Preety_India

Conditions that foster growth and proper living are proverent and conditions which are not beneficial are antiverent. Physiological.. That means caused by condition and not genetic. Example of proverent Stress free environment Therapy Guidance Empathetic listening Peaceful state Then there is Preverence. Proverent, antiverent and exiverence Preverence is the starting state. And Exiverence is the final or outcome State. Exiverence will depend on both proverent and antiverent elements. Euverence. Means an ideal state or resulting in a more positive or ideal or natural exiverence state or normal or ideal or optimum exiverence state Euverent being an adjective which means an ideal set of conditions that bring about Euverence. Preverent - - - > Proverent + Euverence - - - - - Optimal Exiverent.

Bullying Malnourishment Dysfunctional family Divorce Toxic relationships Trauma Crime Accidents Disease Work stress School stress Lack of supporting community Workplace politics Family politics Poverty Homelessness Lack of awareness Lack of institutional help Congenital diseases Pollution Arguments Social media Junk food

I will take a break from documentation

This world needs a lot of "empathy in words" and "empathy in action" Here I come with a new concept and I call it ampeternal empathy. Which basically means visualizing yourself from an outsider point and imagining giving empathetic advice to yourself to sort of separate yourself from the situation that you are stuck in. It also means showing [not just advice] love and care and support for the self in a third person form.. The other concept is reformative love. Which means loving things and states of mind and animals and humanity and God or ethereal things instead of loving humans. Replacing love to a living with love for a non living or ethereal aspects. The last concept is of instructional redurance - this means that auto suggestion methods are used to bring about redurance. Redurance means a process of growth healing,transformation, repair and proper condition. Active redurance - this is when redurance is actively happening [with or without instructions] Passive redurance - means the body's own inherent slow mechanism of redurance to survive. Based on the body's indigenous design to survive. Survival instinct. Off shoot redurance - if there is real redurance happening as a result of instructional redurance then this is a case of offshoot redurance, this means Instructional redurance is successful acting.

The wiser thing for a woman is to love herself and move on and not give a second look to a man.

July 20 The only way to move forward is to

Instead of loving a person love peace. Thats a good replacement.

July 19 2019 I'm on high alert. I'm going through a crisis I need to block him from my mind completely. No more thoughts about him at all. And neither about Christian. It's causing me to become more needy and vulnerable. Not good for my emotional health.

Sometimes good people do more harm than bad people. Good people end up doing bad. And bad people do good.

Task categories F SBU NP F - flow or routine S - situation appropriate B - bridge or filler U - urgent NP - new progress.

Recap

Forms of Spirituality ? Liberation and enlightenment The concept of being free from illusions and rules and feeling totally free and self love. Ayahuasca. Restfulness and detachment. Positive visualization. ? Divinity and Heroism.. Using God's love to get through life and harnessing the energies of the universe. That is stoicism.. Divinity is being strong, taking guidance and deriving strength from a higher source and using that to fight and survive through life. ? Character based. Qualities and attributes. Divine qualities. Godliness. The nature of God or the divine. Morality. ?Justice and morality, judgement. Religion. Behavior. Morality. Karma. Actions and outcome and judgment ? Eternity, life after death, ascension. Reincarnation. ?Mysticism like spirits, supernatural, paranormal events, ghosts, intangible sentiments. The mystic part. ?Spiritual struggle. Or war. Between material and spiritual rewards. ? Invocation, love, faith, inspiration and connection... Spells and prayers and having a loving connection and guardian relationship.. Like Swan. ? Filling the cup ? Cosmic principles based. Ma'at Sheene Dao. Universal laws. Law of attraction ?Energy based. About emotions. Words. Spiritual food. Chakra healing. The energy you create and harness. Positive visualization. Being creative. ?Contemplation based. Meditation, contemplation shadow work, insights, awareness, reflection, transcendental. Observation. ?Nature worship ? Empathy love charity, purity of Conscience, charity. Kindness. Kind acts. Helping people. Creating communities. ? Consciousness and Oneness.

