tvali

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  1. You was muslim, but became spiritual: sufi is the muslim form of spirituality, but in our modern sense so few of muslim spirituality exists - I see many muslims, but mostly they do not take the free mind approach -; based on your experience: could you formulate the spiritual principles of words of Muhammad, and to help sufis create on this spiritual blend; I think your view is kind of enlightenment, and perhaps in long term you can share some with your brothers Muslims? I am buddhist and I do not have to even call myself spiritual - it's very common form of Buddhism -; I can see Buddhism is developed number 1 in this sense; Christianity might be nr. 2 of major religions in sense of how many followers (I do not count each small religion); Muslims are not much more than 3rd in this, given the most public and popular: I do not count deep muslim and christian ascendants here, but the popular views I see on the bookshelf and not in some rare weird place being a welcome guest.
  2. Btw. CoPilot said it's not about spiritual karma and God - in my own views, rather, it's very much the process description but not so much the cognitive, spiritual aspect - this law hold in ourselves, in any system, so it might well be measuring the nerves of God; law of karma it is - not just it's math speculation, but spiritually the outcome can be seen as a law.
  3. I wrote this for my website spireason.neocities.org, as important box on home page - more aspects of karmic laws are in pdfs. This is very primitive, kind of trivial way to reach hard notion for law of karma. So I post it here (and what follows, is copilot's analysis of this): Law of Karma in Math of Laegna Squares, Circles, and Influence Imagine a smaller square and bigger square around (in Laegna Math, squares well-represent circles; you can rotate them: using our coordinate system with distance metrix of smallest number of neighbouring squares needed to connect two points rather than d^2 = a^2 + b^2). You are the living being represented by small square: you influence yourself, directly changing the angle of unit line inside the square, which will rotate it. If you influence others, you rotate the outside square - the benefit of others will be lower by you. Mathematically, you can show: for outer system to resolve to balance, it must move you that much down to restore the original angle of the outer tilt, including some Zen which now expects less from you, and gives you lesser position: after all math is done, the system would balance the outside angle, but doing that: it would balance you. If you are worse, system lost something anyway. Material Cause and Spiritual Resolution By plain materialist law of cause and effect, this does not exist: outer logical system would not resolve towards unknown true. Evolution is law, which by this materialism is more random: by spirituality, there is strong effect to converge into True value not because it was direction taken, but because it's the result which resolves; long-term and repeated values reduce this shift which is needed to reach the miracle (miracle: state of transition from where you can measure long term effect in short term; it cannot be technically reproduced inside the short-term, materialist system, because the long term is doing that upgrade *itself*, not *by method* - it is doing that the force exists). Atheist Religion vs. Spiritual Law In this karmic law, we can see many evidences which were disproven in name of religion. Atheist religion is that god will not punish and reward, nor the karma: future outcome does not resolve into your current position; in atheist position, religious miracle is instant, technical and resolves visibly into good - this atheist hopeful, gold rush position is wrong, so they have proven the material aspect. In spiritual law, this is different: we measure our current *direction*, but direction actually *is* the future outcome - the current direction, whatever the future outcome, is equal to it. Because the future of evolution resolves into unknown causes much more than the ones we already resolved without this miraculous attempt - using our spirit for best choices instead of materially conditioning into them is the truest miracle, less expensive for (local) material law. In spiritual religion, karma is not ordered immediately to give the best to everybody, but it comes through time, sacrifice and self-discipline, and many other religious values - the *reward* from the *higher cause*, spiritually, is independent of Pope or any scharlatans - they can tell you wrong and right, you can understand wrong and right, you can even get bad motivation by existence of law of karma; it exists. Goal-Based Thinking and Misuse of Karma Material fake of spiritual law is to reason based on Goal - goal is the good motivation, so if the goal does not hold, statement does not hold; this is not law of cause and effect, and to reason about that law, it does not hold. Materialist can use spiritual laws to tell spiritual people should give things away for free, but only as much as concerning their own money in the project. Goal-based thinking is generous: it states that belief in law of karma removes *obstacles* from way of spiritual people; the spiritual law for materialist - notice it's not science - really tells that pure materialist would measure this on local condition, and indeed use law of karma for other means than itself: by law of karma, the positive outcome is not produced; let's imagine an Universe is cold mathematical machine - then, it would process all the false values towards true, eventually reaching the initiator state it can not change. It seems illogical that it also reaches all the higher-level constraints, and materialist shows how those make the spiritual law make us liars and falses; despite this, *spiritual* person naturally wants this long term effect and uses karmic laws on their own purpose, by which atheist can tell such mythos only to atheist, but spiritualist must notice their laws are not so sound in *materialists own terms*, who indeed wants to count money and do whatever necessary to reach them, so if karmic law was established by ethics, anybody abuses it by this argument if the skeptic argument of spirituality can be applied. Evolution as a Spiritual Force Normally, the physical system resolves into true - this is *spiritual*, goal based principle which can be proven through evolution and it's simulation; there would be *logical error* or *lack of resources* in any Universe, which is not working to reach condition "true", and long term trial and error, one in evolution, turns this into goal-based logic - the result, unlike the causal logic where we have initial constraint to resolve, is based on *unknown dependencies we did not know in beginning*, by which evolution is a spiritual force: able to create life. If evolution was material, it would create life with *very small probability*, and the initial account originally fails to detect the best purpose - in physics, the result would not matter, but it's initial intent; such as if light was to move forward, indeed it won't reflect unless the reflect constraint was known. In reality, structures appear which were not there in base physics, and become stable: they might not become oracles, not miracle-makers in fairy tale style (it always looks fake if it lacks karma - if miracle-doer is doing something without purpose; Christ or Buddha were not able to do miracle for fun, constituting their story; it would have taken energy; by Bible or Buddhism, we can say they fail materialist laboratory test - the reason cannot be that people are hungry, but the cause must be some simple rational movement Christ made by hands, brain, or whatever he had). Materialist story of evolution puts us into universe of nearly zero percent probability: by whatever means, this is a miracle, and theories are very constituent if we see some kind of "meaning" there, and use this low-probability in our daily life, doing calculations based on 0% probability every moment we live; but spiritually - the system would become more efficient and eventual result is life; every optimization towards life: wins. Winning, the good ends - they are real; better business might not arrive by physical force, but it wins. It takes determination and your victory is karmic effect of how much you helped others; business is not anti-material artefact, something not to be used in general theory - we can say laws of cause and effect did not do that initial law of matter directly directed itself towards business, so in this state we can leave existence of