Preety_India

Emotionality brings you closer to spirituality. Extreme spiritual experiences can also lead to psychosis.

@Rishabh R maybe drop your insecurities. Most girls aren't egotistical, they might simply be too scared to say yes. Also understanding a woman before wanting her helps.

Yea it's normal, that's actually the norm because girls don't respond otherwise. They don't wish to be pumped and dumped.

This guy is needy so you don't need him.

If you want a spiritual relationship, monogamy is the answer. There is a reason why we say twin flame and not triple flame.

In essence scientology makes a lot of sense because it focuses on human psychology and psyche and human condition

I'll call it giga healing. Going to the root root root

Focus on the human condition and consider every life as sacred. Separate the human condition from the rest of the world What advice would I have given to my 18 year old self?

I'm going to call the wisdom center the abak. There should also be an energy center which I will call abal Abak gives wisdom to the heart. Soul, subconscious and the brain Abal gives energy to each part. We are connected to God through abak and abal

The divine masculine is about leadership. The divine feminine is about caring, understanding and gentleness. The divine wisdom is about understanding life and reality and dealing with it.

Why aren't we all equal?

Sechem or Sekhem – Life Energy The Sekhem was another element of the Akh. Not much is known about the Sekhem, but it was considered a kind of life energy of the soul. The Sekhem was present in the afterlife after judgement had been passed and the soul was considered worthy. In the Book of the Dead the Sekhem is described as a power and the place in which the gods Horus and Osiris live in the underworld. The Sekhem may also have been used to control the physical surroundings and outcomes of a person and their actions. Like the Akh, the Sekhem did not reside with the Khat and the physical body, but among the stars with the gods and goddesses. The Complexity of the Soul The way ancient Egyptians divided the soul is indicative of how important it was to them. It was clearly something which had been thought about in a tremendous amount of detail, and it was the crux of their beliefs about the afterlife and how a person could reach it. Their beliefs about the soul also dictated the way they treated a body after death. Mummification, an iconic part of ancient Egyptian culture , was a result of their beliefs about the Khat and other parts of the soul needing a place to live. The nine aspects of the soul have influenced many other parts of Egyptian culture too. From the violent removal of names to destroy the Ren to the creation of texts such as the Book of the Dead , the soul was pivotal to much of the culture and society of ancient Egypt. Without this complicated belief system many of the artifacts which have become iconic and world-renowned elements of ancient Egyptian culture would not have been developed, and the fascinating world which has captured many a modern imagination may have left very different treasures behind.

Shuyet – The Shadow Ancient Egyptians believed the shadow was actually a part of a person’s soul. It was ever present, and they believed it contained a part of what makes each individual unique. As in many other cultures, the Egyptians also believed the shadow was linked in some way to death. The Shuyet was believed to be a servant to Anubis, the Egyptian god of death and the afterlife. Physical depictions of the Shuyet were of a human figure shaded entirely black. Some people had a ‘Shadow Box’ among their funerary items so that the Shuyet had a place to inhabit. In the Egyptian Book of the Dead the soul is described as leaving the tomb of the deceased during the day in the form of a shadow. This Shuyet is considered only a shadow of the person it represents and not a major or destructive manifestation of the deceased in the physical realm. Jb – The Heart Just as many people still believe today, the Ancient Egyptians saw the heart as the home of human emotion. It was also considered the center of thought, will, and intention. This meant the Jb (heart) was a very important part of the soul for them, and the word appears in many sayings and expressions in ancient Egyptian writings. While English expressions often refer to the heart as a metaphor, in ancient Egyptians sayings, mentioning the heart is referring to the physical heart. As an element of the soul, the Jb was the part a person used to gain access to the afterlife. The heart would be weighed on a scale against a feather – the feather of truth – and if the heart weighed more than the feather, a person was denied access to the afterlife and their heart was eaten by a demon called Ammit who was described as a fearsome lion-hippo-crocodile hybrid. To preserve and protect the Jb the heart would be specially embalmed, and then placed with the rest of the body along with a heart scarab which was a magical amulet intended to prevent the heart giving away too much information about a person and jeopardizing their success in passing the weighing of the heart. Akh or Ikhu – The Immortal Self The Akh was a magical combination of the elements Ba and Ka which represented the enlightened immortal being after death. This magical unification of Ba and Ka would only be possible if the correct funerary rites were performed after death. The Akh did not stay with the Khat as many other elements of the soul did, it lived among the stars with the gods, though it did return to the body on occasion if necessary. It was a representation of the intellect, will, and intentions of a person. The Akh was also the aspect of the soul which could reconnect through loved ones by appearing to them in their dreams. Sahu – The Judge and Spiritual Body The Sahu was actually a further aspect of the Akh. As soon as a soul had been deemed worthy of entering the afterlife, the Sahu would separate from all other forms of the soul. Much like some modern ideas about ghosts, the Sahu was said to haunt those who had wronged a person in life and protect those who the soul had loved. Just as the Akh could appear in a person’s dreams, the Sahu could appear to a person. It was often considered a vengeful spirit and could be blamed for any ill fortunes. There is even an example from the Middle Kingdom of a letter left by a widower in the tomb of his late wife begging her Sahu to stop haunting him.