Spirituality based on 5 principles ? Liberation and enlightenment The concept of being free from illusions and rules and feeling totally free and self love. Ayahuasca. Restfulness and detachment. Positive visualization. ? Divinity and Heroism.. Using God's love to get through life and harnessing the energies of the universe. That is stoicism.. Divinity is being strong, taking guidance and deriving strength from a higher source and using that to fight and survive through life. ? Character based. Qualities and attributes. Divine qualities. Godliness. The nature of God or the divine. Morality. ?Justice and morality, judgement. Religion. Behavior. Morality. Karma. Actions and outcome and judgment ? Eternity, life after death, ascension. Reincarnation. ?Mysticism like spirits, supernatural, paranormal events, ghosts, intangible sentiments. The mystic part. ?Spiritual struggle. Or war. Between material and spiritual rewards. ? Invocation, love, faith, inspiration and connection... Spells and prayers and having a loving connection and guardian relationship.. Like Swan. ? Filling the cup ? Cosmic principles based. Ma'at Sheene Dao. Universal laws. Law of attraction ?Energy based. About emotions. Words. Spiritual food. Chakra healing. The energy you create and harness. Positive visualization. Being creative. ?Contemplation based. Meditation, contemplation shadow work, insights, awareness, reflection, transcendental. Observation. ? Nature worship..

Crafting elements ? Time or moment... Every cell every moment. The love spell ? Physical body ? Mind or mental/emotional /psychological /spiritual state ? External condition ? Filling the Vase/cup ? Ma'at and Sheene and gwael, Dao and cosmic principles ? Awareness and reflection ? 15 cosmic characters and their tarots and paguets.

Mystical spaces

Sacred places The Hoome resides in sacred open spaces In dolmens, cromlechs and menhirs.

5 types of tasks Flow tasks - those that are routine and go with the flow Situation appropriate - those tasks that need to be done for that specific situation Bridge tasks - Fillers that can be inserted into time breaks and gaps Context tasks - relevant to a context. Relevant to time. Like a bigger reason. For example the context can be health or an agenda for that particular month or 6 months. For a particular bigger goal say weight loss a particular project Urgent tasks - to be done on a highest priority basis.

Action model... Organization of action. Blocks The tasks Chunks - broken down or disintegrated tasks. Cluster tasks Tickets - tasks lists Categories - categorization of tasks Priorities - priorities of tasks Spaces - the amount of time available at Hand currently or later. Which amount of time during the week or next week would be suitable for taking up the task. Task allotment for larger chunks of time or calendar dates. Templates - specific in-advance templates and manuals. Patterns - formation of patterns Fillers - bridge tasks Conditions and situations - Accompanying conditions and situations and their suitability Time spaces or slots - slots of the current time or day that need to be filled in with appropriate tasks

Cosmic principles Law of Ma'at There is divine goodness in everything 2 law of Oneness Everything is related and interconnected. Nothing happens in one without influencing the other 3 law of karma Everything is correlated. Cause and effect. What goes around comes around. As you sow so you reap. Good leads to good. Bad leads to bad 4 Law of sheene A divine intelligence weaves everything together. Without this wisdom true goodness is not possible 5. Law of Primordial Everything came from a primordial origin. It was an idea at first. 6 law of Tao. There is sequence inherently present in things in the universe. A natural way or order. 7 law of Synchronicity The universe conspires to achieve and manifest the primordial 8 Law of Constitution and Attributes Whatever is within is reflected without 9 Law of Opposites and Balance Everything has an opposite. They balance each other. This is how ultimate balance is achieved. 10 Law of harmony Everything reshapes and designs to return to the original harmony or order. 11 Law of Yin and Yang There are masculine and feminine forces 12 Law of the Cup There is to be something for something to come about. Anything cannot be created out of nothing. 13 Law of Hoome Everything is governed by hoome 14 Law of Energy and Eternity. Energy is eternal 15 law of resonance Everything that is in resonance continues and that which is opposite self destructs. 16 law of attraction You attract whatever you create 17 law of the next What happens now affects the next 18 Law of action and rhythm.. Planned action. Action should be decided by conditions. An action without condition machine without fuel. Every action should the condition for which it is meant. Guided action 19 law of consequence Every consequence is the result of an action or condition.. 20. Law of fulfillment /law of truth Everything good or bad eventually fulfills its prescribed mission. The ultimate is achieved unless halted. Whatever is meant to happen will happen 21 law of transformation and healing. Everything can be transformed and accommodated and healed at any point. 22 law of Arrest and reversal. Everything bad needs to be arrested before it proceeds and replaced by everything good to be released. One process has to end and the other must begin for attaining balance. 23 law of randomness From randomness comes order. Randomness crystallizes into order. An idea forms out of rubble.

