Serotoninluv

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About Serotoninluv

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  1. Ime, this can be an entry into expanding one's consciousness/reality. It goes much deeper and broader. It's not just a physical object that can appear visually wavy and morph. Beingness, direct experience and ISness can become "wavy" and "morph". Imo, the appearance of morphing, fascination, silence and effortlessness are really good manifestations for exploration. Morphing visuals are just the beginning. Personally, I don't resonate with morphing visuals. I don't resonate with psychedelics that morph objects - like melting walls or wavy patterns. For me, that is a distraction. I'm much more attracted to other forms of morphing reality. However, mesmerization into an object can be a portal for me that leads to space in which "stuff" can appear. I may be staring at a tree, a painting or a flickering candle and my mind becomes mesmerized by it. Yet then it isn't about the distortion of the object. It's more like a new dimension or essence is revealed and the object merely allowed my mind to get relaxed and quiet for it to happen. An ISness in which real vs. imagined dissolves.
  2. I would say there are different energetic orientations of the desire to "master". There is an orientation of wanting to "master" psychedelics for personal development and personal gain. Here psychedelics would be a personal tool to progress along a path toward a destination. It would be like having a magic wand and asking "Can I master this wand to get where I want to in life". Or "Can I master psychedelics to heal my past traumas?". Another orientation is using psychedelics existentially. This is transcendent to the person. Realizations of reality may be revealed that have nothing to do with my personal desires or gains. Or new abilities may be revealed that weren't asked for or desired. With this orientation, one may ask "Can I master psychedelics such that they become a higher order teacher of transformation in ways I cannot imagine?" These orientations are not mutually exclusive, yet ime it's important to the "mastery" process. There are things to keep in mind for someone wanting to use psychedelics for personal growth and skill development toward success. For example, if this person went into "ego death" zones in which trans-personal awakenings are revealed - there may be a lot of anxiety, resistance and inner turmoil. Not just during the trip - also afterwards for days, even months. The person wants to enter another realm to get some goodies for personal gain and they enter an ego death zone showing that "you" doesn't exist. This misalignment of energetic intention and desire can be quite disruptive to a mind and body. The person may contextualize the trip as a "bad trip" that screwed me up. Or that psychedelics don't work for them.
  3. Thank you for your words. It is nice to connect with others. Now I am contemplating about attention, awareness and creating our reality. I like integrating what others categorize. At times I like to drop the categories of "physical vs nonphysical", "science vs metaphysics", "reality vs imagination". This allows for loosely held ideas and fluidity in the mind. This allows exploration. What is attention? What is awareness? What is happening now? What is existence? Is the reality of Now limited to what we can sense, perceive and imagine? From a "physical" perspective, we have a brain that acquires information from our environment, processes that information, interprets the information and creates perception. For example, our eyes absorb environmental information - this is sent to the Thalamus which processes the information and sends it to the visual cortex of the occipital lobe. Consider how much is involved in visual perception. There are colors, motions, depths, shades, textures, sizes etc. There have been cases in which a blind person has their sight restored with stem cells. One might think "Presto! They can see again". Nope. Eyesight is only one component. That blind person never set up the neural circuitry to process visual information. They will need years of therapy to adjust to this new reality. Evidence for this model comes from stroke patients and brain scans. A stroke is caused by a temporary oxygen deficiency to part of the brain. Neurons die only in this part of the brain. Neurologists and psychologists can then examine what part of the brain died and what deficiencies the person has. As well, we can do brain scans on people in real time. When can observe what parts of the brain are active during different activities such as speaking, imagining drawing, fear responses etc. Together, this has given us a map of the structure and function of the brain. Higher resolution technology is allowing higher resolution maps. Let's assume someone's visual system is working properly. Eyes absorb external information. The thalamus and visual cortex are working fine and can process information. Can this person "see" their environment? In a sense, the person can "see", yet there is one more step. . . There is a region of the parietal lobe involved in attention and awareness. If the visual system is "seeing", but we don't pay attention to it (or are unaware of it) are we "seeing"? . . .Right now, your sensory systems are processing lots of visual, auditory and tactile information - yet your parietal lobe is not active and you are not paying attention to it and are unaware of it. . . We may ask "Does it exist if I have no attention or awareness of it?". Also, does the sensory information I don't pay attention to get incorporated in "me" subconsciously? Can I increase my level of attention and awareness? There is a condition called "Hemisegment neglect". These individuals have had a stroke in one side of their parietal lobe. Thus, they lack attention