Ren – The True Name Ancient Egyptians were given a name at birth which was kept secret to everyone but the gods. This name was considered an extremely important and powerful part of the soul with the ability to destroy a person and their soul permanently. Throughout life, an individual was known only by a nickname so that no one would be able to learn their true Ren and gain the powers it contained, or the chance and knowledge needed to destroy it. As long as the Ren still existed, a soul had the power to keep on surviving. As long as embalming was correctly completed and mummification was successful, the Ren meant a person and their soul would exist for eternity A series of texts beginning around 350 AD called the Book of Breathings compiled the names of ancient Egyptians and wrote them down physically to try and ensure they survived. The power of the name was acknowledged by the creation of the cartouche – a special way of writing a name inside a protective magical barrier – which was used around royal names. Just as preserving the name, the Ren was crucial to preserve the soul. Destroying the Ren was a way of making sure a soul was destroyed forever. This is part of the reason some names of hated figures such as Akhenaten were ritually and destructively removed from monuments and texts after their death. Ka – The Vital Essence The Ka was the vital essence of a person which distinguished between life and death. The Egyptians believed that either the fertility goddess Heqet or the goddess of childbirth Meskhenet breathed the Ka into a body at the time of birth. The Ka is what made the new infant truly alive. They believed the Ka was sustained throughout life through food and drink. They believed the Ka still needed nourishment after death, which is the reason food and drink would be presented to the Khat. They did not think the Ka still needed to eat the food physically, but thought the nutrients were absorbed by the Ka in a supernatural manner after death. A kind of offering tray called a Soul House which was made of clay shaped into a house was developed to present the Ka with offerings. Some surviving examples even have clay models of food in them, and they have been used as a way of determining what an average house would have looked like in ancient Egypt. Some people believe Soul Houses were even intended as a physical place for the Ka to reside, though there is no evidence of this, and it is more likely they were simply an elaborate way of presenting offerings of food and drink to the deceased.

The idea of the human soul has fascinated humankind for thousands of years. Cultures around the world have sought to explain the soul or spirit in a wide and fascinating variety of ways. The soul is often an important aspect of religion and is closely tied to the afterlife, reincarnation, and spiritual realms . This means the concept of the soul is integral to many belief systems and that in many cases the descriptions and explanations of the soul are lengthy and complex. For the religious and non-religious alike the soul remains a symbol of self, and the idea of wagering or losing one’s soul has been used as a plotline in stories such as Faustus for generations. In some cultures, such as head-hunting tribes in Indonesia, taking the part of the body believed to house the soul from an enemy is the greatest prize – simultaneously denying their foe the chance to move on to an afterlife and stealing the power of the soul to strengthen their own tribe or family. Ancient Egyptians had their own complex ideas about what makes up the human soul, and their beliefs involved dividing the soul into nine parts: Khat, Ba, Ren, Ka, Shuyet, Jb, Akh, Sahu, and Sechem. Eight of these were immortal and passed into the afterlife and the ninth was the physical body which was left behind. The parts all had their own unique functions, and by analyzing these it is possible to understand more about what the ancient Egyptians believed. Khat or Kha – The Body Ancient Egyptians believed the physical form itself was a part of the human soul and called this element the Khat or Kha. It was the vessel inhabited by the rest of the soul on Earth. This is part of the reason mummification became so important to ancient Egyptians – preserving the physical body was actually preserving an important part of the soul. After a person had died, offerings would still be made to the soul at their physical body because it was believed the rest of their soul could supernaturally absorb the benefits and nutrients from the offerings. The body was a link to the essence of the person who had once inhabited it – a concept which is seen in many other interpretations of the soul. Ba – The Personality The Ba is perhaps the closest the ancient Egyptians had to the modern ideas about the soul. It made up all the elements of a person that made them unique. Taking the form of a bird with a human head, the Ba was the way the soul could move between the mortal realm and the spiritual one. The Egyptians believed the Ba still traveled between both realms occasionally while a person was still alive, but that the journey the Ba made between worlds increased significantly after death. The Ba would visit the gods and the spiritual realm , but it was this part of the soul which would also frequent the places a person loved when they were still alive, maintaining a link between the parts of the soul which dwelled among the stars and the Khat and other elements of the soul which had remained on Earth. The idea that the Ba would spend time in places a person loved during life is also similar to some modern ideas about ghosts and spirits lingering at a place once loved by a particular person when they were alive. The Ba was also believed to be connected physically to the body and it would remain with the Khat when it was not visiting other physical places or communing with the gods.