Dao means the sequence or spontaneity present in everything. It's the natural order of the universe. It is instinctive and its Chi or energy keeps flowing. Wu wei means to be in harmony with Dao. It is a process of harmonizing. It's like blending in. You will have to become like water. You should do with h wu wei. You should not do anything opposing the Dao present in the moment or thing. If you did that, you are not using wu wei. Pu.. The goal of wu wei is to attain the primordial state. Here primordial means unadulterated pure original uncorrupted. When you feel constantly use wu wei you will eventually become one with the Dao. That way you become the purer self, the self which should have always existed. The self which the universe wants you to be. This is your most natural self. Devoid of all social constructs and perceptions. Te or de means the degree to which you are internalizing or acquiring the Dao. How much you are able to align to the dao. The more you are successful in bringing the dao in you the more is your de. It's the level of expertise.

Cosmic qualities Ma'at, Sheene and Tao, karma and Synchronicity/resonance, Balance or opposing forces. The armory has 3 qualities for the artist Ma'at and sheene and calas Calas is without Ma'at and or without sheene. It could also be with Ma'at but without sheene, that is good intentions but toxic actions. In all ways it's destructive. 4 skills Dves..... The skill of doing good. Vajes....... Attack/defend/protect Beques..... Strategy Cles Plaith And lastly gwael - a superior skill that combines all skills of Dves, Vajes, beques, and uses them very wisely and appropriately. The next cosmic principle is of karma of justice and action reaction cause and effect. The last cosmic principle is Tao. It is found in everything. It is the sequence, an inherent sequence that is natural and untamed and continues as it has to. Ma'at Sheene and dao.