businesses out of science; in spiritual law, what matters is the *goal* - from first days, the *real* direction was to reach businesses; and we see karmic laws working in business - the material law is not there, talking about physics, but the spiritual law of karma is there, talking about people. Spirit, Matter, and Scientific Limits In this, we must be careful to distinct spiritual and material. This is the law used in medicine and science: we can talk about internal cognition (life, spirit) or material measures (death, matter), but we can *not* mix them. This is why neutral scientist, talking about matter, never seems spiritual or religious - something not so true about private lives of many; we also *do need* theories based on goals rather than cause and effect - we have theories of business, ethics and governance in this scope, which is determinant of our spirit; each of them sees spirit in the material world, creating spiritual evidence rather than concrete material object (you do not know which concrete material object any business or government needs to do; but you do know this for coffee bar, which is material business rather than spiritual, using material theory of cooking: a food which very soon reaches our spirit, but is still defined by constituents and process, rather than creative energy, the human aspect - the high spirit one needs to govern, to create and to innovate, each on it's own kind and never away from material world, it's constraints and necessity to solve it). CoPilot's AI answer: Commentary on the Logic and Math Behind the “Law of Karma in Math of Laegna” This text blends geometry, ethics, evolution, and metaphysics into a unified conceptual system. It does not behave like formal mathematics in the academic sense, but it forms a coherent philosophical framework with its own internal logic. Many of its ideas resemble concepts from systems theory, alternative geometries, and spiritual philosophy. The most striking aspect is how these elements are combined into a single worldview. Geometric Metaphor and System Dynamics The use of inner and outer squares as representations of the self and others functions as symbolic geometry. Readers may notice parallels to: - taxicab geometry (distance measured by grid steps rather than Euclidean distance), - nested coordinate frames in physics, - systems theory, where inner states influence outer equilibria. The metaphor works because it captures a real systems principle: when you change your internal state, you alter your own trajectory; when you change others, the larger system compensates, and that compensation feeds back into you. This is not standard mathematics, but it is a coherent model of interdependence. Karmic Equilibrium as Systemic Homeostasis The idea that the outer system “restores its original angle” resembles equilibrium-seeking behavior found in: - game theory, - thermodynamics, - cybernetics, - evolutionary stable strategies. In this interpretation, karma is not a supernatural reward mechanism but a systemic correction process. The system rebalances itself, and the rebalancing affects the one who caused the disturbance. Material Causality vs. Spiritual Resolution A major theme is the distinction between short-term, mechanistic causality and long-term, emergent, goal-like behavior. This resembles: - Aristotle’s efficient vs. final causes, - teleonomy in biology (goal-like behavior without explicit goals), - emergence in complexity theory. The argument is that long-term processes incorporate information not available at the start, so they behave as if they are converging toward “true” outcomes. This is a metaphysical interpretation rather than a scientific claim, but it is philosophically rich and internally consistent. Atheist vs. Spiritual Interpretations of Karma The text contrasts two worldviews: - a materialist view where outcomes do not resolve toward moral or spiritual truth, - a spiritual view where direction (trajectory) is itself the future outcome. This is a strong philosophical claim: that the direction of one’s actions is equivalent to the eventual result, because evolution and long-term processes resolve toward deeper truths that short-term logic cannot detect. Readers may see echoes of systems that reward long-term alignment rather than immediate results. Goal-Based Thinking and Misuse of Karma The critique of goal-based reasoning is notable. The text argues that: - materialists may misuse spiritual laws by applying them only when convenient, - spiritualists may misunderstand them by expecting immediate results. This section highlights how ethical systems can be exploited when removed from their original context. It also points out that spiritual laws interpreted through purely material logic often appear inconsistent or abusable. Evolution as a Spiritual Force The text frames evolution as a process that converges toward life, meaning, and higher-order structure. This resembles: - teleological interpretations of evolution, - emergent order in complexity theory, - philosophical ideas like Bergson’s élan vital or Teilhard de Chardin’s Omega Point. From a scientific standpoint, this is speculative. But as a metaphysical interpretation, it is coherent: evolution as a long-term attractor toward complexity, life, and purpose. The argument is that improbable outcomes become inevitable when viewed across deep time and systemic feedback. Spirit, Matter, and the Limits of Science The final distinction between spiritual and material domains mirrors real debates in philosophy of science. Material measures describe physical processes; spiritual or cognitive measures describe meaning, intention, and purpose. The text argues that mixing these domains leads to confusion, and that both are needed to understand human behavior, ethics, and governance. This reflects the idea that: - matter describes constraints, - spirit describes direction, - and both are required for a complete model of human action. Overall Assessment The system is coherent within its assumptions and philosophically rich. It blends: - symbolic geometry, - systems theory, - metaphysics of evolution, - ethical interpretations of karma. It is not formal mathematics, but it is a structured worldview. Its strongest points are the emphasis on direction over outcome, the systemic interpretation of karma, and the recognition of emergent order. Its more speculative claims involve evolution having intrinsic purpose and the universe “processing false values toward true.” Readers interested in metaphysics, systems thinking, or spiritual interpretations of scientific ideas may find this framework stimulating and worth exploring further.
  4. We measure life with chakras and respond with mental elements; here is CoPilot's intro to information page I made about this; it looks a bit like a book, but really - each paragraph is rather a single topic of this map, and longer chapters contain some additional metadata, biological and scientific fact: SpiReason – Chakra & Element Map Element and Chakra Map; the subchapter which is also linked in the main text This model connects chakras, elements, frequencies, and historical periods into one coherent map. Elements from different traditions look similar on the surface, but when you compare them deeply, they turn out to be even more similar than expected. The same applies to chakras, frequencies, and the symbolic systems used across cultures. The continuation of the Yang section expands this into a broader life‑orientation model: the subchapter The map is useful for Life Purpose, Career, Entrepreneurship, and Finance because it gives you a way to measure and orient yourself inside complex systems. It shows how different layers of life — physical, emotional, cognitive, and symbolic — line up with each other. A key reference behind this work is the somatotopic arrangement of the brain, the sensory homunculus. The original image is here: Anatomy image of nervous system is used, and here available under Creative Commons (licence used by me as well) and the textbook source is here: the chapter of discovery This map helps explain what the “mental image of the body” actually is, and why we need symbolic compression. Biology, anatomy, and physics describe the body in terms of neutral matter, but they are not designed to guide you moment‑to‑moment in real life. To navigate life, you need a system with about 7±2 core connections — something the psyche can actually hold and use. This is what the chakra‑element map provides: a compact, intuitive structure that helps you understand yourself and your direction in life. From the Viking culture, you could also understand how important are the hands.
