wage a clear war, a decisive war. Krishna is not a hawk, but he is not a frightened escapist either. He says it is good to avoid war, but if it becomes unavoidable it is better to accept it bravely and joyfully than to run away from it. Running away would be really cowardly and sinful. If a moment comes when, for the good of mankind, war becomes necessary — and such moments do come — then it should be accepted gracefully and happily. Then it is really bad to be dragged into it and to fight it with a reluctant and heavy heart. Those who go to war with dragging feet, just to defend themselves, court defeat and disaster. A defensive mind, a mind that is always on the defensive, cannot gather that strength and enthusiasm necessary to win a war. Such a mind will always be on the defensive, and will go on shrinking in every way. Therefore Krishna tells you to turn even fighting into a joyful, blissful affair. Krishna is choiceless, he is total, he is integrated, and therefore he is whole and complete. We have not accepted any other incarnation except Krishna’s as whole and complete. Hindus also have a trinity - Brahma, the creator god; Vishnu, the god who maintains the world; and Shiva, who will destroy the world. This is a cycle. Then Brahma creates the world again, and for millions of years Vishnu maintains it; then one day Shiva destroys it. So you will be surprised to know that in the whole of India there is only one temple devoted to Brahma. Who cares for him? His work is finished - he created the world. All the temples are of Vishnu, or incarnations of Vishnu. All the incarnations of Hindu gods - Rama, Krishna, they are all incarnations of Vishnu. 'Vigyan Bhairav Tantra' a discourse between the god Shiva and his consort Devi or Shakti, presents 112 meditation methods or centering techniques. It is said that 112 techniques of meditation of Vigyan Bhairav Tantra are all inclusive. It is said that there is no meditation techniques which has not been covered in Vigyan Bhairav Tantra. These Meditation techniques are for people of all age and all times. These meditation techniques were for those who had lived in the pasts, for those who are living in the present and for all those who’ll born in future.

Yes, but in the first place try to understand the meaning of the word detachment. It is unfortunately one of the most misunderstood words. detachment is generally taken to mean aversion, but it is not aversion. Aversion is a kind of attachment - the opposite of attachment. Someone is attached to sex and someone else is attached to its opposite - celibacy. Someone is attached to wealth; he is running after wealth, and someone else is attached to renunciation of wealth; he is running away from wealth. One person is obsessed with the idea of looking handsome; another person is obsessed with the idea of looking ugly. But those who are averse to sex, money or good looks appear to be non-attached because their attachments are negative. Attachment has two faces, positive and negative. You can fancy a thing so much that you madly run after it, you cling to it - this is positive attachment. And you can be so much repelled by a thing that you want to escape it, to run away from it; then it is negative attachment. Negative attachment is as much attachment as positive attachment. Detachment is altogether different; it is freedom from both the positive and the negative kinds of attachment. Non-attachment means one is neither attached to something nor averse to it. Detachment is transcendence of both attachment and aversion.

Renounced the followings: Lucrative government job Multi millionaire parents All friends and relatives Non vegetarian food To renounce poverty is not so easy, otherwise everyone would have renounced it, my task was easier ! A drastic change in your lifestyle brings the revelation easily, because it uproots you from your ground, it brings you to a totally new territory. You cannot remain the same, you have to change.

@onacloudynight Through awakening the kundalini, the first experience that comes is of the soul. A certain dryness can result from the awakening of the Kundalini. It burns all that is unnecessary from the body. If you are a angry person, you will find yourself in great difficulty. If you are a loving person, you will not be much affected by awakening. Madness happens many times, but if you know the technique, then meditation can happen. So be concerned with meditation and not with Kundalini. After awakening there is confusion due to contradictory thoughts, a whole crowd of them, each thought asserting itself as the whole, each thought possessing you as if it were the whole. You can cease to be confused only if you do not deny one particular thought in favor of another, if you do not deny anything – if you do not deny communism in favor of religiousness, if you do not deny God in favor of a philosophy of atheism. If you accept everything that you think, there is no choice to be made and tensions disappear. If you go on choosing, you go on adding to your tensions. Awareness must be choiceless. You must be aware of your total thought process, the total confusion. The moment you become aware of it, you will know that it is all confusion. Nothing is to be chosen. The very moment you become aware of the total process of your mind is a moment of nonidentity. Then you are not identified with your mind. For the first time you know yourself as consciousness and not as mind. Mind itself becomes an object to you.