on one side of their sensory reality and lack perception. Their eyes and visual cortex are working fine, so they can "see" in that sense. However, they are unable to pay attention to it. What would the experience be like? In this sense, they are blind and deaf on half their perceptual field (e.g. they cannot see other hear anything on the left side). Their visual and auditory systems work fine, yet they cannot pay attention to it and are deaf and blind in this regard (for half of their perceptual field). If someone had this condition in both sides of their parietal lobes, it is a form of a coma. They would not pay attention to anything in their perceptual environment - which is a form of coma. Yet would this person still have any awareness? Could they be aware that there is existence that they can no longer sense and perceive? Could they create a new imaginary reality while lying in a bed in a coma? (And totally unaware they are lying in a bed). I'm not aware of anyone having this condition and that recovered and remembered it. My guess is that this person would be considered in a vegetative state and would not be considered conscious. Yet it would be extremely unlikely for a person to lose function in both hemispheres. Below is a video of two people with hemisegment neglect. A few things I find particularly interesting: -- There are two forms of hemisegment neglect. In one form, the person is aware they can no longer perceive one side and are missing something. This is easy to relate to in direct experience. Close your left eye. You are no longer perceiving the left side of your visual field and you are aware that there is something there. Now imagine you had a stroke and you permanently loss perception on your right side. You would be aware of this and could compensate to function in life. . . There is another form of hemisegment neglect in which the person has attention neglect and cannot perceive one side, yet they are unaware of this - they are unaware they cannot perceive something. Imagine having a stroke and being unaware that you are missing any perceptual ability. People tell you that you can no longer see to the left, yet this sounds strange to you. You can only perceive 50% of your potential visual field, yet that 50% is all you know. So in a sense, it is 100% of what your are perceiving. The old center point is now your new "left side". If someone said "you are missing seeing something on the left side" it would seem very strange - your subjective experience is that you can see the left side. However, your "left" is relative to you, relative to other people it is the center point. . . To experience this directly, cover your left eye, stretch out an arm and stick up a finger so it is aligned with your nose. Is your finger at the center point or the left point? This depends on awareness. If you are aware there is a left side you cannot see, the experience will be that your finger is the center point. You have been conditioned to perceive this way and even with your left eye shut, it may seem like your finger is the center point. Now imagine you perceive/believe/experience your finger as being the left side. From one perspective this is true. Can you imagine it as such? Now imagine people telling you that you can't see to the "left" and you think "I can see left, what is she talking about?". The two people are using two different meanings of the word "left" and it will cause confusion. In a sense, the normal person can perceive something that the hemisegment neglect person cannot. You might as well tell the person that they cannot perceive something in the "6th dimension" that they are unaware of. This dynamic is not limited to visual perception. It is much broader. To a person that is only aware of 50% of the visual field may be unaware and assume this is 100%. In a sense, that is true (it is 100% of what they can see). In other sense it is false (they can only see on one side). The mind often holds one piece of a greater whole, yet are unaware it is only on piece of a greater whole. If I hold one grain of sand in my hand, only pay attention to that one grain of sand and I'm unaware of the rest of the sandy beach - then that single grain becomes 100% of sand. That will be my experience and reality. Letting go and becoming aware of the greater whole can be extremely challenging for several reasons: 1) Who cares? The person may be more interested in survival needs and desires. They may be paying attention to seeking a girlfriend, to pay the bills and get a good job. Within that existential reality, the questions posed above don't "exist" because they are unaware. Becoming aware can be a huge hurdle to get over. Imo, curiosity is super important to get over this barrier - also having one's basic survival needs met. . . 2) Even if the person is informed of a greater expansion, there can still be a lot of attachment/identification to get over. If I am attached/identified to the grain of sand I hold, it becomes "me". Becoming aware of the sandy beach can seem like "I" am dying. -- In the video below, I also find it interesting that lack of attention in hemisegment neglect has degrees and preferences. As well, a person can improve to expand their perception. This is revealed in two places. 1) During the finger bending exercise, notice how the man can see the finger bending when it is at the "center point". Yet when both "center" and right fingers are bent, he can only perceive the right side finger. We know he can perceive the "center" finger, yet he is giving attention preference to the right side finger. . . How much of our potential do we miss. Things that we have potential to perceive, yet give attention preference to something else? Perhaps we may have an ability to perceive a paranormal essence, yet we give attention preference to logical theories?. . . 