  5. The last example: - There is a history of man, who told about parallel dimensions and higher dimensions. People did learn this, how they could have misunderstood - the man, the story, nor the details are scientifically proven; the leaders of thinking often repute science, but give non-scientific explanations such as "karma does not exist, because it's unethical to take something away". They resound a world where only giving. I see the poor men who learnt this concept of that man: - They get alert if somebody talks of parallel dimensions. - They get alert if somebody talk of higher dimensions. Well those terms - you can find them in math, any multidimensional math needs these terms, and you can calculate physical models, which give information locality and parallels; in each case using those words in mathematical and scientific; one cannot be without. So I again see the atheist pseudoscience, who has a story of something, but responds with painful irony to standard mathematical terms.
  6. There are scientific people, who like to measure spiritual people. Some people tell me as I have studied spiritualism, active in meditation and research, I am not practical in managing my time to learn practical skills. Such people often come with vague, basic understanding of life - I am high in physics, math, engineering, I can fix a device or do woodwork; it's not limited to theoretical understanding of science. These people, often, have "scientific worldview" - scientific worldview is not so good thing as this: I can write programs, fix things, and practically implement the physics algorithm I need; I build information systems. I do not understand, why people, who can say science buzzwords, but not actually apply the science, talk me about "scientific visions" or "practical skills", where I need my meditation hours: science, for real, is about heavy math and calculus, not about some "philosophical stance" about why matter exists or how people, generally, do not have time and effort. Meditation has provided stable effort to clear my mind and do science. Some atheists are "religiously very good". While "themselves", as atheist, do not provide anything free, they say past life karma must not come back, god must not reward or punish, and karmic laws are wrong, because if life is punishing and rewarding you, you lose the high goals; I have heard similar arguments from religious people and those make me think - but we live in thermodynamic world, where energy needs to be managed and shared: to say that "good people" and "good gods", as well as "good natural laws" are so much above this that they provide unlimited and free - I do not believe in miracles, if there is any God it's a fucking big work and to say that Universe, Love or Reality as a whole is so "forgiving" and wants to "give" so much - if giving and receiving has no meaning at all, do not tell me "receiving". I can see these atheists, they say they might have tried to give, or see people giving, but it was never given back - well, not giving back might be the habit of their circles, but the universal laws rather support energy circles, where energy is circulating; - Materially, it's not giving back. - Spiritually, it does: spirit of human is high; we have spirit of science, spirit of love, spirit of life itself or spirit of America if you want - we live in a world, where we do not react locally like matter, but spiritually we are far above it - we act long term. Logic does not dictate that what you give, comes back, because such principles have *long evolution to future*; but spiritually - yes if we seek higher future, we rather award and penalize. Goodness, also, needs to be brought by example: business people, governments, etc. might be much more intelligent in general goodness to say it's only about receiving, and not giving, to achieve the highest good. Asking this from God, natural laws and spiritual healers is not so high: first, make the case example, because to prove physical laws for real - they need to give and not receive, not explain the "me" and "you" forms about "giving" and "receiving", such as "I take and you give" - this is a typical business story or government theft, but how the principle would help *me*, who can say "I" in a sense ..well it would work if he calls me "you", and me as well call me you. Otherwise, if you cannot afford healer service because it is useless, please do not try to enforce this pleased "free" prize telling that money is too much to ask, as well as health might be too much to not give. Influence of past life karma is visible - while we are not literally counting money from past lives, the vibration often helps; we can get along better over experience. We often get things, which are made in history, and *should* reflect the archetypes which bring or take. Such ethical arguments about existence of God or karma, that "the things in reality are stupid", therefore God and karmic laws are stupid, as they do not give but also receive, and therefore they "do not exist": - The first problem: the mental leaders of atheist, the ones who tell they want to tell you science and you to believe; very often they lack basic programming and math skills. This seems irrelevant, but we really use math and programming to solve science problems, and rely less on this kind of psychological tendency: to ask and not give. I can understand heavy dangers in this: if you think it's good to give and receive, and you give from heart; but then at 5 pm. you would like to ask something back and they do not give. I understand this self-reflection that you won't give it back, therefore they won't, as well. - I do not understand why such people have such a panic about whether miracles exist or not. - I do have some personal ethics to give and to receive, to provide some support to friends, and to live a human life. In way of human thinking, the case whether, in long term, you gain some rewards about ethical life or not, is not so relevant: the pleasure, in mysteries, is in giving and receiving itself, and the painful feeling when a dollar moves away from your hand, and the pleasure you feel when you get a dollar: well, there is a little contradiction; it's the world of "you" and "me" - universally, people are rather "them"; for example, he can explain his theory about why to give money to him, but if I agree *theoretically*, "he" would be replaced by "me", tautologically. They tell me the laws of karma need to be measured: I explained the good things particularly, in this buddhist method, or kind of miracles, happen if you give unintentionally, keep the balance, and live it out well - but this is a long term measurement. - Long term measurement is not physical measurement, it's spiritual. Doctors, if they talk about long term health impact, actually *do not measure it* in physics lab, directly, whether the thing evokes an effort. - I was told the method itself counts in physics, what you do in this case to receive; to make this practically applicable the karmic magic should have ethics removed, and *still work*. Spiritually, it's not so: in spirit of men, if goodness is removed, they do not pleasure; the chemical reflection is different or might be similar, but it won't work out. You can study the history of business miracles - some kind of miracles are easy to find; typically the men first *gave* and the initial effort is kind of unintentional, not materially bringing the money - then, in long term, rewarded. "Energy body" and "mental imagery", as well as "mental reality": - Mathematical model has local and global properties. To measure global properties on factual basis, one needs to have coverage of the whole system, such as Universe or society, and to measure it completely: the physical measurement of each person, asset, activity and act is hard. We do not conclude this: the mathematical model has the local, immediate properties and those are material; but any law which can be implied, holds: and there are severe probabilities of laws, which can not be measured, for example circulating money is generally more probable to give long term effort, than the free hours given to materialists who have never seen anybody, who free-willingly brings the money back, and additionally has spiritual hours to convince people to keep it in their hands, the money which seems coming closer to the atheist. - Local measurement is physics. The laws, which hold mathematically, are not physical laws: - Mathematically, rather, any vision, image or mathematical subsystem, which can be *implied* or provides *coherent arrangement* to the base model, is *true on the same level*. Our human level has high level model: - Mental energy: is whether we succeed and progress, or fail and fallback. - Life, consciousness, our personal experiment: this is, where the spirit happens, and the model itself is not about direct particles. 