Taoism, Daoism (Chinese: 道教; pinyin: Dàojiāo) Chinese philosophy to signify the fundamental or true nature of the world: simplicity and selflessness in conformity with the Tao, leading a life of non-purposive action, a life expressing the essence of spontaneity.. Taoism, also known as Daoism, arose about the same time as Confucianism. Laoze (Chinese: 老子; pinyin: Lǎozǐ, also Laotzi, Laotse, Lao-Tse, Lao-tzu, Lao Zi or Lão Tu), is considered to have written a book of 81 chapters, named Tao Te Ching, also Daodejing (trad. Chinese: 道德經; simpl. Chinese: 道德经; pinyin: Dàodéjīng), a classical Chinese text, mainly concerning 道 tao/ dào "way," and 德 te/dé "virtue”, life, strength. Taoist thought focuses on genuineness, longevity, health, immortality, vitality, wu wei (non-action, a natural action, a perfect equilibrium with tao), detachment, refinement (emptiness), spontaneity, transformation and omni-potentiality. This religious and philosophical tradition of Taoism had its roots in the nature worship and divination of the earliest Chinese people. The word ‘Tao’ 道 (or Dao) translates into "path", ”method”, “principle” or "way", the character 教 translates into ‘”teach” or “class” and Taoist belief is based on the idea that there is central or organizing principle of the Universe, a natural order or a "way of heaven", Tao, that one can come to know by living in harmony with nature and hence with the cosmos and the Universe. The philosophy of Tao signifies the fundamental or true nature of the world, it is the essential, unnameable process of the universe. Tao both precedes and encompasses the universe. Nothing in the Universe is fixed, static or non moving; per se everything is transforming all the time. The flow of ‘chi’ energy, as the essential energy of action, existence and active principle forming part of any living things, is compared and believed to be the influence that keeps the universal order of Tao balanced. Analogies exist between all levels of existence: the Universe, the cosmos, Earth and mankind are structured analogically and are equal in detail, forming an interconnected whole. Through an understanding of natural laws, an individual can be one with the Tao by living in accordance with nature (cosmos/ Universe) and all its transformations and changes, adopting and assimilating to these, and hence can gain eternal life. With and due to the transformations and changes of the phenomena everything and every being spontaneously, by intuition and in impulse establishes its own ‘way’. From an ethical point of view it is considered correct not to interfere with the spontaneity or alter it by any means, expressed by ‘wu wei’ (chin. 無爲 / 无为, wúwéi or also in Chinese: 爲無爲 / 为无为, wéi wúwéi, non- action as in abstention of any action opposing nature). All things with their transformations and changes are considered to be self regulating, self expressing in their natural form. ‘Wu wei’ does not signify not acting at all, but rather not forcing things on their way. Wu wei signifies that the action should be immediately in accordance with the Tao, hence the necessary will be done without exaggeration, hyperbole or overeagerness as these are considered obstructive, though rather in an easy, facile, non disturbing way, leading to overall harmony and balance. It is a state of inner tranquillity, which will show the right effortless action at the right time. (i.e. the harmonious complexity of natural ecosystems- the tao- works well without man made changes- wu wei. Wu wei could be characterised by the adaptability of the flow of water in a stream. I.e. Water flows without awareness, or naturally, downriver (principle of tao). It might be blocked by an object (branch or stone), though without contriving to do so, finds it way around the object. Water acts without motive, it acts with wu wei. If one wants to travel on water, one will use a boat or ship, since it is suitable as she moves around adequately on water. If one wants to walk on land, a boat is not suitable to move around. One will only be annoyed and only have difficulties, not gaining anything but inflicting damage to oneself.) Taoism does not identify man's will as the root problem. Rather, it asserts that man must place his will in harmony with the natural universe. Taoist philosophy recognizes that the Universe already works harmoniously according to its own ways; if a person exerts his will against or upon the world he would disrupt the harmony that already exists, he would go ‘against the flow of life’. (i.e. the harmonious change of seasons of summer, autumn, winter, spring - the tao- works well, though through man made global warming, the harmony is disordered. Damming rivers might result in devastating flooding- unwanted by mankind, though produced by the same. On the other hand, the yearly flooding of the river Nile provides the soil with natural fertiliser. Damming the river would result in less fertilised soil, hence weaker crops, less harvest, less income, more hunger.) The return to tao, the return to the interconnected whole and unity, can only be accomplished if dualistic thoughts are abolished and acts are conducted naturally and spontaneously. Completeness in Taoism is thought of as empty, soft and spontaneous, and likewise should be the action: without the interference or intervention of a dualistic intellect, intuitive and adapting to a situation. The completeness or perfection of any act detects by intuition the best way to proceed, and it is considered absurd to put one’s energy into an unfruitful, unsuccessful act just in order to act at all and hence exhaust and diminish one’s energy. Any act should be in accordance with the surrounding, circumstances and means. In this manner, wu wei is ‘not interfering’ or ‘action through non acting’ and can be considered as creative passivity. Resulting from this attitude of ‘letting it happen’ results consequently as well the approach of non violence and lack of resistance. The wu wei is characterised by an activity undertaken to perceive the Tao within all things and to conform oneself to its "way." The practice and efficacy of wu wei are fundamental in Taoist thought. The goal of ‘wu wei’ is alignment with Tao, revealing the soft and invisible power within all things. When following the ‘wu wei’, the goal is called ‘pu’ (simplified Chinese: 朴; traditional Chinese: 樸; pinyin: pǔ, pú; lit. "uncut wood", translated as "uncarved block", "unsewn log", or "simplicity"), representing a passive state of receptiveness. It is believed to be the true nature of the mind, unburdened by knowledge or experiences. Pu is a symbol for a state of pure potential and perception without prejudice, without illusion. Pu describes