2) The man expanded his visual perception. Notice the line exercise. When he first did it, he drew a "center" dot waaay to the right. Look how narrow his perception is. It is a tiny fraction of the whole line. After doing exercises and practices over a long time, he expanded greatly. His "center" point is now much further to the left, indicating his attention / perception field has expanded. . . Now imagine the psychology needed for this improvement. If this many said "I can already see everything. I don't believe in this "left" side or "expanding stuff". How do I know you are right and I am missing something. Show me evidence with the type of evidence I want". This would have kept the man contracted in one side. The man had to admit he was missing something, get curious and willing to expand. He also needed "trust" that there is "something" others can see that he cannot see. To the ego, this can be very difficult to overcome (myself included). Also notice how important his direct experience is. He could read lots of theory about hemisegment neglect - that is one form of understanding. There is also is direct experience of expanding. I'm curious if this man is aware of his expansion. These are realizations. If the man is aware of his perceptual expansion, it will be a realization in direct experience. It would be like "whoa!!! I can see more now! I was unable to see something and now I can see it!". This is very different than the psychologist pointing to the line test and saying "look how much more you can perceive". The man may understand this in a symbolic sense, yet not realize it in a direct experience sense. For those that resonate with this type of model making. . . In terms of SD, I would consider this a yellow level. Some minds are more in tune with this type of thing than others. It can also be developed, yet some minds are naturally oriented this way. If so, I think it's important to realize this - it will greatly improve your quality of life and allow full potential to be actualized. In brains terms, multi-level integrative abstractions involves the most evolved portions of the frontal lobe - which develops up to about 23 years of age. So if you are younger than this, the good news is your brain will get better at doing it. . . Another point about SD development: for minds evolving from a scientific/logical/analytical orientation - one will first resonate with yellow,. They will be attracted to it. For example, years ago I was interested in Leonardo Da Vinci. I just liked the way his mind thought. The next stage for me recognizing it and making distinctions. For example, I could recognize Richard Dawkins and Da Vinci have different orientations. And not just in a analytical way of comparing traits from a list. There is also a "getting it" kinda way because you are embodying it. You can just tell. . . For a while, I resonated with this type of yellow beingness, yet I couldn't do it on my own,. I could see it in others, yet couldn't create it. When I tried to create it, I would default to other yellow level thinkers. I would read their stuff and try to put it together, yet my mind couldn't do it on its own. Over time, these appearances in my mind just started arising naturally. I would start seeing connections and new creations would arise. For someone that resonates with Yellow, this is one of the greatest joys in life. What I wrote above appeared in my mind last night while walking in nature. It's not anyone else's theory (although others have probably come up with pieces of it). These were all appearances that happened while in "zone". One other point: all of this is just one expression of Yellow. It does not define yellow. If you resonate with this and your mind is thinking of new ideas to expand this model - you are resonating with yellow. If your mind is inter-connecting what I wrote above with other points about sensation/perception/metaphysics/awareness - that is yellow. Notice how fluid your mind is with ideas - with the interplay of form and formless. What I wrote is an expression of Yellow, yet Yellow is much more expansive and includes many other expressions. So if this doesn't resonate with you, it does not mean you have no Yellow. Think of yellow like the essence of traveling. What I wrote here would be like describing my travels through Honduras. That is just one expression of travel. Just because you don't resonate with this Honduras expression, doesn't mean you don't have a love of travel - you just have a different form. What might be indicators of Orange resistance? One thing to look out for is rigidity to terms, desire for concrete grounding and defaults to authorities. For example, a mind might think "Wait a minute. He is saying there is a difference between attention and awareness. But Rupert Spira said that attention and awareness are the same. Who is right? I think Rupert is right because people say he is enlightened." Or "This guy thinks a brain actually exists! He is still contracted in the materialist paradigm! This can't be right.". This would be appearances of a rigid mind looking for objective truths in relative contexts - a thing that is right and a thing that is wrong. . . These are blocks to Yellow development,. It is better to hold ideas loosely and in context. I am not attached to defining the terms "attention" and "awareness" as a specific thing that applies to all situations. For example, I may be having a conversation with someone who says "Let's say attention and awareness are the same thing. It doesn't matter where I'd like to explore. I'd like to explore the different dimensions of attention/awareness the mind can enter while lucid dreaming. A fluid mind could go with that flow. If something arose in the conversation that could be referred to as "attention" the mind would be using another term like "recognition". Well, that's a lot for today. Below is the video on hemi-segment neglect.