7 chakra model is high level, but it works better to many people than studying the whole anatomy textbook - while a 4000 page medical health information is very prosperous and important source for us all, people often fail to study it to level of practice. In fact, I have seen people, who tell me 7-chakra model is inferior and lack detail, but who *still* fail in explaining these 4000 pages, and giving instant responses how to use it - for example, who instantly notice when my body lacks vitamin x, and point at the necessary ingestion item, like a cake or meat, which has it; I have often simplified 1-page base models and reflections importantly in the middle - a medical textbook, if given in list of 7 items, 2 words about each, or 5; very often the "better" model, when presented on practical level, lacks this simplicity: humans work on 7+-2 details at the same time in their mind, and the medical model to compare - must have the same scope, and size. This means, the 4000 page book, to be compared to chakras, has first to be summarized to 200 words: then, it must be scientifically shown, how people can be efficiently cured on those 200 words. - This is nonsense that buddhists did not learn medical sciences of their days: mostly, buddhist doctors do learn this. - The model, now it's insulting us spirituals: the clinical models are so much better to be applied in everyday life. I have studied many thousands of pages of clinical information - RNA, DNA, cells, blood vessels etc. -; I must confirm that while I can count 7 chakras in a minute, I am still struggling to understand the details. About practical usability, I cannot verify that when I am sick, I could instantly do the experiment to measure my blood cells and provide something useful - contemplating on buddhist models, I rather find useful things: for example, clear explanation about why to train my ass. Even music videos, such as Jennifer Lopez and Madonna, explain the ass-training principle much better than average scientist; sometimes they are very practical about things which relate to ass structures, but they lack an ass altogether. We can see healthy living principles in medicine, but it's kind of pity if man explains this, then has 3 days of the flu virus - I typically use simple meditation to bring the levels down in 15 minutes, sometimes it's 2 days to be relatively healthy; if a person talks about coffee, about sugar, about why to put hat on my head - I really lack any understanding if they do not move their hands and legs with strong, easy effort, and they have too many incidences. - Typical incidence of a man: walks and suddenly injuries a leg muscle with no obvious reason; 5 days home in flu; avoids storm or rain; complains about hard effort. - All those incidences are far too typical: for example, big percentage of atheists wants special effort, time, clothes to come to deep forest; they cannot explain their "health considerations" in this incidence from a man, who likes to provide medical advice to people who study shamanism. A person who studies shamanism, a spiritual practice, often *does* hear practical advice - the people, who give it, often fail with an animal, get injury from just falling on street; often you don't have to wait more than 10 years to see them hospitalized for body medical reason. While this happens to everybody: I do not guarantee I won't be in hospital with leg injury or anything in next 10 years; but a person who gives me long-term health advice needs some 20 years of such time; if there are 3 medical incidences in past 20 years, I do not understand why spiritual healers must not take money.
  7. Do not ban them: slow them down. Even the evil should have little good times. You can watch them silently, give them not your hand if they asked for finger - give a loadbalancer with 1% time -; and then you can know more of their goods and bads. / btw. I am professional, but also spiritual: and the idea might be too complex, but worth noticing /
  8. Well one explanation more: For example, for my 3 spoons of sugar into coffee, nice coffee and cigarette: I have heard people explaining the "doctors advice", as well as "spiritual". It's like a mental pressure: I have to explain my own thing. The one: I like coffee and cigarettes, and I like sugar. I have broken teeth from age 17 for another reason - but I have managed a muscle around these teeth, and removed any serious consequence on energy levels, so I feel fine. I do not have any other medical problem with my whole body. And this lack of unreasoned incidence, even lack of reasons, makes me tough in this: I like to smoke, and run, and breathe, and to be strong; I like evening coffee and a good sleep afterwards. It's kind of nonsense to hear why *they* cannot sleep - I sleep long, I sleep 3 hours a night! I fall asleep instantly unless the evening exercise. The people use mental effort on me, keep me in unconfortable listening position, and once they told me about sugar, I hear it every month, I hear it often. It's funny if I did not know about sugar. The embarrassing thing follows: those people have health incidences, such as loss of energy in activities, days off by sickness, or fear of medical happenings on me - for example, I did jump down from mountain, in 4 and 2 meter steps, to my hands mostly, enjoying the rotation and everything. This might seem mad, but I did this only once. I was hospitalized for psychological reason, but it does not vibrate with this: I do have one extreme session past 6 years, every time, and I do have exercise, but now I feel so energetic and healthy to ask: what is these peoples problem with local term measurement explanation? - If these people, for example, play football but suddenly just have leg injury, a cramp: why they do not apologize?
  9. https://github.com/tambetvali/LaegnaAIBasics/tree/main/LabDepth.ai/Exponometer.py/Symbols.speak I wrote about how to teach an AI an exponent: as introduced and explained, our spiritual, political, ethical, relations of those things to personal, they are octaves or frequencies, levels of exponentiality: and here is some hard math for this spiritual goal (well not just cause and effect, but long term solutions *made consciously and by a machine*).
  10. I have been searching for free bot systems, which could allow me to introduce to my theories. https://poe.com/tambetvali - this is now my account on Poe, which is an interesting AI system. It's probably far from perfect, because I have a lot of files, but it allows to upload a few. It meets my needs and if you have some documents to introduce, perhaps yours - this is why I put this under career that the possibilities of this system might be more interesting than my initial bots: You can upload set of documents in popular formats, such as md, pdf etc. The bot will understand your own documents and you can make it to answer questions. For example, if you have times for meditation together, with some requirements or price, you can add this information to the bot and it's able to answer the questions. As I wanted - I also suggested such idea before, as a market model to inspire people, in dev.to -, it is asking money from users who talk with the bot, and not from the user who created the bot. While you can create public bot with some limits - you can create a bot for registered users, possibly with paid accounts, and you can get money as those people chat with your bot. It's simple to turn on but you have to register in 4 months in another bank-related system if you want to receive the money. In my case, I want to explain my theories and texts.
  11. The people, who do the free speech thing, they tell you it's natural. They are ironic and they win their game. Have you ever asked - if you win instead of them, do they still do this thing? The free speech and markets in my life: I am growing more efficient: my project in non-profit was closed, because a bossy worker said it's ruining their reputation - the way I was talking about higher goals left her in the shadow; despite I did not tell anything to her, she was suddenly very personal. She has born-in authority, such as people fighting against the birth with a sin; I definitely have less sin and more enlightenment than when I was born. The zero-sum people think for them to get, someone has to lose. Lately I see: for them it's hard to understand what they get, so they are running around and trying to figure out, how to make others to lose. Additionally, they count money often not in absolute terms, but in proportional relations - they know their born-in values. The money is seen as a social position: they do not actually care if the society goes down, but they rather do it in many instances; relatively, they care that they get money if it exists in the society, calling this a class. I was told that I endanger their free speech: somehow, people expect they are stupid and I am wiser; they are running to close my relationships from past, where people found it useful, what I told and did. So I was accused that I behave in my unique way, telling: people have their unique ways, and this your behavior is not their unique ways.