Ancient Egyptians had their own complex ideas about what makes up the human soul, and their beliefs involved dividing the soul into nine parts: Khat, Ba, Ren, Ka, Shuyet, Jb, Akh, Sahu, and Sechem. Eight of these were immortal and passed into the afterlife and the ninth was the physical body which was left behind.06

The following are the spiritual functions Achieve blissful awakening Charity Serving the divine order Taking care of the Soul/conscience and spirit. Tilling the Soulspace by embodiment of divine Masculine/God of the Romans/Untowl Taking care of the intellect(the crown chakra) and heart and the subconscious mind. Tilling the mindspace and heartspace by embodiment of divine feminine/God of the Samaritans/Hecazanu Taking care of the wisdom center by embodiment of the divine wisdom/God of the Acutians/sheyshej. Tilling the wisdom space. I need to have a separate word for the wisdom center.

Insights this week Spirituality has many aspects. Some of these aspects are Morality and conscience The state of bliss. I'll call this the Blissful Awakening Charity or giving back to the universe Serving the divine order(creating a great place) To achieve blissful awakening there are many roads or ways These are Serious contemplation work Spiritual practices of meditation Worship of God or Bhakti method Eternal Romance(strong romantic attraction and love) Detachment and nihilism Melancholic poetic state (acceptance of sorrow) Deep introversion(introverted state) Psychedelics and alcohol like drugs that produce euphoria Three major aspects guide life and the universe on a deeper level Divine Masculine (part of Romans ) Divine Feminine (part of Samaritans ) Divine wisdom (part of Acutians) There are body parts associated with these 3 aspects (or tools) The Soul/conscience(divine Masculine ) The heart (divine feminine) The wisdom center(divine wisdom) How do we take care of these 3 parts Taking care of the Soul/conscience and spirit Align these parts to Divine Masculine and embody the divine Masculine in these parts Taking care of the intellect(the crown chakra) and heart and the subconscious mind Align these parts to Divine feminine and embody the divine feminine in these parts Taking care of the wisdom center Align these parts to Divine wisdom and taming of the heart and intellect

The divine masculine is about leadership. The divine feminine is about caring, understanding and gentleness. The divine wisdom is about understanding life and reality and dealing with it.

Through my inner contemplations I have realized that both the divine masculine and the divine feminine are needed to guide the flow of life along with divine wisdom

Through my inner contemplations I realise that I lack the wisdom center or my wisdom center is poorly developed. There is no need to be crafty in this world. You can get by even without being wicked. Although there is a fundamental conditioning in me that the only way to win in this world is by crafty means, which is not necessarily untrue, but this feeling always makes me feel out of place in this world. Of course there have to be legit ways to succeed in this world without being crafty. And hopefully there are. You can be wise and simple and still reap benefits of a good life.

The cult leader has a very poisonous ego.

Through my inner contemplation I have identified key components that are a part of the human body Body (genetics) Intellect. Heart Wisdom center, a little away from the heart Soul or Conscience Subconscious

2. Wise This person thinks through and through. Often smart crafty people are confused for wise.

1. Crafty and Cult leader This Archetype is a person like a snake. They are very selfish and cheap and lame. They rely on underhanded tactics and very crafty thinking to make things work in their favor. They are very strategic. They are not at all genuine. They don't operate from the heart but from a core of selfishness. They operate from a core of agenda and purpose and not through heart. They don't fall in love, they simply choose something suitable to their purpose and needs Such people are not productive for society or for creating a loving community. They don't fulfill God's agenda. They fulfill only their own agenda. Who is their God? Neither money nor principles nor God. Their God is their own self and they know how to serve him best.