Do you find Krishna fully enlightened ? In your opinion how a fully enlightened master should behave? what are do's and don'ts ?

What happened in Jonestown was absolutely Christian, but not even a single person in the world has talked about the fact that it was a Christian phenomenon, that Christianity was its background, that Jim Jones was a reverend, that he was a Christian priest, and the people who followed him simply followed according to the Christian ideology. Of course, they went to the very logical end. Jesus says to his people: ”After death there will be judgment day, and I will be there to pick my people. And only those who are with me will be saved; all others will be thrown into the eternal darkness of hell.” Reverend Jim Jones was continually teaching the BIBLE, Christianity, and of course he was teaching that real life begins after death. And if he convinced those fools, one thousand fools, it is nothing to be surprised at: they were all Christians. The gospel was Christian, and if he convinced them to die with him ... why wait for the judgment day? And on the judgment day there is going to be so much of a crowd – poor Jim Jones, how is he going to find his one thousand followers? It will be really difficult. The best way is: Jim Jones dies and with him his followers die. And they will reach the gates of heaven with God and Jesus Christ and all the apostles shouting, ”Alleluia!” This is far better, quicker. Other Christians have waited for two thousand years but the judgment day has not come yet. And if you read Jesus, his disciples asking again and again, ”When will the judgment day come?” and he says, ”Soon.” The whole indication is that it is going to happen within your life. Now, twenty centuries have passed; it has not happened. Nobody asks the pope, ”What about the judgment day? Jesus was saying, ‘Soon.’ What do you mean by ‘soon’?” At least it should be explained how many centuries, how many generations .... ”Soon” cannot be extended that much. But Christian bishops and cardinals and priests are comparing Osho with Jim Jones. In churches, sermons were delivered and it was said that Rajneeshpuram was going to become a second Jonestown. Now, who is going to say to these fools that this was the only place which cannot become Jonestown? The whole rest of the world can become – because Osho was not interested in the afterlife, he was only interested in life here, now. You will be surprised to know that in Jonestown, lovemaking among the members of the sect was not allowed. Celibacy was enforced. There were hard strict rules: the people were not allowed to go outside the commune, no contact with outsiders was allowed. They were living in isolation, they were all ascetics. And it is because of this asceticism that they were ready to commit suicide. Now people are searching for the causes. Somebody thinks that he hypnotized people, somebody thinks something else—a thousand and one reasons are being found. The simple reason is, he diverted their eros—that's all. And eros can be diverted very easily….just like in christian monasteries, where monks don't suicide but practice of homosexuality is well known.

It is strange that you can certify that Jesus never touched Mary Magdalene ! I am sure you have not seen Osho touching a women's breasts, but you happily jumped to the conclusion he was touching young naive women's breasts that too because of lust. How a person can compare Osho to someone like Jesus is beyond me. When Jesus was alive he has twelve poor illiterate disciples, these twelve idiots left him when he was crucified. Osho had ten million disciples when he was alive, well educated and intelligent.

When you do anything, you can do it meditatively. You can practice mindfulness in any work. ... but when you are using psychic energy, you have to use your will, this use can't be effortless, you can't remain witness to it.

Millions of women were his disciples, ready to sacrifice anything for him. Do you think still he was hungry for touching women's breasts ? People criticized the relationship between Jesus and a prostitute Mary Magdalene. It tells about people's mind, not about Jesus.