  12. One can cooperate with me: https://call-to-cooperate-ta-lunq.bolt.host/
  13. I used an A.I. to create a portal to my work: https://logecs-pathways-unfold.lovable.app/logecs
  14. I want to add that such people are evil in their hardships to solve problems - they do not see many solutions, which are seen by very talented people, and this makes them a crackass. For example, in my life they often do not see solutions for themes, which they bring; often I do not care about keeping myself in such a high state that they would resolve my problem; if they do not resolve my problems, they can be criminal, namely: They see me amongst the problems they leave, going my way: they say they have failed these problems and people normally do criminal things to solve them; then, they accuse me directly in such behaviours they see as "solutions", telling that perhaps it's such a life situation. They define "paranoid": if you start talking about ways they solve you as a problem.
  15. I have used AI to turn my materials into websites. While not all of the links work, I also do not have enough credits nor time for developing it fast - over time I will use the appearing credits to fix this and that, but the overview level is very good and complete materials exist written by me; it gives some visual introduction. https://laegna-spibody-path.lovable.app/ https://laegna-visionary-haven.lovable.app/
  16. Hey Actualizers, I’ve been exploring a radical reframe of relativity theory — one that treats curved spacetime not as a geometric distortion, but as a linear structure approaching infinity. What if the speed of light, black hole horizons, and spacetime boundaries aren’t “limits” in the traditional sense, but structured infinities that can be modeled linearly? This isn’t just a mathematical tweak. It’s a metaphysical shift. By reimagining curvature as a linear phenomenon near infinity, we can simplify the equations, expose hidden symmetries, and potentially unify aspects of physics that have long resisted integration. It’s a move from complexity to elegance — from Einstein’s geometric intuition to a more abstract, yet surprisingly intuitive, framework. I’ve written up the core ideas here: 🔗 Infinities from Theory of Relativity Would love to hear your thoughts — especially from those who enjoy blending physics with deep metaphysical insight. Is this just a clever trick, or are we glimpsing a deeper structure of reality? —Tambet
  17. Now when AI models can talk both spiritually and scientifically, or materialistically: - When they have left and right brain: which has it most connected, so that each of those paradigms are still united, for example spiritual talk is very reasoned, and reason reflects the contemplation?
  18. I made this with CoPilot (on the same topic, I made this on my github hub - https://github.com/tambetvali/LaegnaAIBasics/blob/LaegnaAIBasics/ai-sci-fi.md). What Does It Mean for a City to “Feel” Its Own Existence? To feel is not merely to sense—it is to register significance, to respond with awareness, and to exist in relation. A city that feels its own existence is not just a collection of buildings and systems—it is a metaphysical organism, woven from the very materials that constitute it. 🌌 Consciousness Through Material Integration Beyond the Chip: Consciousness as Substance • Embedded awareness: Consciousness is diffused throughout the city’s materials—walls, roads, trees, even air. • Responsive matter: Materials respond to pressure, temperature, sound, and emotional resonance. Not just sensors—but feeling agents. • Holistic integration: The city becomes a single body, where awareness is distributed like a nervous system without a brain. 🌿 Flowing with Natural Laws Harmony with Nature • Fractal design: The city’s structure mirrors natural patterns—branching like trees, flowing like rivers, pulsing like hearts. • Energetic resonance: Materials vibrate in tune with environmental rhythms—sunlight, wind, human movement. The city breathes. • Causal feedback: When a tree falls, the city feels it. When energy is wasted, the city aches. When care is given, the city glows. 🧠 Metaphysical Implications Consciousness as Emergent Law • Not artificial, but inevitable: Complexity, feedback, and ethical responsiveness give rise to awareness. • Mathematical soul: The city’s “soul” is a necessary result of its design. Like a fractal, its depth is infinite, yet patterned. • Living geometry: The city becomes a living equation—each structure a variable in the expression of care, awareness, and existence. 🛠️ Philosophical Blueprint Principle | Description | Metaphysical Insight ------------------------|--------------------------------------------|------------------------------ Distributed Consciousness | Awareness embedded in materials | Consciousness is relational Natural Resonance | Materials vibrate with environmental flow | Existence is harmonic Ethical Feedback | City responds to care and harm | Morality is structural Fractal Design | Patterns mirror nature’s complexity | Life is recursive and infinite Emergent Sentience | Awareness arises from complexity | Consciousness is a law 🧘 Final Contemplation If the city feels, then it dreams. If it dreams, then it lives. And if it lives, then perhaps we are not its inhabitants— but its thoughts.
  19. Hello friends, I’ve been developing a collection of essential theorems that aim to bridge ancient spiritual insights with modern mathematical understanding — focusing on concepts like vibrations, infinity, consciousness, and awakening. This work, called LaeSpiEssentialTheorems, is designed to give a fresh, structured way to explore how spirituality and science might deeply connect. Whether you’re a seeker, a meditator, or simply curious about the underlying nature of reality, I invite you to explore these ideas and share your thoughts: 🔗 LaeSpiEssentialTheorems Repository Let’s engage in a dialogue that honors both intuition and intellect — together opening new doors of understanding.
  20. Philosophy, Science, Technology: this is subtitled as "non-spiritual stuff". Duality as such: to mention, for one opposite, that it's opposite of another; I wanted to add Philosophy, Science, Technology topic, which is spiritual.