  4. There is an essence of freedom you are not aware of.
  5. Perhaps another way to look at it: If you are everything, you can't be alone. There is nothing to be alone from, since you are everything.
  6. For me, even calling others "low conscious" can contribute to my problem. And it's not just a mental narrative. There is subconscious meaning in the mind and emotional stamps. Things like the limbic system that don't have a rational component. For me, the most important thing was to change my response to the stimuli. For my most sensitive sound, it no longer drives me into "fight or flight". About 30% of the time I don't even notice it. About 40% of the time, I notice it but it doesn't bother me, there is not emotional response. It's just background noise, similar to the feeling of my pants. I usually don't notice it and it doesn't bother me. About 30% of the time, the sound is annoying yet not extremely annoying. Yet my condition is tinnitus, not misophonia. They might have different treatment approaches.
  7. One needn't become a shaman. Paranormal/mystical abilities can be beneficial in many different careers. I was pointing more toward recognition and development of the abilities.
  8. What would be the best use of $100? A bunch of seeds, several small cuts with roots or a large 24" cut? Or maybe several small potted cacti?
  9. At an individual level my experience and observations is that stage green white people often have a lot of subconscious biases, subconscious privilege and subconscious guilt to work through. I grew up in a relatively affluent white community and it took a lot of work to get through subconscious conditioning. A lot of it was really uncomfortable and it took some serious work. Most helpful to me were diversity workshops, I've lived in poor minority communities in the U.S., Honduras, Guatemala, Peru and Colombia. I also was in a relationship with a black women who wasn't shy about calling out my subconscious biases. I've purified out a lot of it and aware of much more in myself and others. For example, I now notice how men in committee meetings often interrupt, talk over and correct women. I've also noticed some green white people change their demeanor in subtle ways when interacting with minorities. It's like a subtle form of of how adults change their demeanor when talking to children or someone with a disability. "Oh Tyrone, you make such a good point. Thank you for sharing it with us". There can be a frothy tone to it. Yet meanwhile the voices of white males are carrying the most weight. At an institutional level, there is a lot of underlying unfair structure that favor men and the majority. This also takes work to overcome and whites and men will be less motivated to change it. One thing I've noticed at my institution is that minority people want to implement more fair policies and have their voices and concerns heard. Yet there isn't as much energy to educate white people and help them decondition subconscious biases. At my work, that is one thing I try to do. As a white male at the top of my career ladder, it may carry more weight. If so, I might as well use that privilege to help progress. Yet I've found that most people are really uncomfortable talking about subconscious biases and subconscious privilege. It can trigger strong emotional responses and defenses - even with green white people (although the intensity is less). When it comes up, I have to be careful how I handle it. People have a "stretch zone" for growth and a "panic zone" that blocks them from growth.
  10. I've never used fresh cactus and would like to get an idea of amount, cost and time. About how much fresh cactus would be needed to have a solid trip? And about how long would it take to grow this amount?
