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kavaris

Incarnatio

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Incarnatio~Into the flesh again, is basically what it all amounts to... ? Right, i mean you got your mind, your body, your spirit, the soul just being this... eternal, infinite, never dying, all perfect thing, or essence thats giving all things the experience of a real one (a real "-ity"), of something that moves, like liquid, or a snake; Ousia being the thing that the soul is emphasizing as such, And the Divine Light is also of the Semen in Latin, meaning seed, or a *spectrum of~that which we are all looking at, or alongside. It exists at our hearth, at the tomb/body.

What do yous believe? Do you feel you come back as you, or maybe even its a reincarnation of *Another person INto you, or like a recapitulation of someone else, chosen from whilst in the Land of Reeds. I assume you heard of it and know what it mean.

Even if you get devoured, you arent done. As a member of the soul, there is no choice. You can only ever press "continue". You cant say "nah im good" on it. The soul expresses it as is, defined as such. The details are a matter of freewill, though freewill is radically different. Freewill means anything can happen, seeing as anything is that which already happened.

You dont do research into previous lives if you are infinity lives into a life by now, right?

But back to the question, are you reincarnated, or are you someone else inside (maybe u feel you were meant to be) Like that could be a choice you have, if its something you want to have as a choice, but its not like you should worry too much. i mean, Hey, at the point of no return, you can go from seed to anything, like... The carnation flower is simultaneously the soul's incarnatio, i.e., DnA, water, minerals and dirt and such, upon coming into the world to breathe, or let others breathe~As a tree. I think flowers function like little trees in that way, you know what im talking about?

Anyway, i was goin for a question/poem/whatever it is. An experimental question poem, which yous can interact w/


Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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