When Osho was asked " People are very much interested in your Rolls Royces. What do You want to prove with this, so many cars and so much luxury around You?" @Loreena He replied. Why are people concerned? Then certainly they need it; then more Rolls Royces will be here. Until they stop asking me, more and more Rolls Royces are going to be here. Now it has to be seen that it is a challenge: the day nobody asks me about Rolls Royces, they will not be coming. People's interest in Rolls Royces shows their mind. They are not interested what is happening here. They don't ask about meditation, they don't ask about sannyas, they don't ask about people's life, love, the laughter that happens in this desert. They only ask about Rolls Royces. That means I have touched some painful nerve. And I will go on pressing it till they stop asking. I am not a worshipper of poverty. That's what those Rolls Royces prove. I respect wealth. Nobody before me had the guts to say it. The pope cannot say that he respects wealth, although he is the wealthiest man on the earth. I am not a hypocrite. I am the poorest man on the earth. I don't have a single cent with me. But I want to show these people what attracts their mind. If there were no Rolls Royces here, perhaps there would be nothing for the whole world ask about me, about you, about meditation, about initiation into sannyas, about love, about anything. It is for those idiots that I am keeping all those Rolls Royces, because they cannot move their eyes away from those Rolls Royces. And meanwhile I will go on pouring other things in their minds. Without those Rolls Royces they would not have asked a single question. Those Rolls Royces are doing their work. Every idiot around the world is interested in them. And I want them to be somehow interested—in anything in Rajneeshpuram. Then we will manage about other things. So tell those people—when anybody asks, tell them that "These Rolls Royces are for you idiots. Otherwise you are not interested in anything." Once they stop asking about Rolls Royces, then I will have to think of something else, whether to have rockets which are going to the moon…. I will have to think of something else. I received a letter from a bishop of Wasco County, who had been for almost five years condemning my Rolls Royces. In every Sunday sermon he was not preaching Jesus Christ, he was preaching me and my Rolls Royces. The day I was leaving he wrote a letter to me, "Now you are leaving, it will be great kindness on your part if you can donate one Rolls Royce to this church." Now, this shows the man…. I informed him, "Would you like all ninety-three, or only one?" And a letter came, "If you can give all ninety-three, that is just the right thing. You are really great. I'm very sorry that I condemned you for five years. You are a man to be worshiped." It is a very strange world if you understand people: whatever they are saying shows more about them than it shows about the person they are talking about.

You'll. Spiritual energy is wasted when you use it for psychic powers.

Jesus has said, what use is it if you gain the whole world but lose your own soul? If you save your soul, even if you lose the whole world you have everything. So, don't waste an inch of your being, even if in exchange you will get the whole universe as your kingdom. Spiritual energy is very precious.

Rabbit is born with speed is need for survival of species. Psychic powers are not a need for survival of human species. Even if you use them to set an example for others, how it is going to help you and humanity, you will only waste your energy instead of using it for your spiritual growth. Do not do this because it is useless to dominate anyone or become popular. The only useful thing is to dominate yourself. It is useless, a wastage of your energy. Nothing is achieved through it - just an egoistic feeling that you can dominate. So this is evil, a black art. That is the difference between black magic and white magic. Black magic means using your energy, wasting it, in dominating others. White magic means using the same methods, but using your energy in dominating your own life, becoming a master of yourself. Tibetans came to know and experience many powers of the dormant mind, but as far as spiritual discipline is concerned, Tibet could not become a great country. It is surprising that although Tibet did a great deal, it could not give birth to a buddha. It developed many powers, it came to know many unique things, but it used them for trivial matters.

Death will reflect the ultimate culmination, the crescendo of your whole life. In a condensed form, it is all that you have lived. Unless you live meditatively, joyously; you can't be at ease even after death.

You don´t understand even the meaning of the word responsibility. The society has been so cunning. It has destroyed our most beautiful words, given them distorted meanings. Ordinarily in your dictionaries "responsibility" means duty, doing things the way you are expected to do them by your parents, by your teachers, by your priests, by your politicians, by somebody else. Your responsibility is to fulfill the demands made upon you by your elders and your society. If you act accordingly, you are a responsible person; if you act on your own ― individually ― then you are an irresponsible person. And your fear is: in acting spontaneously, here and now, there is a danger ― you may start acting individually. What will happen to your responsibility? The fact is that "responsibility", the very word, has to be broken into two words. It means "response ability". And response is possible only if you are spontaneous, here and now. Response means that your attention, your awareness, your consciousness, is totally here and now, in the present. So whatever happens, you respond with your whole being. It is not a question of being in tune with somebody else, some holy scripture, or some holy idiot. It simply means to be in tune with the present moment. You want to do great things but your only responsibility is living in present moment. Don't think about changing the world, change yourself.