  11. @d0ornokey If I offer suggestions to someone I try to do so from a place of love and empathy. I try to listen to them and imagine what the situation is like. I avoid saying things like "You need to do xyz or you should do abc". Rather, I would try to listen and connect. For example, if someone was telling me about a PTSD issue, I might try to connect by saying "I don't have PTSD, yet I have had severe anxiety that felt like xyz. . . Is it sorta like that?". Or I may ask about their experience and try to imagine what it's like, rather than simply judging and analyzing the situation. I also try to stay centered in my own experience, rather than opinions I have no experience. I may say "I had a similar situation and did xyz which was helpful. I also did abc which was a mistake". Or I may imagine "If it were me, I would probably try xyz". Or "Perhaps you could try abc.". The key for me is to come from a place of love and connection. I also try to get a sense of how much advice the person wants. One of the traps I get into is assuming that people with issues need to be fixed and I need to help fix them. For example, if someone was describing how hurt they feel that their gf cheated on them, my mind may go into "solution mode" and start thinking about what actions to be taken so we can feel better. Yet that is not always wanted or needed. Sometimes a person just wants to express feelings and connect with a supportive person. If so, I may say "yea, that happened to me too. I loved her so much and it hurt so bad". Then we may share about the experience without coming up with a 5 point action plan to deal with the situation. There are also situations in which someone wants to stay immersed in conflict and is hyper-blaming. They might want me to cosign theri BS and join in on the bashing. For example, someone may complain nonstop about how their gf nags him and how much of a bitch she is. He may want me to support his view and start bashing his gf with him. I try to dis-engage from that dynamic.
  12. @MrDmitriiV The mind can give attention, meaning and emotional response to stimuli. There are certain sounds that my mind pays attention to, gives it meaning and triggers a stress response. One thing that has helped me is to stop engaging in stories that this is super important and a threat to my wellness. If the mind thinks this is important to is bad for my wellness, it will dedicate more attention to it. For me, it's not so much the sound as my response to it. If someone next to me is chewing and I don't notice it I'm good. As well, if I notice the person chewing and it doesn't bother me - I'm also good. It's not so much about the chewing, it's my response to it. My mind can get immersed in a narrative like "This jackass chewing is so rude. I want to make him stop". That puts all the attention and energy on wanting to make an external stimuli stop and I can't make progress on changing my emotional response to the stimuli. I've had hyper-sensitivity to certain sounds - one of which would send me into a panic. I even went through EMDR therapy, which helped. I've read that others have found TRT helpful, yet I haven't tried that.
  13. Notice the energetic orientation here. The energy is to create a story that will relieve underlying fears and anxiety. This minds want to create grounding for a sense of safety and security. A lot is missed with this orientation. Ime, awakenings are more of an energetic shift than an intellectual shift. You ask a lot of interesting questions that are amazing to explore. Energetic orientation has a big impact on experience. It's like being at an Amusement Park and feeling excited to ride the roller coaster. As we board the roller coaster, my friend says to me "Are you aware that 43 people die in roller coaster accidents each year? And the operator looks like he should be working at Pizza Hut". This is a different energetic orientation that alters the experience. We could explore this question from a different orientation. Sometimes I contemplate if awareness can be transferred from one physical being to another. One day I realized "Wait a minute, if awareness can be transferred that means my awareness has been transferred to me. This awareness was in another physical body. Perhaps a century ago, someone with anxiety about there death questioned "I wonder if my awareness will go to a new physical body when I die? I hope I will be able to recognize the awareness transference". Then it hit me. . . If this is true, the person the awareness was transferred to is me. I should be able to connect to this. Then there was a flash of realization "It's ME. Oh my god!!! I'm back!! I remember now!! It's true!! I'm here and now again!!". It was an amazing experience. It was like I forgot and then remembered. It shifted my energetic relationship to reality. For example "what is memory?". I had an experience of "remembering", yet not like regular memories. These memories are more like body / energy memory. Sometimes I try to recall my awareness when it was in another person. At times, it feels like I am so close. I can almost remember something, yet can't quite get it clearly. I don't "know" if this is "real or imagined", yet this comes "prior" to that in a dimension in which real and imagined dissolve. It is unknowable reality, yet there is also a form of "knowing". It is a magnificent place to explore. Yet when my energetic orientation is "I'm feeling anxious about death and loss of my awareness. I wonder if my awareness will reappear in another". This orientation has a very different dynamic.