an aimless action, because with a goal, one would develop anxiety about this goal. Pu describes the ‘just being’ without the aim of being. (i.e.: Playing an instrument just for playing, not thinking about the playing, since otherwise one will get in ones own way and interfere with one’s own playing.) The ‘te’ (Chinese: 德; pinyin: dé, "power; virtue", ‘”heart”, "inherent character, personal character; inner power inner strength; integrity") is the manifestation of the Tao within all things, the active expression, the active living, or cultivation, of the "way" Tao, the implementation and manifestation of the Tao through undesigned actions. The Tao implements and manifests itself through undesigned actions. If Tao is honoured and if ‘te’ is considered precious, than there is no need for any regulations: all is working durable by itself. Therefore, allow Tao to create, generate, nourish, proliferate, accomplish, ripen, mature, foster and protect; produce without owning, affect without keeping, increase without domineering: that is secret Tao. Thus, to possess the fullness of te means to be in perfect harmony with one's original nature. All things in the Universe, including mankind, are a microsomes of the Universe, to which all natural laws such as The Five Elements Theory, Feng Shui, the concept of the bagua and especially the the yin - yang philosophy, being an important concept of taoism since yin and yang emerge from the tao- apply. ‘The way of life’, rituals, certain foods (Five Elements), meditation, visualisation, imagination, mystical worlds, qigong, t'ai-chi-ch'uan, certain techniques of breathing, sexual practices (spiritual and cosmic pursuit, maintaining health, enhance one’s lifespan) and substances and medicine effect the believers physical and mental health, as well as the knowledge of nature with its natural herbs, traditional chinese medicine and knowledge of alchemy does. By understanding himself, man may gain knowledge of the universe, and vice versa. In Laotzi’s definition, tao is considered to be the pervasive principle of all things in the universe, being the highest reality and the highest mystery, the primordial originality and unity, a cosmical law and an absolute. From the tao diverted the ‘ten thousand things’, namely the cosmos, as well as the order of thing, similar to a law of nature. But tao itself is not an omnipotent being, but the genesis, the source and the alliance, the conjunction of opposites and as such not definable. Tao is ‘the nameless', because neither it nor its principles can ever be adequately expressed in words. From a philosophical point of view tao can be seen apart and beyond from all defining abstract concepts, because it is the reason for and the reason of being, the transcendental origin and transcendental philosophy and as such incorporates all, including the antipode of being and non being. Based on that, nothing can be said referring the tao, because every single definition would impose a restriction. But tao is both, unlimited transcendency as well as the immanent principle of the cosmos and the universe. The effects of tao create the genesis by generating duality, yin and yang, light and shadow, since every action creates a counter-action as a natural, unavoidable movement within manifestations of the Tao. From the metamorphosis, movement, motion, flow, interaction and interplay of the duality emerges and arises the world. The ‘Three Jewels of Tao’ (Chinese: 三寶; pinyin: sānbǎo) refer to the three virtues of taoism: 1) compassion, kindness, love (Chinese: 慈; pinyin: cí; literally "compassion, tenderness, love, mercy, kindness, gentleness and implies the term ‘mother’, ‘mother’s/ parental love’) 2) moderation, simplicity, frugality (Chinese: 儉; pinyin: jiǎn; literally "frugality, moderation, economy, restraint, be sparing") When applied to the moral life it stands for the simplicity of desire. 3 ) humility, modesty The third treasure is a six-character phrase instead of a single word: Chinese 不敢為天下先, Bugan wei tianxia xian, "not dare to be first/ahead in the world", referring to the taoist way to avoid premature death. Taoist Deities Taoist deities include nature spirits, ancient legendary heroes, humanized planets and stars, Hsien (humans who became immortal and achieved divinity through Taoist practices and teachings, see: 8 Immortals), ancestor spirits (see: Ancestor Worship in Taoism, Joss paper) and animals such as dragons (see: dragon dance), tigers, phoenixes, snakes (see: Animal symbolism) and lions (see: lion dance). All human activities—even such things as drunkenness and robbery—are represented by deities as well. Heaven, the pantheon (of which the Chinese taoist culture has over 30) mirrored the political system of China at that time with all of its civil servants, bureaucrats, having an army, a royal family, parasitical courtiers, higher or lower ranking deities, who could be promoted or demoted according to their actions (see: 8 Immortals, Chang’e, Guan Yu (revered as Saintly Emperor Guan), Guan Yin, Jade Emperor, Kitchen God, Tsai Shen Yeh). Reflecting the order of the Chinese political system, each single department of the pantheon is overseen by a particular deity, spirit or god. The highest Taoist deity, Yù Huáng -ti (see: Jade Emperor), is associated with the ancient Chinese god Shang Di, ruler over all Heaven, Earth and the Underworld/ Hell. The Jade Emperor, also referred to as Yù Huáng -ti, adjudicates and metes out rewards and remedies to actions of saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script. The seven brightest stars of the constellation are Ursa Major, the Great Bear, also called the Big Dipper. In Eastern Asia, these stars compose the Northern Dipper. They are colloquially named "The Seven Stars of the Northern Dipper" (Chinese: 北斗七星; pinyin: běidǒu qīxīng). Taoist believe that this star constellation is the seat of the celestial bureaucracy of the gods. Sometimes there are said to be nine stars - two invisible "attendant" stars, one on either side of the star Alkaid. In contrast to the Confucian program of social reform through moral principle, ritual, and government regulation, the true way of restoration for the Taoists consisted in the banishment of learned sageliness and the discarding of wisdom. "Manifest the simple," urged Lao-tzu, "embrace the primitive, reduce selfishness, have few desires." As the Tao operates impartially in the universe, so should mankind disavow assertive, purposive action. The Taoist life is not, however, a life of total inactivity. It is rather a life of nonpurposive action (wu-wei). Stated positively, it is a life expressing the essence of spontaneity (tzu-jan, "self-so"). See also:

In this I'll be learning about the Tao

Bruce Lee already explains this a bit in the full quote: "Emptyyour mind, be formless, shapeless, like water. Ifyou put water intoa cup, it becomes the cup. You put waterinto a bottle and it becomes the bottle. You put it in a teapot it becomes the teapot. Now, water can flow or it can crash. Be water myfriend."- Bruce Lee There are different takes on what he could have meant, depending on what the question was that led him to this statement, but if we assume he talks about life, then what he means is this: Water is formless, therefore it can adapt to every form. You, however, are often way too rigid. You, however, are often way too rigid. When a situation arises that you do not think you can handle, fear overtakes you and you degenerate into a state of helplessness. You are not adapting to your circumstances, are not dealing with the situation, and instead complain about it, and even blaming When the teacup situation arises you yell at it if you do not fit in right away, and blame the surroundings for shaping you into a shape that does not fit. You do not adapt. You let your past control who you are and are staying rigid in your form, which means you only fit into certain situations and crack at others. When water crashes against an object, it disperses and forms again, but when a box, for example, crashes against an object it shatters into pieces. Currently, you are like that box, trying to force yourself to adjust to different situations, shattering to pieces, breaking your own spirit, if you can't. What Bruce Lee meant with his quote "Be like water my friend" is that you should not hold your own image so tightly. You are not your past, you are not the object people shaped you to be; you are simply water that has temporarily taken on that form. You can be successful no matter your start, can be anything you like to be and adjust to any and every situation if you just adjust and deal with things the way they come instead of wishing they were different. Stop trying to make the teacup adjust to you and adjust to the teacup instead. Stop trying to make the teacup adjust to you and adjust to the teacup instead. Problems arise all the time in life, and you can try to keep your rigid shape, smashing into the problems until one of you breaks, or you can be like water and slip through the cracks.