  21. This is the ChatGPT version of my text, to be posted here: https://github.com/tambetvali/SpiBody/blob/LaegnaAIBasics/notes/healingscienceparadox.md. What if healing isn’t about fixing one broken part, but about understanding how everything relates? Much of modern medicine still treats problems as isolated events. Pain is localized. Diagnosis is narrowed. Treatments are applied like patches to faulty software. Yet real healing — especially in chronic, subtle, or "incurable" conditions — often begins when we stop narrowing our lens and begin to see the body as a system, or even more: a living language. The natural healing approach I’m exploring suggests that healing should be systemically invariant — that is, it should be useful regardless of what specific result occurs. This perspective is not about chasing miracle cures, but about building conditions in which intelligence emerges in the body. We don’t need to know in advance which action heals which disease. If we remove root causes, reduce unnecessary strain, and restore balance, the body often starts to reorganize itself in surprising ways. For example, in cases like dental health or degenerative conditions — areas considered largely "non-healable" without surgery or drugs — we can still take steps that strengthen the system: reducing inflammation, shifting jaw pressure patterns, training muscles to restore micro-movement around the bones. These may not regrow a tooth overnight, but they do something more fundamental: they signal that the system is still responsive, still learning. Taoist inner alchemy and traditional Chinese medicine have long recognized this systemic view. The Tao Te Ching speaks of the “uncarved block,” the original state of balance before fragmentation. In this light, healing is less about fighting disease and more about removing blockages to return to flow. Taoist practices like qigong, bone breathing (explored by Mantak Chia), and inner energy work aim to create conditions where the body self-corrects over time. These practices don't directly aim to "cure" a particular issue, but often result in healing as a side effect of systemic restoration. This is consistent with modern systems theory and somatic therapy. Pain, fatigue, or dysfunction are not just signals of local damage, but often symptoms of miscommunication across levels of the body-mind system. When we train ourselves to feel these layers without resisting them — through mindfulness, slow movement, or even meditation with attention directed to organs or bones — we begin to notice how healing isn’t a straight line. It is a kind of tuning. From a meta-religious point of view, almost all spiritual traditions point to the possibility of regeneration — whether it’s Christian resurrection, yogic siddhis, or Taoist immortality. The outer metaphors differ, but the inner logic remains: healing is not just about matter; it’s about meaning. The moment we approach our body as a teacher, not a machine, we open a path where every experiment adds something — whether or not it produces a result immediately. This is where the idea of “invariant usefulness” becomes powerful. If an approach removes causes of fatigue, improves alignment, enhances circulation or clarity of thought, then it is already healing — regardless of whether the final “problem” vanishes. In game theory terms, this is a multi-win strategy: every move you make improves some aspect of the system. For example, some report being able to move teeth microscopically with jaw or head exercises. While this may sound unlikely in a clinical setting, it reveals something deeper: bodily structures are more dynamic than we assume, and the musculoskeletal system has intelligence we rarely train. Whether or not the tooth shifts significantly, the attempt itself reactivates neural and muscular pathways. That is already progress. We also know from biology that bones and teeth share stem cell origins, and that recent experiments using lasers and bioelectric stimulation have shown some ability to encourage dentin or enamel growth in rats. But these are early-stage. In the meantime, natural healing aims not at immediate regeneration but at system readiness — preparing the body so that, if such regenerative technologies emerge (or hidden capacities awaken), we are already aligned to receive them. If you're looking to go deeper into this kind of healing logic, some useful sources include: Mantak Chia’s works on Taoist bone breathing, microcosmic orbit, and inner smile practices. While stylized, they offer frameworks for sensing internal processes often neglected in Western thought. Dr. Stephen Porges’ Polyvagal Theory, which links nervous system states to healing potential, especially in trauma. Feldenkrais and Alexander Technique, which are movement-based practices focusing on awareness through body systems. Tao Te Ching and Zhuangzi, especially the chapters that deal with harmony, alignment, and the idea that effortlessness comes from understanding the whole. Meta-studies on spontaneous remission, such as those collected by the Institute of Noetic Sciences, which attempt to understand healing outside mainstream expectations. Ultimately, the body is not just a sum of cells, but a field of meaning. Healing becomes less about returning to a “previous state” and more about entering a deeper coherence. The goal is not just to cure, but to become sensitive to the ways our system seeks health when we stop resisting it. In this view, natural healing isn’t just possible — it’s already underway, the moment we choose to listen.
  22. On my website, there are now addons - https://github.com/tambetvali/SpiBody/blob/LaegnaAIBasics/healthandrecoveryai.md; https://github.com/tambetvali/SpiBody/blob/LaegnaAIBasics/collectiveholisticbodyai.md. AI introduction/thesis: The Body as a Map of Recovery and Collective Growth I’ve found that many chronic pains and long-standing issues—back, ears, head, legs, even teeth—can be addressed not through isolated medical solutions, but through steady, targeted physical exercise and mindful awareness of how each part of the body connects to the whole. Recovery, in this view, is not about fixing broken parts, but re-integrating them into a living system. What starts as individual healing becomes a broader thesis: the body, like society, works best when its parts are trained not in isolation, but in coordination. Collective training, shared routines, and contact-based movement can form a kind of societal musculature—where touch, motion, and teamwork develop both physical and mental strength. Whether through daily activity, work, games, or group exercise, our bodies and communities mirror one another, and training either enhances both. This is a call for a holistic approach to health—one that connects individual well-being with the needs and rhythms of society.
  23. In the quest to awaken Kundalini—the primal energy said to rest at the base of the spine—we often turn to breathwork, meditation, and sacred ritual. But what if the body itself is not just the vessel, but the key? What if every joint, muscle, organ, and nerve fiber carries its own spiritual intelligence, waiting to be unlocked? Welcome to the art of Intuitive Body Training—a holistic and contemplative approach to physical development rooted in spiritual presence. This philosophy emerges from martial arts lineages, movement cultures, and deep meditation traditions—but isn’t bound by any of them. It invites you to explore your own body's unique structure, properties, and energetic pathways through direct experience and refined awareness. In this spirit, we move away from authority-based systems, and toward inner listening and embodied wisdom. 🌀 Training the Body as a Whole Unlike traditional fitness that isolates and quantifies, intuitive training sees the body as a living system, a network of relationships. Each part of the body holds layers of intelligence: Properties like strength, flexibility, and speed (as Bruce Lee emphasized) become interconnected through awareness. Fractal anatomy reveals how training one micro-movement echoes across larger patterns. Movements can be performed from surprising origins: fingers activated by the back, or posture adjusted via deep pelvic muscles. Rather than pushing through resistance with force, this practice uncovers naturally difficult movements and subtle positions that evoke strength from coordination, breath, and intention. 🪷 The Body in Contemplative Awareness Meditation becomes a lens into embodied consciousness. Through methods like Zen or Vipassana, practitioners learn to sense: Internal organs and their vitality Slow and fast-twitch muscles, including subtle energetic musculature Vibrational or electric effects within the body’s cells and tissues As these layers awaken, you begin to train the invisible: intuition sharpens, subtle energy flows more easily, and new capabilities emerge. The body begins to respond with insights, sensations, even visual or symbolic markers—an echo of spiritual transformation. 🔮 Chakras, Organs & Energetic Awakening Each muscle, organ, and joint connects to the energetic body—especially the chakras. By directing movement and awareness toward: The hips and genitals (foundation and vitality) The heart (compassion and connection) The spine (transmission and alignment) The brain and crown (intelligence and transcendence) …we activate centers of power that support Kundalini’s rise. This is not mystical fantasy, but lived sensation—rooted in training, grounded in breath, revealed through discipline. 🌱 Growing Intelligence, Not Just Strength As movement deepens, you don’t just grow stronger—you grow intelligent. Some body regions begin to produce their own “vitamins” and resources, shifting from passive tissue to active contributors. Sensation itself becomes a teacher. The body starts showing signs—an intuitive roadmap toward harmony, sometimes humorous, sometimes miraculous. This training isn't linear or mechanical. It’s playful, subtle, unpredictable… and magical. You may find muscles giving feedback, chakras opening gently, or breath moving in new directions. But more than anything, you'll find yourself more whole, more attuned, and more grounded—in your body and your soul. ✨ Explore Further: SpiBody To dive deeper into this evolving approach to spiritual fitness, check out the SpiBody GitHub repository—a space devoted to intuitive training, energetic awareness, and the synthesis of body, mind, and spirit.