  14. We can create all sorts of ideas and models about insights and thoughts. Some can be quite helpful in navigating through life. Yet there is no one objectively true thing called an "insight" and another objectively true thing called a "thought". There are many different constructs we could build. We could do this intellectually, through feeling, intuition, experience etc. Yet all of these terms also are fluid. In self inquiry, we might inquire "what is an insight?" or "what is a thought?" - without thinking about it and trying to figure it out. For me, sometimes something arises in the moment and sometimes it comes later. For example, prior to yin yoga I may ask "what are thoughts". Then I go blank into the yoga. Maybe something on the thought theme will arise, maybe not. As well, I try to be an aware observer. During one yoga session, I observed how feelings, thoughts, sensations and environmental stimuli are all interconnected and I lost ability to differentiate between them. I could tell the difference between a thought and feeling or sensation. And then I sorta could, then I couldn't. Drifting in and out of different states. Yet for hard distinctions, my rational mind would need to be activated. I would need to create a narrative. "That is a thought, that is a separate feeling. The difference between them is XYZ". That is fine and can have practical purpose in life. For example, we define terms to converse meaning to others. This limits confusion. If I say I had an insight this morning and was referring to a bowl of cereal I ate - it would be confusing to others (and myself). Yet to me the true potential is going prior to any construct and seeing the infinite numbers of construct that can be formed. This cannot be found in any textbook or video - because those are expressions. There is another essence that is more fundamental and direct than outward expressions. Notice how indirect constructs are. I can create a construct of what an "insight" is and what a "thought" is. Yet that is one or two steps away from direct ISness. If I say "this is what an insight is", that is a step away from the actual ISness. It is going through a filter in my mind interpreting and defining the ISness. And if I say "this is what an insight is" and you read it - there is another filter in your mind that is interpreting the statement. That is two steps away from the actual ISness. For me, this can cause inner turmoil and amazing connection. The inner turmoil often comes from trying to form a sense of grounding. My mind may think "What is an insight? Just tell me what it is without all this mumbo jumbo". Sometimes my mind and body does not like to be uncertain, fluid and groundless. It's taken my mind and body a lot of time to be at peace with this. . . For amazing connection. . . I cannot capture all of a realization. Any image or construct cannot capture it all. There is a loss. As well, any explanation I give cannot capture it and there is further loss. This is one of the saddest aspects of spiritual communication for me. Yet the other side of sadness is joy. No image, idea or construct can capture it all, yet some capture more than others. Sometimes ineffible-ness arises and then a representation of that arises - and it feels like the representation is fairly close to the ISness. This is one of the most wonderful experiences for me. That sense that "I got it". . . As well, sometimes I listen to another sharing a representation of an ISness. For example, we may be watching Rupert Spira giving a representation of an ineffable. Notice how Rupert Spira rarely gives definitions. He generally does so simply for clarity toward that which is ineffible. He usually says things like "It is sorta like. . . xyz". And he offers some type of analogy. Occasionally, the ineffible is transmitted / appears and there is a "getting it", yet not in intellectual terms. More like the ineffible ISness appears and there is a "knowing" - yet not an intellectual knowing. More like ISness knowing ISness. . . Yet the mind often jumps in and may think "Well how do I know that is true? How do I know if I understand correctly? How do I know I just experienced what Rupert Spira was pointing to?". This is all second order contextualization. The magnificence for me is direct first order. I think having a basic foundation of theory and knowledge is helpful. Without that there would be no grounding. There is a balance of groundlessness and grounding. My mind had been generally oriented too much toward grounding and would get off-balance. My mind wanted to figure things out, make sense of things and define things. My mind would over-think. This can be unsettling because it is like trying to build stable concrete in shifting sand. As well, to much grounding can demystify the mystical and contract a human from greater expansion and potential. People can tell you various ideas about insights and thoughts. Observe how you resonate with this. There is intuitive and empathic resonance. A sense of "getting it" without being to explain it. For me, the "getting it" is prior to being able to "express it". I often "get something", yet have no idea how to put it into words. I don't even know where to begin. Then a day or two later, an image of it may arise and I smile. Notice how some minds are very rigid and say "This is how it is. Period.". These minds take positions and want to ground themselves in positions. There is "my" position and "your position". There is a desire to be right and defend one's own position. . . Also notice other minds that are flexible and can flow with form and formless.