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kavaris

Journeyman1 Sophists

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In the journey towards understanding things like "Mythology" and "Philosophy", the first part to this would ~in the best case scenarios~learning about "Philo", "Sophy", and who the "Sophists" were, to sortve preface w/, what is to be — a journey towards history and the right way to initialize or investigate such a name in the first place. Does that make sense to yous? And do yous agree? i think so. Lets get it.

p.s. If anything, it is just a means~by which we can get everyone started looking at Greek again, as its like, theres so much there, and so many ideas to be explored. And theres also things that we dont all fully understand, as far as them having evolved so extraordinarily over the years (its only been 2+ millennium, ya know?)

 

Edited by kavaris

Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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I shouldve made this clearer, as I didnt really explain "Philosophy" and the Sophists. So i made an Album of sorts ~ a timeline ~ or way of listing things chronologically, as I also believe "Mythology" is an important part of this story, given how you have Plato, as well as every other Greek figure using a "mytholological language" - Plato often extending that language, like that of the language around the Eleusian mysteries (compare & contrast to, et caetera)

Thats something for yous to think about, but anyway, here's the list im talking about, to better elucidate on Philosophy and The Sophists, Philosophy predating the Sophists, who overlap w/ Socrates, which then leads to Plato defining "Philosophy" (This list has embedded in it BOTH the timeline and the purpose/reason; p.s.You should just think of Theology as fundamentally just "Questions on Divinity" among what it begins to be referred to later on)

Lasting aspirations in Philosophy:
\*\* i. Philosophy for the interpretation of Theology/Mythology (starting w/ the natural philosophers ~6th century BCE)
\*\* i. Philosophy as a word to describe the immersion into "istemi" AND/or "truth" (Socrates overlaps w/ the Sophists, though the Sophists are said to have come before Socrates, see next)
\*\* i. Philosophia = "love of wisdom"; Sophists = "a wise man" or expert teacher~a different root from that of "sophia" in Philosophy → And the Sophists appearing ~5th century BCE)
\*\* i. And lastly, we have Plato (taught by Socrates) making "Philosophy" an explicit, well understood idea, Philosophy as the ultimate reality, Philosophy as a Way of Life
Last episodes in Mythology:
\*\* i. Chronological "last myth": the Trojan War and its aftermath
\*\* i. Genealogical "last age": the Heroic Age
\*\* i. Historically "last myths": Philosophical and literary myths (Ovid)

Note: This is not to exclude the investigations into Greek figures and the wide array of episodes and professions in Ancient Greece, Alas im just giving you the sortve, left half of the onion, wherein you can put it together with the right half on your own.

Edited by kavaris

Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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Another reason why myth and biblical study, etc., is so important is because, when you look at the parallels in everything, sometimes our first thought/initial inclinations brings us towards, "This name contains that figures name, so it must be that thats who it is...", except that, containment ≠ identity—which is to say, in mythology especially, you have layers of containment (this name contains that name, and that name is in the same context as this) And at first glance, it feels like theres alot of interrelated things going on, making it like an impossible web of relations. So basically, the first point to understand is how, containment doesnt automatically mean that thats what something is... The Hebrew Jeshua has Yahweh saves (us),  it doesnt mean that~now that weve found Yahweh in his name, that Jeshua must be Yahweh. If that was the case then every single name in Hebrew and Greek Septuagint is talking about Yahweh, wherein characters are talking, but they are really talking to Yahweh AS Yahweh. You could just make a book that said "Yahweh spoke to hiself for 4,000 years, up to his birth, crucifiction, and resurrection", like... That is to make a point about the traps people fall into when learning about such things. Mythology even more so, it has some serious and hard to interpret layers, which by finding your own system or methods, can help in going bout said layers in an orderly & scholarly manner, that is fair to what we know thus far, what we can say for sure. Also, you want to specify what is speculation, cause technically ALL of it is speculation if you do a rough boildown, so finding a system to separate it all is important, but that goes back to what i said in regards to method.

p.s., thats why its important to look into mythology, simply because, without truly understanding it and having deduced some \*method of interpretation, we are immediately faced w/ incomplete and scattered information in regards to whats going on, and then when we go to reference it, we are identifying all these stories in a jumble/heap of names+relations, and suddenly its like, none of it makes sense. Surely the act of speaking and writing the myths and verses, etc. was to make sense of something/someone (or something abstract that they had in mind around something they didnt understand theirselves), nd finding out why is itself important to do it justice.

Edited by kavaris

Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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Im startin to write my own thing on Mythology, suffice to say now that, this video gives a fair introduction as well, as although its on Norse Mythology, the beginning captures the idea quite well, and how the tradition of myth had been lost...

 


Paraphrase from Poimandres (Corpus Hermeticum): "... that which is in the Word is also in ourselves."

Greek Magical Papyri (PGM): "I call upon the Word of the All, that which binds heaven and earth, and let it manifest in the circle."

Plato – Cratylus (439–440): "A name is a likeness of the thing itself; if rightly spoken, it carries the essence of what it names."

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