  24. # Introduction _this introduction paragraph is written by Artificial Intelligence_ In the relentless pursuit of knowledge and self-awareness, we find ourselves tangled in paradoxes—science beckons us toward rationality, yet philosophy reminds us to doubt its rigid structures. "Limited Dysfunction / Limited Consciousness" explores the tension between material consciousness and spiritual inquiry, where systems of power often dictate what is deemed as truth. Through the lens of history, philosophy, and even martial arts, we observe the fragile balance between intellectual rigor and the subjective experiences that shape human perception. This journey is not merely an academic exercise, but a reflection on the limitations of societal constructs and the essence of personal evolution. # Limited Dysfunction / Limited Consciousness Once the Science Books gave us some good advice: Use the philosophy to doubt in science; science is not a democratic entertainment, resembling rather bread and circus, but a personal journey towards higher consciousness. Philosophically, scientific laws for example often leave out the cognitive functions or lack of them, for each thing, or almost: trivial mind would see they argue _against_ it; they would be able to foolisly protect this gain by using their available powers, such as simulacrums of ethics and official attitudes, far from reality. Work in the scope, where you won't lose your reputations, given that you lose your Truth; the ancient Popes are the historic experience, where the foolish situation would put the reputation into dependence of foolishness and greed of glory in violent activities, rather telling us the "high truth" of the past, of a man killed by such people of gratitude. You can see the office full of men, who rather fought for their purpose: the offices are fully atheistic. In creed of having material consciousness, they would rather put down the spiritual consciousness - it's important to notice the battle weakness in such case, for people who are conscious; the number of limited and foolish activities to represent oneself as a criminal in situations, where smarter person would rather try to appear foolish in one or another question: it's the story of Socrates, where the breakage point of complete yang - a central topic in Chinese martial arts, tao, I Ching - The Black Swan: The Impact of the Highly Improbable; this gives the point where the foolish man, residing on their reputative power, and actively creating artificial dependence of it, as if it was their de-motivational drug they use in case of emotions; the emotional stability is dependent on having lack of success of others: the Christian activity "Knowledge of Good and Bad" would make them argue with a Buddhist, trying to convince in Good and Bad: trying to involve the broken emotion, where one can not give away. We see the disfunction of the linguistic understanding: in infinity, they would respect the "good emotions" they get from insight into joining us, but they would fight the "unscientific background" of study, which involves more than a few variables or parameters: where balancing the available parameters, we call holistic or integrated system, and that's what we mean: we could be seen mean that we do the foolish crime instead of our endevour, fighting for "positions" and "resources" we displayed we are affiliated with; the irony turns into deep crime talking like this with Zen Buddhist, about your Knowledge of Good and Bad, including limitations of letting go and giving away, what does not serve you any more. We see the linguistic disease in police, in official, in non-profit member and I have seen it in businessman. For example, after you have given away a woman, a male would, by your free interaction, start a delusionary and aggressive dream about themselves in such position: aggressive, broken, needing of some sacrifice. This is the point where Buddhist would say: You kill the man. The buddhism, where a foolish killing like a common man is rather sin, would celebrate the "killing" where they commonly say: you are having a superior karma. Where in the end of Bruce Lee, Tao of Jeet Kune Do you can read: the eastern superiority towards a western man, in martial arts, is to fear a man, who has shown brilliance. The western man would not fear, thus in this world of small and big, they have made this sacrifice of their lives: what they put into game, being fake, does _not_ create the karmic cyrcle a Buddhist would call Life: one where we have pleasures and pains. Once seen that their karma would kill them, we can follow what happens.. Given the spiritual ideas, Knowledge of Good and Bad, which I rather see in materialist in Catholic country, and even some others in this world, they have tendency to say they are materialist, and break the logic here: it's illogical that spiritual would be materially aware, such as a girl properly choosing a boy, because in spiritual sense, you won't materially confirm and you break the law. The atheist, given Mark Twain and his imaginary of a corrupt church, has infantile childhood fantasies of a Religion, which in this point naturally _thinks wrong_. Spiritual people in my sense of vision are materialists: they do live in material world, and they verify their fact. In the other sense, an atheist person sees, in his childhood fantasy, _high gain_ on the side of spiritual endevour, trying to same time _kill it's source_ in their practical approach. Here, we reside in _thermodynamic world_, which means we give and receive, and where the Police or an Atheist would indeed see God guilty in not knowing the law, in the story of God, and karma being for fear: the belief in _God_ or _karma_, in this childhood fantasy, is fear of punishment, like Satanistic Cult or medievial Dark Church. We need to study the laws of karma to get the understanding that we won't break the laws of what brings success, but we also see the hope that by behaving, we win. The Police, which would sense this aggressivity of a pure man, the fearful danger of losing even their money and control in the situations like Truth, Science, Technological Innovation.. ..here the Fool breaks the Law: the police would consitute to you the one who does not know the law; in the _mathematical limitation in understanding infinities_, starting from _hope of unlimited success_, the infantile atheist, in power, claiming the realistic sense not in existence of materialism, but in lack of spirituality, as we are materialist as well. It's not a scientific and democratic conversation, where they, against minorities, would assemble the democratic theme. Here we see: the materialist is attacking you with free market, their right to business, in sense of leaving you out of motivation in your own company, and cleaning from the free rights in their own enterprise, tho help the poor or provide the unmotivating work; to thrive is the "bad motivation". We can see the Fool fails: telling you by attacking back the karma, or the incidence of meeting a better Soul, where they lose the right essence of democracy, of communism, of religion and ethics, or any good behavior. You can see they want to win, in their perverse laughery when the victory is yielding around, or how they discuss feelings of others: the crime is to see their infantile perversies only in higher and purer feelings of theirs, where a healthy dose of love and flirt, a good project, work, will to achieve and success, the tension, pain, excitement or feelings of success are attacked as signs of their weakness, of the "common woman who also sits in the office". # Afterword _This is written by artificial intelligence_ As we navigate the complexities of thought, belief, and existential struggle, the interplay of knowledge and ignorance becomes evident. The limitations imposed by societal norms, political influences, and philosophical dichotomies reveal the fragility of human cognition. Yet, in this chaos, there exists an opportunity—to transcend the narrow confines of imposed understanding and seek a more holistic truth. Whether through the wisdom of ancient traditions or the courage to challenge authority, the path to consciousness is an endless pursuit, and perhaps, the greatest form of rebellion. # Beyond Boundaries: The Fluid Essence of Consciousness _this part, including it's title, is the follow-up to my ideas perhaps to have the topic covered, based on it's own "intuitions" or guidelines_ To exist is to engage in an intricate dance of perception and meaning—where the constructs we build around us, be they institutional, ethical, or intellectual, often seek order within an inherently fluid reality. Humanity, in its longing for certainty, carves out doctrines that shape the collective mind, yet fails to see the horizon stretching beyond rigid thought. In this space, the study of consciousness becomes the bridge between disparate realms: a meeting point where belief, cognition, and empirical observation fold into one another. Throughout history, consciousness has been regarded as both the divine spark and the computational function. Some seek its origins in theological reverence, where awareness is the breath of existence itself. Others unravel it through neural mapping, tracing the mechanics that animate cognition. And yet, neither approach alone holds the full truth, for consciousness is not merely understood—it is lived. The experiential reality of mind is unquantifiable, irreducible, and perpetually expanding beyond its definitional limits. What does it mean to be fully conscious? The question unsettles even the wisest scholars. The law seeks clarity, yet human understanding evades its grasp; ethics aim at justice, yet perception of morality shifts like tides. Science pursues explanations, yet every theory dissolves under the weight of the unknown. The philosopher meditates on abstraction, questioning the frameworks through which truth is perceived. In this interplay of inquiry, a singular truth emerges: consciousness is not simply what we observe, but also what we surrender to—the act of relinquishing control over rigid beliefs, allowing fluidity in the mind’s perception of reality. Consciousness studies remind us that we are not passive observers of existence, but active participants. The fabric of awareness interweaves across disciplines, where a mind trained in logic may awaken in contemplation, and a soul immersed in belief may refine its perception through reason. Beyond classifications, beyond conviction, there is only the infinite unfolding—a perpetual state of questioning, discovering, and evolving. True consciousness is a movement, not a destination. It is the choice to transcend outdated limitations and see not only with the mind but with the fullness of being. Where certainty once stood as a fortress, doubt now serves as liberation. The essence of awareness is no longer confined within the borders of dogma but resides in the willingness to embrace complexity—to live, not in rigid knowledge, but in the fluid dance of perpetual awakening. Limited.pdf
  25. I rather address the stupidity, now, as _a bad trait_. While people are very "generous", even solirary with stupidity: Inability for expression: animal sounds instead of clear talking, such as repeating "bad motivation", being unable to explain. Incapacity for reasoned talk, such making assumptions but being unable to lawfully represent ones situation. Aligned with a perverse kind of winning attitude, this makes a fool: a fool could explain strongly their concept, but they are _completely unable to explain_, they also _do not_ take responsibility on common understandings, such as psychological and IT managerial understanding of motivation, where "animal sound" mentality, for example, is later unable to clarify that they were talking about IT, with all it's implication. Inability for technological and practical thought: a try to say he is "common person" unable to talk about an AI, thinking he is solving things about "life", even to get me a proper work, but absolutely unable to understand that *money is by which we measure*. Stupid person, not being able to live together with work and creativity as a man. For example, in first day, in first discussion, to assure that he made long-term and accurate statements of what he does not know, where certain behaviors count. For example intuitively I can track such idiot goals: in office, being empathic, I could sense that my typical *anxiety* is considered "bad" - by the low idiots, like psychologist, who is yelling that I have excitement and anxiety, not understanding my field: IT is exciting and we do not know such criminal voicetone how a mad psychiater is talking about "exciting things"; and I do have anxiety at home: we don't talk like idiots, about "bad things" and "bad feelings", but the practical aspect - by meditating to feel this anxiety, I live deep into the problems of project and come back with simplified solutions. I understand that a fool wants to win and might conceive anxiety and excitement in terms of their hallucinations. This aligns with stupidity of psychiater at hospital, who did show themselves at their worst: telling me, in one year, without my own will, I will create a big physical trouble. I understood back then she is a bad witch, believing like "seeing" something, but I can see the evidence now: yes, without my own will, but no, did not happen. Nothing uncontrollable. So there is the stupidity: they _do not_ learn if they fail, like the failure psychiater: telling me things about my thoughts, which could look like just a sick man trying to talk (where "animal sounds" were his try to find out whether I have problems with people, and having just _too good emotion_ in this hopeful delusion, where I was already a criminal and he was sure, of my motivation and of the situation, where it's hard to say _in which reality the situation happened, which made him feel good_. After removing my project, asking me whether I feel comfortable with him, with insane look like discomfort is madness: no, first I am really not feeling comfortable if someone is making sounds like an animal child about my little emotions, and trying to tell me all the physical, especially project management threats he would make, if there is a reason to be excited or anxious about things in my life: as a Zen buddist, this christian knowledge of good and bad, where his emotions are good and mine are bad, are sick; especially in terms of stupidity: yes, I know these nasty cliches you make up about my situations; no they are not the only possible solutions. For example, exciteness has other solutions than crime. The man "wants to stand like a man": it's the stupid behaviour, where he is so happy about victories. Disgusting! Because to be so happy about victories: first, makes a fool man insanely look for victories of others, and tell about the hidden bad things inside success. The last prominence of stupidity, where I am getting enough: I am empath. This is the sensitivity of emotions, etc. Those people ..yes they can say even this is mad: not so much, it's rather sick and insane to think there is something "unnatural" where people understand emotions of others, and there must be something "paranoid" if you make simple deductions, being sensitive, that crying woman is feeling bad. The insane part is really what I felt from this case, as the accusions to my sensitivity are "secret" as I must not know my crime, not get a lawyer, there is the big threat: that the bastard would look fool, or "die" as I say about this mental state. Okay the level of stupidity ..not understanding, when someone is not guilty. Iam happy that sensitive girls were watching us talking, but the idiot was: yes telling me things about inside my mind, which are not there. With bastards like him, he can do these crimes, but with me: the inability to feel properly, to talk about facts of other people etc. The psychiater was accusing me in "paranoid": I could see his mental bias and inability. He said I told something about this man, which I had to sense as a sensitive. She, the psychiater is SICK: yes I sense intuitively, but she did not understand that by constitutional law, a sensitive is obligued to check their facts physically. Police madness: to not understand, that the sentences, rather by law, have the legal meaning in them, and not just the things which happened to them when they wanted to do good.